3 And [he ordered] that the king's portion [should be taken] from his substance for the burnt-offerings: for the morning and evening burnt-offerings, for the burnt-offerings of the sabbaths, and of the new moons, and of the set feasts, as it is written in the law of Jehovah.
And Josiah gave for the children of the people a heave-offering of the flocks, lambs and goats, all for the passover-offerings, for all that were present -- to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.
And it shall be the prince's part [to supply] the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
And this is what thou shalt offer upon the altar -- two lambs of the first year, day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings. And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine. And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah. It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
Speak unto the children of Israel, and say unto them, [Concerning] the set feasts of Jehovah, which ye shall proclaim as holy convocations -- these are my set feasts. Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings. These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons: In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah. And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread. On the first day ye shall have a holy convocation: no manner of servile work shall ye do. And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do. And Jehovah spoke to Moses, saying, Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest. And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah; and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin. And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: [it is] an everlasting statute throughout your generations in all your dwellings. And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete; even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah. Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; [as] first-fruits to Jehovah. And ye shall present with the bread seven he-lambs without blemish, yearlings, and one young bullock, and two rams: they shall be a burnt-offering to Jehovah with their oblation, and their drink-offerings, an offering by fire of a sweet odour to Jehovah. And ye shall sacrifice one buck of the goats for a sin-offering, and two he-lambs, yearlings, for a sacrifice of peace-offering. And the priest shall wave them with the bread of the first-fruits as a wave-offering before Jehovah, with the two he-lambs; they shall be holy to Jehovah, for the priest. And ye shall make proclamation on that same day -- a holy convocation shall it be unto you: no manner of servile work shall ye do: [it is] an everlasting statute in all your dwellings throughout your generations. And when ye reap the harvest of your land, thou shalt not in thy harvest entirely reap the corners of thy field, and the gleaning of thy harvest shalt thou not gather: thou shalt leave them unto the poor and to the stranger: I am Jehovah your God. And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, In the seventh month, on the first of the month, shall ye have a rest, a memorial of blowing of trumpets, a holy convocation. No manner of servile work shall ye do; and ye shall present an offering by fire to Jehovah. And Jehovah spoke to Moses, saying, Also on the tenth of this seventh month is the day of the atonement: a holy convocation shall it be unto you; and ye shall afflict your souls, and present an offering by fire to Jehovah. And ye shall do no manner of work on that same day; for it is a day of atonement, to make atonement for you before Jehovah your God. For every soul that is not afflicted on that same day, shall be cut off from among his peoples. And every soul that doeth any manner of work on that same day, the same soul will I destroy from among his people. No manner of work shall ye do: [it is] an everlasting statute throughout your generations in all your dwellings. A sabbath of rest shall it be unto you; and ye shall afflict your souls. On the ninth of the month at even, from even unto even, shall ye celebrate your sabbath. And Jehovah spoke to Moses, saying, Speak unto the children of Israel, saying, On the fifteenth day of this seventh month is the feast of booths seven days to Jehovah. On the first day there shall be a holy convocation: no manner of servile work shall ye do. Seven days ye shall present an offering by fire to Jehovah; on the eighth day shall be a holy convocation unto you; and ye shall present an offering by fire to Jehovah: it is a solemn assembly; no manner of servile work shall ye do. These are the set feasts of Jehovah, which ye shall proclaim as holy convocations, to present an offering by fire to Jehovah, a burnt-offering, and an oblation, a sacrifice, and drink-offerings, everything upon its day; besides the sabbaths of Jehovah, and besides your gifts, and besides all your vows, and besides all your voluntary offerings, which ye give to Jehovah. But on the fifteenth day of the seventh month, when ye have gathered in the produce of the land, ye shall celebrate the feast of Jehovah seven days: on the first day there shall be rest, and on the eighth day there shall be rest. And ye shall take on the first day the fruit of beautiful trees, palm branches and the boughs of leafy trees, and willows of the brook; and ye shall rejoice before Jehovah your God seven days. And ye shall celebrate it as a feast to Jehovah seven days in the year: [it is] an everlasting statute throughout your generations; in the seventh month shall ye celebrate it. In booths shall ye dwell seven days; all born in Israel shall dwell in booths; that your generations may know that I caused the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am Jehovah your God. And Moses declared the set feasts of Jehovah to the children of Israel.
Keep the month of Abib, and celebrate the passover to Jehovah thy God; for in the month of Abib Jehovah thy God brought thee forth out of Egypt by night. And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there. Thou shalt eat no leavened bread along with it; seven days shalt thou eat unleavened bread with it, bread of affliction; for thou camest forth out of the land of Egypt in haste, -- that thou mayest remember the day when thou camest forth out of the land of Egypt, all the days of thy life. And there shall be no leaven seen with thee in all thy borders seven days; neither shall any of the flesh, which thou sacrificedst at even on the first day, be left over night until the morning. -- Thou mayest not sacrifice the passover in one of thy gates, which Jehovah thy God giveth thee; but at the place that Jehovah thy God will choose, to cause his name to dwell in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the time that thou camest forth out of Egypt. And thou shalt cook and eat it at the place which Jehovah thy God will choose; and in the morning shalt thou turn and go unto thy tents. Six days thou shalt eat unleavened bread, and on the seventh day is a solemn assembly to Jehovah thy God; thou shalt do no work. Seven weeks shalt thou count: from the beginning of putting the sickle into the corn shalt thou begin to count seven weeks. And thou shalt hold the feast of weeks to Jehovah thy God with a tribute of a voluntary-offering of thy hand, which thou shalt give, according as Jehovah thy God hath blessed thee; and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there. And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes. The feast of tabernacles shalt thou hold seven days, when thou hast gathered in [the produce] of thy floor and of thy winepress. And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates. Seven days shalt thou hold a feast to Jehovah thy God in the place which Jehovah will choose; for Jehovah thy God will bless thee in all thy produce, and in all the work of thy hands, and thou shalt be wholly joyful. Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty: each [shall give] according to that which is in his power to give, according to the blessing of Jehovah thy God which he hath given thee.
For Hezekiah king of Judah gave to the congregation as heave-offering: a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and a great number of priests hallowed themselves.
{To the chief Musician. Upon the Gittith. [A Psalm] of Asaph.} Sing ye joyously unto God our strength, shout aloud unto the God of Jacob; Raise a song, and sound the tambour, the pleasant harp with the lute. Blow the trumpet at the new moon, at the set time, on our feast day: For this is a statute for Israel, an ordinance of the God of Jacob;
And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish. And the oblation shall be an ephah for a ram, and the oblation for the lambs as he shall be able to give; and oil, a hin for an ephah. And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish. And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah.
And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out. And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning. And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance. They shall offer the lamb, and the oblation, and the oil, every morning for a continual burnt-offering. Thus saith the Lord Jehovah: If the prince give a gift unto any of his sons, it shall be that one's inheritance, for his sons: it shall be their possession by inheritance. But if he give a gift of his inheritance to one of his servants, it shall be his until the year of liberty; and it shall return to the prince: to his sons alone shall his inheritance remain. And the prince shall not take of the people's inheritance, to thrust them by oppression out of their possession: he shall give his sons an inheritance out of his own possession: that my people be not scattered every one from his possession.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 31
Commentary on 2 Chronicles 31 Keil & Delitzsch Commentary
Destruction of the idols and the altars of the high places. Provisions for the ordering and maintenance of the temple worship, and the attendants upon it . - 2 Chronicles 31:1. At the conclusion of the festival, all the Israelites who had been present at the feast ( הנּמצאים כּל־שׂראל to be understood as in 2 Chronicles 30:21) went into the cities of Judah, and destroyed all the idols, high places, and altars not only in Judah and Benjamin (the southern kingdom), but also in Ephraim and Manasseh (the domain of the ten tribes), utterly ( עד־לככּה , cf. 2 Chronicles 24:10), and only then returned each to his home; cf. 2 Kings 18:4.
Restoration of order in the public worship, and of the temple revenues and those of the priests . - 2 Chronicles 31:2. Hezekiah appointed the courses of the priests and Levites according to their courses, each according to the measure of his service (cf. Numbers 7:5, Numbers 7:7), viz., the priests and Levites ( ולל לכה are subordinated to אישׁ in apposition by ל ), for burnt-offerings and thank-offerings, to serve (to wait upon the worship), and to praise and thank (by song and instrumental music) in the gates of the camp of Jahve, i.e., in the temple and court of the priests; see on 1 Chronicles 9:18.
2 Chronicles 31:3
And the portion of the king from his possession was for the burnt-offerings, etc.; that is, the material for the burnt-offerings which are commanded in Num 28 and 29 the king gave from his possessions, which are enumerated in 2 Chronicles 32:27-29.
2 Chronicles 31:4-8
The priests and Levites received their maintenance from the first-fruits (Exodus 23:19; Numbers 18:12; Deuteronomy 26:2) and the tithes, which the people had to pay from the produce of their cattle-breeding and their agriculture (Leviticus 27:30-33, cf. with Numbers 18:21-24). Hezekiah commanded the people, viz., the inhabitants of Jerusalem, to give this portion to the Levites and priests, that they might hold themselves firmly to the law of Jahve, i.e., might devote themselves to the duties laid upon them by the law, the attendance upon the worship, without being compelled to labour for their subsistence; cf. Nehemiah 13:10.
2 Chronicles 31:5-6
When the word (the royal command) went forth (spread abroad), the Israelites brought in abundance the first-fruits which had been assigned to the priests (2 Chronicles 18:12.), and the tithes, which were paid to the whole tribe of Levi (Numbers 18:21-24). ישׂראל בּני , 2 Chronicles 31:6, are not the inhabitants of the northern kingdom, but the Israelites who had emigrated from that kingdom into Judah (as 2 Chronicles 30:25; 2 Chronicles 11:16; 2 Chronicles 10:17). קדשׁים מעשׂר , the tenth from the holy gifts which were consecrated to Jahve, is surprising, since in the law, Numbers 18:8., it is not the tenth of the consecrated gifts which is spoken of, but only הקּדשׁים תרוּמות (Numbers 18:19). Proceeding upon the assumption that all קדשׁים which were consecrated to Jahve were given over to the tribe of Levi, Bertheau finds no correspondence between the law and the statement of our verse, that the tenth of the holy things was given, and points out that the lxx seem to have read והקּשׁים ועז instead of קדשׁים m`sr, without, however, himself deciding in favour of that reading. But the lxx have rendered the words hmqdsym קדשׁים קדשׁים by ἐπιδέκατα αἰγῶν, καὶ ἡγίασαν, and consequently cannot have read ועז for מעשׂר , since in their translation epide'kata corresponds to m`sr. But the deviation of the statement in our verse from the law, Num 18, arises partly from an incorrect or inexact interpretation of the provisions of the law, Numbers 18:8. In the law, קדשׁים as such were not assigned to the tribe of Levi, or more correctly to the priests (Aaron and his sons), but only the לכל־קדשׁים תּרוּמות , the heave-offerings of all the holy gifts of the sons of Israel, i.e., the pieces or parts of the sacrificial gifts of the Israelites which were not burnt upon the altar, consequently the greater part of the meal, and oil, and flesh of the oblations, the sin-offerings, the trespass-offerings, and of the peace-offerings, the wave-breast and wave-thigh, and whatever else was waved in wave-offerings; see on Numbers 18:8. These Therumoth of the consecrated gifts are in our verse designated קדשׁים מעשׂר , because they were only a fragment of that which was consecrated to the Lord, just as the tenth was a fragment of the whole herd, and of the field produce. The statement of our verse, therefore, differs only in expression from the prescription of the law, but in substance it completely agrees with it. ער ערמות ויּתּנוּ , and they made many heaps, i.e., they brought the first-fruits and tithes in heaps.
2 Chronicles 31:7
In the third month, consequently immediately at the end of the grain harvest, they commenced to found the heaps (to lay the foundation of the heaps); and in the seventh month, i.e., at the end of the fruit and wine harvest, they completed them (the heaps). In the third month fell pentecost, or the harvest feast; in the seventh, the feast of tabernacles, after the gathering in of all the fruits. ליסּוד has Daghesh in ס , because this verb in the imperf. assimilates its י like נ to the second radical, and the infinitive is formed after the imperf.; cf. Ew. §245, a .
2 Chronicles 31:8-10
When Hezekiah and the priests saw these heaps, they praised the Lord and His people Israel.
The employment and storing of these gifts, 2 Chronicles 31:9-19. - 2 Chronicles 31:9. Hezekiah questioned ( ידרשׁ ) the priests and Levites concerning the heaps, i.e., not as to whether they were sufficient for the support of the priests and Levites, but as to how it happened that such masses had been heaped up. Thereupon Azariah the high priest (hardly the Azariah mentioned 2 Chronicles 26:17, who forty years before tried to prevent Uzziah from pressing into the holy place), of the house of Zadok, answered him: Since they began to bring ( לביא for להביא ) the heave-offerings into the house of the Lord, we have eaten and satisfied ourselves, and have left in plenty. The infin. absol. והותר ושׂבוע אכול stand in animated speech instead of the first pers. plur. perf. From the same animation arises the construction of את־ההמון with הנּותר ; for “that which is left” signifies, and we have left this quantity here.
2 Chronicles 31:11-12
Then the king commanded to prepare cells in the house of God for the storing of the provisions. Whether new cells were built, or cells already existing were prepared for this purpose, cannot be decided, since הכין may signify either. Into these cells they brought the תּרוּמה , which here denotes the first-fruits (cf. 2 Chronicles 31:5), the tithes, and the dedicated things, בּאמוּנה , with fidelity, cf. 2 Chronicles 19:9. עליהם , over them (the first-fruits, etc.) the Levite Cononiah was set as ruler (inspector), and his brother Shimei as second ruler ( משׁנה ).
2 Chronicles 31:13-14
To them at their hand, i.e., as subordinate overseers, were given ten Levites, who are enumerated by name. Of the names, Jehiel and Mahath occur in 2 Chronicles 29:12 and 2 Chronicles 29:14. בּמפקד is translated by the Vulg. ex imperio , better ex mandato Hizkiae . Azariah, the prince of the house of God, is the high priest mentioned in 2 Chronicles 31:10. - To the fourteen Levites named in 2 Chronicles 31:13 and 2 Chronicles 31:14 was committed the oversight and storing of the first-fruits, tithes, and consecrated gifts. Besides these, there were special officers appointed for the distribution of them. - In 2 Chronicles 31:14-19 these are treated of; 2 Chronicles 31:14 dealing with the distribution of the voluntary gifts of God, i.e., all which was offered to God of spontaneous impulse (Leviticus 23:38; Deuteronomy 12:17), to which the first-fruits and tithes did not belong, they being assessments prescribed by the law. Over the freewill offerings the Levite Kore, the doorkeeper towards the east (see on 1 Chronicles 9:18), was set. His duty was to give (distribute) “the heave-offerings of Jahve,” i.e., that portion of the thank-offerings which properly belonged to Jahve, and which was transferred by Him to the priests (Leviticus 7:14; Numbers 5:9), and the “most holy,” i.e., that part of the sin and trespass offerings (Leviticus 6:10, Leviticus 6:22; Leviticus 7:6) and of the oblations (Leviticus 2:3, Leviticus 2:10) which was to be eaten by the priests in the holy place.
2 Chronicles 31:15-16
At his hand ( ידו על = מיּד , 2 Chronicles 31:13), i.e., under his superintendence, there were six Levites, enumerated by name, in the priests' cities, with fidelity, “to give to their brethren in their courses, as well to the great as to the small” (i.e., to the older and to the younger), sc. the portion of the gifts received which fell to each. By the brethren in their courses we are to understand not merely the Levites dwelling in the priests' cities, who on account of their youth or old age could not come into the temple, but also those who at the time were not on duty, since the Levites' courses performed it by turns, only some courses being on duty in the temple, while the others were at home in the priests' cities. The object to לתת , 2 Chronicles 31:15, is not to be taken straightway from the objects mentioned with לתת in 2 Chronicles 31:14. For the most holy gifts could not be sent to the priests' cities, but were consumed in the holy place, i.e., in the temple. Nor can we confine לתת to the האלהים נדבות ; for since the gifts of the people, laid up in the cells, consisted in first-fruits, tithes, and consecrated gifts (2 Chronicles 31:11), and special officers were appointed for the storing and distribution of them, the business of distribution could not consist merely in the giving out of freewill offerings, but must have extended to all the offerings of the people. When, therefore, it is said of the Levite Kore, in 2 Chronicles 31:14, that he was appointed over the freewill offerings, to distribute the heave-offerings and the most holy, only his chief function is there mentioned, and the functions of the officials associated with and subordinated to him in the priests' cities are not to be confined to that. The object to לתת , 2 Chronicles 31:15, is consequently to be determined by the whole context, and the arrangements which are assumed as known from the law; i.e., we must embrace under that word the distribution of the first-fruits, tithes, and consecrated gifts, of which the Levites in the priests' cities were to receive their portion according to the law. - In 2 Chronicles 31:16, the b| מחלקות אחיהם of 2 Chronicles 31:15 is more closely defined by an exception: “Besides their catalogue of the men (i.e., exclusive of those of the male sex catalogued by them) from three years old and upward, namely, of all those who came into the house of Jahve to the daily portion, for their service in their offices according to their courses.” בּיומו דּבר־יום signifies, in this connection, the portion of the holy gifts coming to them for every day; cf. Nehemiah 11:23. The meaning of the verse is: From those dwelling in the priests' cities were excluded those who had come to perform service in the temple; and, indeed, not merely those performing the service, but also their male children, who were catalogued along with them if they were three years old and upward. Thence it is clear that those entering upon their service took their sons with them when they were three years old. These children ate in the place of the sanctuary of the portion coming to their parents.
2 Chronicles 31:17
2 Chronicles 31:17 contains a parenthetic remark as to the catalogues. ואת , as nota accus . , serves here to emphasize the statement which is added as an elucidation (cf. Ew. §277, d ): “But concerning the catalogue of the priests, it was (taken, prepared) according to the fathers'-houses; and the Levites, they were from twenty years old and upwards in their offices in their courses.” All the duties were discharged by several courses. On the age fixed on, see 1 Chronicles 23:27.
2 Chronicles 31:18
The connection and interpretation of this verse is doubtful. If we take וּלחתיחשׂ as a continuation of ואת־התיהשׁ , 2 Chronicles 31:17, it gives us no suitable sense. The addition, “and also to every priest and Levite was a larger or smaller portion given according to the catalogue” (Ramb., etc.), is arbitrary, and does not fully express the בּ before כּל־טפּם . Berth., on the other hand, correctly remarks, “After the parentheses in 2 Chronicles 31:16 and 2 Chronicles 31:17, וּלחתיחשׂ may be taken as a continuation of לתת in 2 Chronicles 31:16;” but the word itself he translates wrongly thus: The men were in the priests' cities, also to register their children, etc., disregarding the construction of התיחשׂ with בּ . - From 2 Chronicles 31:19, where the same construction recurs, we learn how to interpret בּכל־ט התיחשׁ : the catalogue = those registered in (of) all their children. According to this view, ולהתיחשׂ corresponds to the לאחיהם , 2 Chronicles 31:15 : to give to their brethren, ... and to the registered of all their children, their wives, and their sons and daughters, viz., to the whole multitude (sc., of the wives, sons, and daughters), i.e., as many of them as there were. This interpretation of the לכל־קהל seems simpler than with Schmidt and Ramb. to understand קהל to denote the coroporation of priests. There was therefore no one forgotten or overlooked; “for according to their fidelity (2 Chronicles 31:15) did they show themselves holy in regard to the holy,” i.e., they acted in a holy manner with the holy gifts, distributed them disinterestedly and impartially to all who had any claim to them.
2 Chronicles 31:19
And for the sons of Aaron, the priests, in the field of the districts of their cities (cf. Leviticus 25:34; Numbers 35:5), in each city were men (appointed) famous ( בשׁמות נקּבוּ אשׁר , as in 2 Chronicles 28:15; see on 1 Chronicles 12:31), to give portions to each male among the priests, and to all that were registered among the Levites. As for the inhabitants of the priests' cities (2 Chronicles 31:15), so also for the priests and Levites dwelling in the pasture grounds of the priests' cities, were special officers appointed to distribute the priestly revenues.
2 Chronicles 31:20-21
The conclusion of this account. Thus did Hezekiah in all Judah, and wrought in general that which was good and right and האמת before the Lord his God; and in every work that he commenced for the service of the house of God, and for the law and the commandment (i.e., for the restoration of the law and its commands), to seek his God, he did it with all his heart, and prospered.