13 -- it came to pass when the trumpeters and singers were as one, to make one voice to be heard in praising and thanking Jehovah; and when they lifted up their voice with trumpets, and cymbals, and instruments of music, and praised Jehovah: For he is good, for his loving-kindness [endureth] for ever; that then the house, the house of Jehovah, was filled with a cloud,
And when it took the book, the four living creatures and the twenty-four elders fell before the Lamb, having each a harp and golden bowls full of incenses, which are the prayers of the saints. And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, and made them to our God kings and priests; and they shall reign over the earth. And I saw, and I heard [the] voice of many angels around the throne and the living creatures and the elders; and their number was ten thousands of ten thousands and thousands of thousands; saying with a loud voice, Worthy is the Lamb that has been slain, to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. And every creature which is in the heaven and upon the earth and under the earth, and [those that are] upon the sea, and all things in them, heard I saying, To him that sits upon the throne, and to the Lamb, blessing, and honour, and glory, and might, to the ages of ages. And the four living creatures said, Amen; and the elders fell down and did homage.
And the cloud covered the tent of meeting, and the glory of Jehovah filled the tabernacle. And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.
Give ye thanks unto Jehovah, for he is good; for his loving-kindness [endureth] for ever: Give thanks unto the God of gods, for his loving-kindness [endureth] for ever; Give thanks unto the Lord of lords, for his loving-kindness [endureth] for ever. To him who alone doeth great wonders, for his loving-kindness [endureth] for ever: To him that by understanding made the heavens, for his loving-kindness [endureth] for ever; To him that stretched out the earth above the waters, for his loving-kindness [endureth] for ever; To him that made great lights, for his loving-kindness [endureth] for ever; The sun for rule over the day, for his loving-kindness [endureth] for ever, The moon and stars for rule over the night, for his loving-kindness [endureth] for ever: To him that smote Egypt in their firstborn, for his loving-kindness [endureth] for ever, And brought out Israel from among them, for his loving-kindness [endureth] for ever, With a powerful hand and with a stretched-out arm, for his loving-kindness [endureth] for ever; To him that divided the Red sea into parts, for his loving-kindness [endureth] for ever, And made Israel to pass through the midst of it, for his loving-kindness [endureth] for ever, And overturned Pharaoh and his host in the Red sea, for his loving-kindness [endureth] for ever; To him that led his people through the wilderness, for his loving-kindness [endureth] for ever; To him that smote great kings, for his loving-kindness [endureth] for ever, And slew famous kings, for his loving-kindness [endureth] for ever; Sihon king of the Amorites, for his loving-kindness [endureth] for ever, And Og king of Bashan, for his loving-kindness [endureth] for ever; And gave their land for an inheritance, for his loving-kindness [endureth] for ever, An inheritance unto Israel his servant, for his loving-kindness [endureth] for ever: Who hath remembered us in our low estate, for his loving-kindness [endureth] for ever; And hath delivered us from our oppressors, for his loving-kindness [endureth] for ever: Who giveth food to all flesh, for his loving-kindness [endureth] for ever. Give ye thanks unto the ùGod of the heavens; for his loving-kindness [endureth] for ever.
{A Psalm of thanksgiving.} Shout aloud unto Jehovah, all the earth! Serve Jehovah with joy: come before his presence with exultation.
Come, let us sing aloud to Jehovah, let us shout for joy to the rock of our salvation; Let us come before his face with thanksgiving; let us shout aloud unto him with psalms.
Give thanks unto Jehovah, for he is good; For his loving-kindness [endureth] for ever. And say, Save us, O God of our salvation, And gather us, and deliver us from the nations, To give thanks unto thy holy name, To triumph in thy praise. Blessed be Jehovah the God of Israel, from eternity and to eternity! And all the people said, Amen! and praised Jehovah. And he left there, before the ark of the covenant of Jehovah, Asaph and his brethren, to do the service before the ark continually, as every day's duty required; and Obed-Edom, and their brethren, sixty-eight; Obed-Edom also, the son of Jeduthun, and Hosah as doorkeepers. And Zadok the priest, and his brethren the priests, before the tabernacle of Jehovah in the high place that was at Gibeon, to offer up burnt-offerings to Jehovah on the altar of burnt-offering continually, morning and evening, and according to all that is written in the law of Jehovah, which he commanded Israel; and with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to Jehovah, because his loving-kindness [endureth] for ever; and with them, [with] Heman and Jeduthun, trumpets and cymbals for those that should sound aloud; and the musical instruments of God. And the sons of Jeduthun were at the gate.
And it came to pass when the priests were come out of the holy place, that the cloud filled the house of Jehovah, and the priests could not stand to do their service because of the cloud; for the glory of Jehovah had filled the house of Jehovah. Then said Solomon: Jehovah said that he would dwell in the thick darkness.
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Commentary on 2 Chronicles 5 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 5
2Ch 5:1. The Dedicated Treasures.
1. Solomon brought in all the things that David his father had dedicated—the immense sums and the store of valuable articles which his father and other generals had reserved and appropriated for the temple (1Ch 22:14; 26:26).
2Ch 5:2-13. Bringing Up of the Ark of the Covenant.
2, 3. Then Solomon assembled … in the feast which was in the seventh month—The feast of the dedication of the temple was on the eighth day of that month. This is related, word for word, the same as in 1Ki 8:1-10.
9. there it is unto this day—that is, at the time when this history was composed; for after the Babylonish captivity there is no trace of either ark or staves.
11. all the priests that were present … did not then wait by course—The rotation system of weekly service introduced by David was intended for the ordinary duties of the priesthood; on extraordinary occasions, or when more than wonted solemnity attached to them, the priests attended in a body.
12. the Levites which were the singers—On great and solemn occasions, such as this, a full choir was required, and their station was taken with scrupulous regard to their official parts: the family of Heman occupied the central place, the family of Asaph stood on his right, and that of Jeduthun on his left; the place allotted to the vocal department was a space between the court of Israel and the altar in the east end of the priests' court.
with them an hundred and twenty priests sounding with trumpets—The trumpet was always used by the priests, and in the divine service it was specially employed in calling the people together during the holy solemnities, and in drawing attention to new and successive parts of the ritual. The number of trumpets used in the divine service could not be less than two (Nu 10:2), and their greatest number never exceeded the precedent set at the dedication of the temple. The station where the priests were sounding with trumpets was apart from that of the other musicians; for while the Levite singers occupied an orchestra east of the altar, the priests stood at the marble table on the southwest of the altar. There both of them stood with their faces to the altar. The manner of blowing the trumpets was, first, by a long plain blast, then by one with breakings and quaverings, and then by a long plain blast again [Brown, Jewish Antiquities].
13. the house was filled with a cloud—(See on 1Ki 8:10).