13 even as the duty of every day required, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and at the set feasts, three times in the year, -- at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles.
Three times in the year shall all thy males appear before Jehovah thy God in the place which he will choose, at the feast of unleavened bread, and at the feast of weeks, and at the feast of tabernacles; and they shall not appear before Jehovah empty:
And this is what thou shalt offer upon the altar -- two lambs of the first year, day by day continually. The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer between the two evenings. And with the one lamb a tenth part of wheaten flour mingled with beaten oil, a fourth part of a hin; and a drink-offering, a fourth part of a hin of wine. And the second lamb shalt thou offer between the two evenings; as the oblation in the morning, and as its drink-offering shalt thou offer with this, for a sweet odour, an offering by fire to Jehovah. It shall be a continual burnt-offering throughout your generations at the entrance of the tent of meeting before Jehovah, where I will meet with you, to speak there with thee.
And the people of the land shall worship at the door of this gate before Jehovah on the sabbaths and on the new moons. And the burnt-offering that the prince shall present unto Jehovah on the sabbath-day shall be six lambs without blemish, and a ram without blemish. And the oblation shall be an ephah for a ram, and the oblation for the lambs as he shall be able to give; and oil, a hin for an ephah. And on the day of the new moon, a young bullock without blemish, and six lambs, and a ram: they shall be without blemish. And he shall offer an oblation, an ephah for the bullock, and an ephah for the ram, and for the lambs according to what his hand may attain unto; and oil, a hin for an ephah. And when the prince cometh in, he shall come in by the way of the porch of the gate, and he shall go out by the way thereof. And when the people of the land come in before Jehovah in the set feasts, he that cometh in by the way of the north gate to worship shall go out by the way of the south gate; and he that cometh in by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate by which he came in, but shall go out straight before him. And the prince shall come in in the midst of them, when they come in; and when they go out, they shall go out [together]. And on the feast-days, and in the solemnities, the oblation shall be an ephah for a bullock and an ephah for a ram, and for the lambs as he is able to give; and oil, a hin for an ephah. And when the prince shall offer a voluntary burnt-offering or voluntary peace-offerings unto Jehovah, the gate that looketh toward the east shall be opened for him and he shall offer his burnt-offering and his peace-offerings as he did on the sabbath-day, and he shall go out again, and the gate shall be shut after he hath gone out. And thou shalt daily offer a burnt-offering unto Jehovah, of a yearling-lamb without blemish: thou shalt prepare it morning by morning. And thou shalt prepare an oblation with it every morning, the sixth part of an ephah, and of oil the third part of a hin, to moisten the fine flour: an oblation unto Jehovah continually by a perpetual ordinance. They shall offer the lamb, and the oblation, and the oil, every morning for a continual burnt-offering.
Thrice in the year thou shalt celebrate a feast to me. Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;) and the feast of harvest, the first-fruits of thy labours which thou hast sown in the field, and the feast of in-gathering, at the end of the year, when thou gatherest in thy labours out of the field. Three times in the year all thy males shall appear in the presence of the Lord Jehovah.
And Jehovah spoke to Moses, saying, Speak unto the children of Israel, and say unto them, [Concerning] the set feasts of Jehovah, which ye shall proclaim as holy convocations -- these are my set feasts. Six days shall work be done; but on the seventh day is the sabbath of rest, a holy convocation; no manner of work shall ye do: it is the sabbath to Jehovah in all your dwellings. These are the set feasts of Jehovah, holy convocations, which ye shall proclaim in their seasons: In the first month, on the fourteenth of the month, between the two evenings, is the passover to Jehovah. And on the fifteenth day of this month is the feast of unleavened bread to Jehovah; seven days shall ye eat unleavened bread. On the first day ye shall have a holy convocation: no manner of servile work shall ye do. And ye shall present to Jehovah an offering by fire seven days; on the seventh day is a holy convocation: no manner of servile work shall ye do. And Jehovah spoke to Moses, saying, Speak unto the children of Israel and say unto them, When ye come into the land that I give unto you, and ye reap the harvest thereof, then ye shall bring a sheaf of the first-fruits of your harvest unto the priest. And he shall wave the sheaf before Jehovah, to be accepted for you; on the next day after the sabbath the priest shall wave it. And ye shall offer that day when ye wave the sheaf, a he-lamb without blemish, a yearling, for a burnt-offering to Jehovah; and the oblation thereof: two tenths of fine flour mingled with oil, an offering by fire to Jehovah for a sweet odour; and the drink-offering thereof, of wine, a fourth part of a hin. And ye shall not eat bread, or roast corn, or green ears, until the same day that ye have brought the offering of your God: [it is] an everlasting statute throughout your generations in all your dwellings. And ye shall count from the morning after the sabbath, from the day that ye brought the sheaf of the wave-offering, seven weeks; they shall be complete; even unto the morning after the seventh sabbath shall ye count fifty days; and ye shall present a new oblation to Jehovah. Out of your dwellings shall ye bring two wave-loaves, of two tenths of fine flour; with leaven shall they be baken; [as] first-fruits to Jehovah.
And Jehovah spoke to Moses, saying, Command the children of Israel, and say unto them, My offering, my bread for my offerings by fire of sweet odour to me, shall ye take heed to present to me at their set time. And say unto them, This is the offering by fire which ye shall present to Jehovah: two yearling lambs without blemish, day by day, as a continual burnt-offering. The one lamb shalt thou offer in the morning, and the other lamb thou shalt offer between the two evenings; and a tenth part of an ephah of fine flour for an oblation, mingled with beaten oil, a fourth part of a hin: [it is] the continual burnt-offering which was ordained on mount Sinai for a sweet odour, an offering by fire to Jehovah. And the drink-offering thereof shall be a fourth part of a hin for one lamb; in the sanctuary shall the drink-offering of strong drink be poured out to Jehovah. And the second lamb thou shalt offer between the two evenings; [with the] like oblation as that of the morning, and the like drink-offering, shalt thou offer it as an offering by fire of a sweet odour to Jehovah. And on the sabbath day two yearling lambs without blemish, and two tenth parts of fine flour as an oblation, mingled with oil, and the drink-offering thereof: it is the burnt-offering of the sabbath, for each sabbath besides the continual burnt-offering, and its drink-offering. And in the beginnings of your months ye shall present a burnt-offering to Jehovah: two young bullocks, and one ram, seven yearling lambs without blemish. And three tenth parts of fine flour as an oblation, mingled with oil, for one bullock; and two tenth parts of fine flour as an oblation, mingled with oil, for the ram; and a tenth part of fine flour mingled with oil as an oblation for each lamb: [it is] a burnt-offering of a sweet odour, an offering by fire to Jehovah. And their drink-offerings: half a hin of wine for a bullock, and the third part of a hin for the ram, and the fourth part of a hin for a lamb. This is the monthly burnt-offering for each month throughout the months of the year. And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering. And in the first month, on the fourteenth day of the month, is the passover to Jehovah. And on the fifteenth day of this month is the feast; seven days shall unleavened bread be eaten. On the first day shall be a holy convocation: no manner of servile work shall ye do; and ye shall present an offering by fire, a burnt-offering to Jehovah: two young bullocks, and one ram, and seven yearling lambs; they shall be unto you without blemish; and their oblation shall be of fine flour mingled with oil: three tenth parts shall ye offer for a bullock, and two tenth parts for the ram; one tenth part shalt thou offer for each lamb, of the seven lambs; and a he-goat as a sin-offering, to make atonement for you. Besides the burnt-offering of the morning, which is for a continual burnt-offering, shall ye offer this. After this manner ye shall offer daily, seven days, the bread of the offering by fire of a sweet odour to Jehovah; it shall be offered besides the continual burnt-offering, and its drink-offering. And on the seventh day ye shall have a holy convocation; no manner of servile work shall ye do. And on the day of the first-fruits, when ye present a new oblation to Jehovah, after your weeks, ye shall have a holy convocation: no manner of servile work shall ye do. And ye shall present a burnt-offering for a sweet odour to Jehovah: two young bullocks, one ram, seven yearling lambs; and their oblation of fine flour mingled with oil, three tenth parts for one bullock, two tenth parts for the ram, one tenth part for each lamb of the seven lambs;
And three times in the year did Solomon offer up burnt-offerings and peace-offerings upon the altar that he had built to Jehovah, and he burned incense upon that which was before Jehovah. So he finished the house.
And it shall be the prince's part [to supply] the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on 2 Chronicles 8
Commentary on 2 Chronicles 8 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 8
This chapter contains much the same, with a little variation, as what is related in 1 Kings 9:10.
And it came to pass at the end of twenty years,.... See Gill on 1 Kings 9:10.
That the cities which Huram had restored to Solomon,.... Which Solomon first gave to him, but he not liking them, returned them to him, 1 Kings 9:12,
Solomon built them; or rebuilt them, being very much out of repair, which might be one reason of Huram's not accepting them:
and caused the children of Israel to dwell there; they being inhabited by others, the remains of the Canaanitcs perhaps; see 2 Chronicles 8:7.
And Solomon went to Hamathzobah,.... In an hostile manner, which is the only instance of any warlike expedition of Solomon's. This was Coelesyria, which though subdued in the times of David, perhaps rebelled, and now Solomon went forth to reduce it:
and prevailed against it; took it.
And built Tadmor in the wilderness,.... Of which See Gill on 1 Kings 9:18.
and all the storehouses which he built in Hamath; a country in Syria, which he made himself master of, and where he laid up store of provision and ammunition to keep it, should any attempt be made to rescue it out of his hands. According to an Arabic writerF1Abulpharag. Hist. Dynast. dyn. 3. p. 53. , Solomon in the twenty fourth year of his reign having demolished Antioch, built seven cities, of which Tadmor was one.
Also he built Bethhoron the upper, and Bethhoron the nether,.... Only mention is made of the latter in 1 Kings 9:17,
fenced cities, with walls, gates, and bars; fortified cities in the tribe of Ephraim.
And Baalath,.... See 1 Kings 9:18. From hence, to the end of 2 Chronicles 8:11, it is the same with 1 Kings 9:19. See Gill on 1 Kings 9:19. 1 Kings 9:20. 1 Kings 9:21. 1 Kings 9:22. 1 Kings 9:23. 1 Kings 9:24.
Then Solomon offered burnt offerings to the Lord,.... Meaning not barely at the time he rebuilt the above cities, for it was his constant practice:
on the altar of the Lord, which he had built before the porch; the brasen altar, which was at the entrance into the temple, within the court; of which see 2 Chronicles 4:1.
Even after a certain rate every day, according to the commandment of Moses,.... The daily sacrifice, morning and evening, Exodus 29:38,
on the sabbaths, and on the new moons; when there were additional sacrifices, Numbers 28:9, &c.
and on the solemn feasts three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles; which serves to explain the three times in 1 Kings 9:25.
And he appointed, according to the order of David his father, the courses of the priests to their service,.... The twenty four courses which served weekly in their turns, 1 Chronicles 24:1.
and the Levites to their charges, to praise and minister before the priests, as duty of every day required; who also had their courses by lot, to sing the praises of God, when the priests sacrificed, or blew the trumpets, 1 Chronicles 25:1,
the porters also by their courses at every gate; from hence Dr. Lightfoot concludes that these were divided into twenty four classes, as the priests and Levite singers were:
for so had David the man of God commanded, 1 Chronicles 26:1, who in all these affairs acted as a prophet, under the inspiration and direction of the Holy Spirit of God.
And they departed not from the commandment of the king unto the priests and Levites,.... The priests and Levites departed not from it, not from the commandment of Solomon, according to the order of David, but in all things obeyed it:
concerning any matter; which related to the office of either of them, sacrificers, singers, or porters:
or concerning the treasures; such of the Levites as had the care of them were faithful to their trust, see 1 Chronicles 26:20, &c.
Now all the work of Solomon was prepared unto the day of the foundation of the house of the Lord, and until it was finished,.... The materials were prepared, and the money for the expenses; and even the very stones and timber were made fit for the building, so that there was nothing to retard the completion of it:
so the house of God was perfected; in the space of seven years, in all the parts, and according to the form and pattern of it, see 1 Kings 6:38.
Then went Solomon to Eziongeber,.... Being now at leisure to look after his navy, to carry on merchandise; and of this, and the following verse, and the reconciliation of them with 1 Kings 9:26; see Gill on 1 Kings 9:26, 1 Kings 9:27, 1 Kings 9:28.