23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, which God had put in his heart.
Do not err, my beloved brethren. Every good gift and every perfect gift comes down from above, from the Father of lights, with whom is no variation nor shadow of turning.
And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding. It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him. I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.
but I gave no credit to their words, until I came and mine eyes had seen; and behold, the half of the greatness of thy wisdom was not told me: thou exceedest the report that I heard. Happy are thy men, and happy are these thy servants, who stand continually before thee and hear thy wisdom!
Give me now wisdom and knowledge, that I may go out and come in before this people; for who can judge this thy great people? And God said to Solomon, Because this was in thy heart, and thou hast not asked riches, wealth, or honour, nor the life of them that hate thee, neither yet hast asked long life; but hast asked for thyself wisdom and knowledge, that thou mayest judge my people, over whom I have made thee king: wisdom and knowledge are granted unto thee; and I will give thee riches and wealth and honour, such as none of the kings have had that have been before thee, neither shall any after thee have the like.
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Commentary on 2 Chronicles 9 John Gill's Exposition of the Bible
INTRODUCTION TO 2 CHRONICLES 9
The ninth chapter is the same with 1 Kings 10:1 excepting 2 Chronicles 9:26, which agrees with 1 Kings 4:21, the same with 1 Kings 11:41, only in 2 Chronicles 9:29 it is more largely expressed that the acts of Solomon's reign were written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer, against Jeroboam the son of Nebat; or rather "concerning Jeroboam", as the Septuagint and some other versionsF2 , in which Iddo is called Joel; and by Theodoret said to be the same that prophesied of Jeroboam and his altar, See Gill on 1 Kings 13:1; the books mentioned are since lost.F2 צל περι Sept. de, Junius & Tremellias, Piscator.
See Chapter Introduction