6 but I gave no credit to their words, until I came and mine eyes had seen; and behold, the half of the greatness of thy wisdom was not told me: thou exceedest the report that I heard.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Calcol, and Darda, the sons of Mahol; and his fame was in all the nations round about.
And there came of all peoples to hear the wisdom of Solomon, from all the kings of the earth who had heard of his wisdom.
And she said to the king, It was a true report that I heard in mine own land of thine affairs and of thy wisdom;
[Oh] how great is thy goodness, which thou hast laid up for them that fear thee, [which] thou hast wrought for them that trust in thee, before the sons of men!
What is thy beloved more than [another] beloved, Thou fairest among women? What is thy beloved more than [another] beloved, That thou dost so charge us? My beloved is white and ruddy, The chiefest among ten thousand. His head is [as] the finest gold; His locks are flowing, black as the raven; His eyes are like doves by the water-brooks, Washed with milk, fitly set; His cheeks are as a bed of spices, raised beds of sweet plants; His lips lilies, dropping liquid myrrh. His hands gold rings, set with the chrysolite; His belly is bright ivory, overlaid [with] sapphires; His legs, pillars of marble, set upon bases of fine gold: His bearing as Lebanon, excellent as the cedars; His mouth is most sweet: Yea, he is altogether lovely. This is my beloved, yea, this is my friend, O daughters of Jerusalem.
For how great is his goodness, and how great is his beauty! Corn shall make the young men flourish, and new wine the maidens.
The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe. And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace [be] to you. Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing. Thomas answered and said to him, My Lord and my God. Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 2 Chronicles 9
Commentary on 2 Chronicles 9 Keil & Delitzsch Commentary
The visit of the queen of Sheba . Cf. 1 Kings 10:1-13. - This event is narrated as a practical proof of Solomon's extraordinary wisdom. The narrative agrees so exactly in both texts, with the exception of some few quite unimportant differences, that we must regard them as literal extracts from an original document which they have used in common. For the commentary on this section, see on 1 Kings 10:1-13.
Solomon's revenue in gold, and the use he made of it. Cf. 1 Kings 10:14-22, and the commentary there on this section, which is identical in both narratives, with the exception of some trifling differences. Before מביאים והסּחרים the relative pronoun is to be supplied: “and what the merchants brought.” As to the derivation of the word פּחות , which comes from the Aramaic form פּחה , governor (2 Chronicles 9:14), see on Haggai 1:1. - תּרשׁישׁ הלכות אניּות , in 2 Chronicles 9:21, ships going to Tarshish, is an erroneous paraphrase of תּרשׁישׁ אניּות , Tarshish-ships, i.e., ships built for long sea voyages; for the fleet did not go to Tartessus in Spain, but to Ophir in Southern Arabia (see on 1 Kings 9:26.). All the rest has been explained in the commentary on 1 Kings 10.
In 2 Chronicles 9:22-28, all that remained to be said of Solomon's royal glory, his riches, his wisdom, and his revenues, is in conclusion briefly summed up, as in 1 Kings 10:23-29. From 2 Chronicles 9:25 onwards, the account given in the Chronicle diverges from that in 1 Kings 10:26., in so far that what is narrated in 1 Kings 10:26-28 concerning Solomon's chariots and horses, and his trade with Egypt in horses, is here partly replaced by statements similar in import to those in 1 Kings 5, because the former matters had been already treated of in Chr. 2 Chronicles 1:14-17.
2 Chronicles 9:25 does not correspond to the passage 1 Kings 10:26, but in contents and language agrees with 1 Kings 5:6, and 2 Chronicles 9:26 with 1 Kings 5:1. Only the general estimate of Solomon's riches in gold and silver, in 2 Chronicles 9:27, repeated from 2 Chronicles 1:15, corresponds to 1 Kings 10:27. Finally, in 2 Chronicles 9:28 the whole description is rounded off; all that has already been said in 2 Chronicles 1:16, 2 Chronicles 1:17 as to the trade in horses with Egypt (1 Kings 10:28-29) being drawn together into one general statement.
Conclusion of Solomon's history. - 2 Chronicles 9:29. Sources; see the introduction .
2 Chronicles 9:30-31
The length of his reign, his death and burial, and his successor, as in 1 Kings 11:42.