12 And he brought forth the king's son, and put the crown upon him, and [gave him] the testimony; and they made him king, and anointed him; and they clapped their hands, and said, Long live the king!
And Samuel said to all the people, See ye him whom Jehovah has chosen, that there is none like him among all the people? And all the people shouted and said, May the king live.
And thou shalt put into the ark the testimony that I shall give thee.
So I stood over him, and put him to death, for I knew that he would not live after his fall; and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither to my lord.
And he gave to Moses, when he had ended speaking with him on mount Sinai, the two tables of testimony, tables of stone, written with the finger of God.
And it shall be, when he sitteth upon the throne of his kingdom, that he shall write for himself a copy of this law in a book out of that which is before the priests, the Levites; and it shall be with him, and he shall read therein all the days of his life; that he may learn to fear Jehovah his God, to keep all the words of this law and these statutes, to do them; that his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left; that he may prolong his days in his kingdom, he, and his sons, in the midst of Israel.
Then Samuel took the vial of oil, and poured it upon his head, and kissed him, and said, Is it not because Jehovah has anointed thee prince over his inheritance?
But Jehosheba, the daughter of king Joram, the sister of Ahaziah, took Joash the son of Ahaziah and stole him from among the king's sons that were slain, [and hid] him and his nurse in the bedchamber; and they hid him from Athaliah, so that he was not slain.
{To the chief Musician. Of the sons of Korah. A Psalm.} All ye peoples, clap your hands; shout unto God with the voice of triumph!
Let the floods clap [their] hands; let the mountains sing for joy together,
Then Daniel spoke unto the king, O king, live for ever!
And his eyes are a flame of fire, and upon his head many diadems, having a name written which no one knows but himself;
Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions.
Now he that establishes us with you in Christ, and has anointed us, [is] God,
and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
And the crowds who went before him and who followed cried, saying, Hosanna to the Son of David; blessed [be] he who comes in the name of [the] Lord; hosanna in the highest.
And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, It is the men of Jabesh-Gilead that have buried Saul.
And now let your hands be strong, and be ye valiant; for your master Saul is dead, and also the house of Judah have anointed me king over them.
And he took the crown of their king from off his head, the weight of which was a talent of gold with [the] precious stones; and it was [set] on David's head; and he brought forth the spoil of the city in great abundance.
and let Zadok the priest and Nathan the prophet anoint him there king over Israel; and blow ye with the trumpet, and say, Long live king Solomon!
And in the seventh year Jehoiada sent and fetched the captains of the hundreds, of the bodyguard and the couriers, and brought them to him into the house of Jehovah, and made a covenant with them, and took an oath of them in the house of Jehovah, and shewed them the king's son.
And they brought forth the king's son, and put the crown upon him, and [gave him] the testimony, and made him king. And Jehoiada and his sons anointed him, and said, Long live the king!
And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up, and went to Ramah.
For thou hast met him with the blessings of goodness; thou hast set a crown of pure gold on his head.
And he shall live; and to him shall be given of the gold of Sheba; and prayer shall be made for him continually: all the day shall he be blessed. There shall be abundance of corn in the earth, upon the top of the mountains; the fruit thereof shall shake like Lebanon; and they of the city shall bloom like the herb of the earth. His name shall endure for ever; his name shall be continued as long as the sun: and [men] shall bless themselves in him; all nations shall call him blessed.
For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children;
Thou hast made void the covenant of thy servant; thou hast profaned his crown to the ground:
Bind up the testimony, seal the law among my disciples.
To the law and the testimony! If they speak not according to this word, for them there is no daybreak.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 2 Kings 11
Commentary on 2 Kings 11 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 11
2Ki 11:1-3. Jehoash Saved from Athaliah's Massacre.
1. Athaliah—(See on 2Ch 22:2). She had possessed great influence over her son, who, by her counsels, had ruled in the spirit of the house of Ahab.
destroyed all the seed royal—all connected with the royal family who might have urged a claim to the throne, and who had escaped the murderous hands of Jehu (2Ch 21:2-4; 22:1; 2Ki 10:13, 14). This massacre she was incited to perpetrate—partly from a determination not to let David's family outlive hers; partly as a measure of self-defense to secure herself against the violence of Jehu, who was bent on destroying the whole of Ahab's posterity to which she belonged (2Ki 8:18-26); but chiefly from personal ambition to rule, and a desire to establish the worship of Baal. Such was the sad fruit of the unequal alliance between the son of the pious Jehoshaphat and a daughter of the idolatrous and wicked house of Ahab.
2. Jehosheba—or Jehoshabeath (2Ch 22:11).
daughter of King Joram—not by Athaliah, but by a secondary wife.
stole him from among the king's sons which were slain—either from among the corpses, he being considered dead, or out of the palace nursery.
hid him … in the bedchamber—for the use of the priests, which was in some part of the temple (2Ki 11:3), and of which Jehoiada and his wife had the sole charge. What is called, however, the bedchamber in the East is not the kind of apartment that we understand by the name, but a small closet, into which are flung during the day the mattresses and other bedding materials spread on the floors or divans of the sitting-rooms by day. Such a slumber-room was well suited to be a convenient place for the recovery of his wounds, and a hiding-place for the royal infant and his nurse.
2Ki 11:4-12. He Is Made King.
4. the seventh year—namely, of the reign of Athaliah, and the rescue of Jehoash.
Jehoiada sent and fetched the rulers, &c.—He could scarcely have obtained such a general convocation except at the time, or on pretext, of a public and solemn festival. Having revealed to them the secret of the young king's preservation and entered into a covenant with them for the overthrow of the tyrant, he then arranged with them the plan and time of carrying their plot into execution (see on 2Ch 22:10-23:21). The conduct of Jehoiada, who acted the leading and chief part in this conspiracy, admits of an easy and full justification; for, while Athaliah was a usurper, and belonged to a race destined by divine denunciation to destruction, even his own wife had a better and stronger claim to the throne; the sovereignty of Judah had been divinely appropriated to the family of David, and therefore the young prince on whom it was proposed to confer the crown, possessed an inherent right to it, of which a usurper could not deprive him. Moreover, Jehoiada was most probably the high priest, whose official duty it was to watch over the due execution of God's laws, and who in his present movement, was encouraged and aided by the countenance and support of the chief authorities, both civil and ecclesiastical, in the country. In addition to all these considerations, he seems to have been directed by an impulse of the Divine Spirit, through the counsels and exhortations of the prophets of the time.
2Ki 11:13-16. Athaliah Slain.
13. Athaliah heard the noise of the guard and of the people—The profound secrecy with which the conspiracy had been conducted rendered the unusual acclamations of the vast assembled crowd the more startling and roused the suspicions of the tyrant.
she came … into the temple of the Lord—that is, the courts, which she was permitted to enter by Jehoiada's directions (2Ki 11:8) in order that she might be secured.
14. the king stood by a pillar—or on a platform, erected for that purpose (see on 2Ch 6:13).
15. without the ranges—that is, fences, that the sacred place might not be stained with human blood.
2Ki 11:17-20. Jehoiada Restores God's Worship.
17, 18. a covenant between the Lord and the king and the people—The covenant with the Lord was a renewal of the national covenant with Israel (Ex 19:1-24:18; "to be unto him a people of inheritance," De 4:6; 27:9). The covenant between the king and the people was the consequence of this, and by it the king bound himself to rule according to the divine law, while the people engaged to submit, to give him allegiance as the Lord's anointed. The immediate fruit of this renewal of the covenant was the destruction of the temple and the slaughter of the priests of Baal (see 2Ki 10:27); the restoration of the pure worship of God in all its ancient integrity; and the establishment of the young king on the hereditary throne of Judah [2Ki 11:19].