17 And king Ahaz cut off the panels of the bases, and removed the lavers from off them; and took down the sea from off the brazen oxen that were under it, and put it upon a stone pavement.
And he made the sea, molten, ten cubits from brim to brim, round all about; and its height was five cubits; and a line of thirty cubits encompassed it round about. And under the brim of it round about there were colocynths, encompassing it, ten in a cubit enclosing the sea round about; two rows of colocynths, cast when it was cast. It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was above upon them, and all their hinder parts were inward. And its thickness was a hand-breadth, and its brim was like the work of the brim of a cup, with lily-blossoms; it held two thousand baths. And he made ten bases of brass: four cubits was the length of one base, and the breadth four cubits, and the height three cubits. And the work of the bases was this: they had panels, and the panels were between the fillets. And on the panels that were between the fillets were lions, oxen and cherubim; and over the fillets there was a base above; and beneath the lions and oxen were garlands of festoon-work. And every base had four wheels of brass, and axles of brass; and on its four corners were shoulder-pieces: under the laver were shoulder-pieces molten, behind every garland. And the mouth of it within the crown and above was a cubit; and its mouth was rounded, [as] the work of the base, a cubit and a half; and also upon its mouth was sculpture; but their panels were square, not round. And the four wheels were under the panels; and the supports of the wheels were in the base; and the height of a wheel was a cubit and half a cubit. And the work of the wheels was like the work of a chariot wheel: their supports, and their rims, and their spokes and their naves were all molten. And there were four shoulder-pieces to the four corners of one base; of the base itself were its shoulder-pieces. And in the top of the base there was a circular elevation of half a cubit round about; and on the top of the base its stays and its panels were of the same. And he engraved on the plates of its stays and on its panels cherubim, lions and palm-trees, according to the space upon each; and garlands were round about. After this [manner] he made the ten bases: all of them had one casting, one measure, one form. And he made ten lavers of brass: one laver contained forty baths; every laver was four cubits; upon every one of the ten bases one laver. And he put the bases, five on the right side of the house, and five on the left side of the house; and he set the sea on the right side of the house eastward, over against the south.
And the brazen pillars that were in the house of Jehovah, and the bases, and the brazen sea that was in the house of Jehovah, the Chaldeans broke in pieces, and carried the brass thereof to Babylon. The cauldrons also and the shovels and the knives and the cups, and all the vessels of copper wherewith they ministered, they took away. And the censers and the bowls, that which was of gold in gold, and that which was of silver in silver, the captain of the body-guard took away. The two pillars, the one sea, and the bases which Solomon had made for the house of Jehovah: for the brass of all these vessels there was no weight.
And Ahaz gathered the vessels of the house of God, and cut in pieces the vessels of the house of God, and closed the doors of the house of Jehovah, and he made for himself altars in every corner of Jerusalem.
and all the vessels that king Ahaz in his reign cast away in his transgression have we prepared and hallowed, and behold, they are before the altar of Jehovah.
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Commentary on 2 Kings 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
2Ki 16:1-16. Ahaz' Wicked Reign over Judah.
1-4. Ahaz … did not that which was right in the sight of the Lord—[See on 2Ch 28:1.] The character of this king's reign, the voluptuousness and religious degeneracy of all classes of the people, are graphically portrayed in the writings of Isaiah, who prophesied at that period. The great increase of worldly wealth and luxury in the reigns of Azariah and Jotham had introduced a host of corruptions, which, during his reign, and by the influence of Ahaz, bore fruit in the idolatrous practices of every kind which prevailed in all parts of the kingdom (see 2Ch 28:24).
3. walked in the way of the kings of Israel—This is descriptive of the early part of his reign, when, like the kings of Israel, he patronized the symbolic worship of God by images but he gradually went farther into gross idolatry (2Ch 28:2).
made his son to pass through the fire—(2Ki 23:10). The hands of the idol Moloch being red hot, the children were passed through between them, which was considered a form of lustration. There is reason to believe that, in certain circumstances, the children were burnt to death (Ps 106:37). This was strongly prohibited in the law (Le 18:21; 20:2-5; De 18:10), although there is no evidence that it was practised in Israel till the time of Ahaz.
5. Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem—Notwithstanding their great efforts and military preparations, they failed to take it and, being disappointed, raised the siege and returned home (compare Isa 7:1).
6. Rezin … recovered Elath—which Azariah had got into his possession (2Ki 14:22).
the Syrians came to Elath, and dwelt there unto this day—The Septuagint version has "the Edomites," which the most judicious commentators and travellers [Robinson] prefer.
7-9. So Ahaz sent messengers to Tiglath-pileser—In spite of the assurance given him by Isaiah by two signs, the one immediate, the other remote (Isa 7:14; 8:4), that the confederate kings would not prevail against him, Ahaz sought aid from the Assyrian monarch, to purchase which he sent the treasures of the palace and temple. Tiglath-pileser marched against Damascus, slew Rezin the king, and carried the people of Damascus into captivity to Kir, which is thought to have been the city Karine (now Kerend), in Media.
10-16. And king Ahaz went to Damascus to meet Tiglath-pileser—This was a visit of respect, and perhaps of gratitude. During his stay in that heathen city, Ahaz saw an altar with which he was greatly captivated. Forthwith a sketch of it was transmitted to Jerusalem, with orders to Urijah the priest to get one constructed according to the Damascus model, and let this new altar supersede the old one in the temple. Urijah, with culpable complaisance, acted according to his instructions (2Ki 16:16). The sin in this affair consisted in meddling with, and improving according to human taste and fancy, the altars of the temple, the patterns of which had been furnished by divine authority (Ex 25:40; 26:30; 27:1; 1Ch 28:19). Urijah was one of the witnesses taken by Isaiah to bear his prediction against Syria and Israel (Isa 8:2).
2Ki 16:17-19. He Spoils the Temple.
17. cut off the borders of the bases, &c.—It is thought that he did this to use the elaborate sculpture in adorning his palace.
18. the covert for the Sabbath—the portico through which the priests entered the temple on the Sabbath.
the king's entry without—a private external entrance for the king into the temple. The change made by Ahaz consisted in removing both of these into the temple from fear of the king of Assyria, that, in case of a siege, he might secure the entrance of the temple from him.