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2 Kings 19:3 Darby English Bible (DARBY)

3 And they said to him, Thus says Hezekiah: This day is a day of trouble and of rebuke and of reviling; for the children are come to the birth, and there is not strength to bring forth.

Cross Reference

2 Kings 18:29 DARBY

Thus says the king: Let not Hezekiah deceive you; for he will not be able to deliver you out of the [king's] hand.

Psalms 39:11 DARBY

When thou with rebukes dost correct a man for iniquity, thou makest his beauty to consume away like a moth: surely, every man is vanity. Selah.

Psalms 95:8 DARBY

Harden not your heart, as at Meribah, as [in] the day of Massah, in the wilderness;

Psalms 123:3-4 DARBY

Be gracious unto us, O Jehovah, be gracious unto us; for we are exceedingly filled with contempt. Our soul is exceedingly filled with the scorning of those that are at ease, with the contempt of the proud.

Isaiah 26:17-18 DARBY

As a woman with child, that draweth near her delivery, is in travail, [and] crieth out in her pangs; so have we been before thee, Jehovah. We have been with child, we have been in travail, we have as it were brought forth wind; we have not wrought the deliverance of the land, neither have the inhabitants of the world fallen.

Isaiah 66:9 DARBY

Shall I bring to the birth, and not cause to bring forth? saith Jehovah; I who cause to bring forth, shall I shut [the womb]? saith thy God.

Jeremiah 30:5-7 DARBY

for thus saith Jehovah: We have heard a voice of trembling, there is fear, and no peace. Ask ye now, and see, whether a male doth travail with child? Wherefore do I see every man with his hands on his loins, as a woman in travail; and all faces are turned into paleness? Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.

Hosea 13:13 DARBY

The pangs of a woman in travail shall come upon him: he is a son not wise; for at the time of the breaking forth of children, he was not there.

Hebrews 3:15-16 DARBY

in that it is said, To-day if ye will hear his voice, do not harden your hearts, as in the provocation; (for who was it, who, having heard, provoked? but [was it] not all who came out of Egypt by Moses?

Commentary on 2 Kings 19 John Gill's Exposition of the Bible


Introduction

INTRODUCTION TO 2 KINGS 19

This chapter relates that King Hezekiah, on a report made to him of Rabshakeh's speech, sent a message to the prophet Isaiah to pray for him, who returned him a comfortable and encouraging answer, 2 Kings 19:1 and that upon Rabshakeh's return to the king of Assyria, he sent to Hezekiah a terrifying letter, 2 Kings 19:8, which Hezekiah spread before the Lord, and prayed unto him to save him and his people out of the hands of the king of Assyria, 2 Kings 19:14, to which he had a gracious answer sent him by the prophet Isaiah, promising him deliverance from the Assyrian army, 2 Kings 19:20, which accordingly was destroyed by an angel in one night, and Sennacherib fleeing to Nineveh, was slain by his two sons, 2 Kings 19:35.


Verses 1-37

And it came to pass, when King Hezekiah heard it,.... The report of Rabshakeh's speech, recorded in the preceding chapter:

that he rent his clothes, and covered himself with sackcloth; rent his clothes because of the blasphemy in the speech; and he put on sackcloth, in token of mourning, for the calamities he feared were coming on him and his people: and he went into the house of the Lord; the temple, to pray unto him. The message he sent to Isaiah, with his answer, and the threatening letter of the king of Assyria, Hezekiah's prayer upon it, and the encouraging answer he had from the Lord, with the account of the destruction of the Assyrian army, and the death of Sennacherib, are the same "verbatim" as in Isaiah 37:1 throughout; and therefore the reader is referred thither for the exposition of them; only would add what RauwolffF20Travels, par. 3. ch. 22. p. 317. observes, that still to this day (1575) there are two great holes to be seen, wherein they flung the dead bodies (of the Assyrian army), one whereof is close by the road towards Bethlehem, the other towards the right hand against old Bethel.