Worthy.Bible » DARBY » 2 Samuel » Chapter 22 » Verse 24

2 Samuel 22:24 Darby English Bible (DARBY)

24 And I was upright before him, And kept myself from mine iniquity.

Cross Reference

Genesis 6:9 DARBY

This is the history of Noah. Noah was a just man, perfect amongst his generations: Noah walked with God.

Genesis 17:1 DARBY

And Abram was ninety-nine years old, when Jehovah appeared to Abram, and said to him, I [am] the Almighty ùGod: walk before my face, and be perfect.

Job 1:1 DARBY

There was a man in the land of Uz whose name was Job; and this man was perfect and upright, and one that feared God and abstained from evil.

Psalms 51:6 DARBY

Behold, thou wilt have truth in the inward parts; and in the hidden [part] thou wilt make me to know wisdom.

Psalms 84:11 DARBY

For Jehovah Elohim is a sun and shield: Jehovah will give grace and glory; no good thing will he withhold from them that walk uprightly.

Proverbs 4:23 DARBY

Keep thy heart more than anything that is guarded; for out of it are the issues of life.

John 1:47 DARBY

Jesus saw Nathanael coming to him, and says of him, Behold [one] truly an Israelite, in whom there is no guile.

2 Corinthians 5:11 DARBY

Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.

Ephesians 1:4 DARBY

according as he has chosen us in him before [the] world's foundation, that we should be holy and blameless before him in love;

Hebrews 12:1 DARBY

Let *us* also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

Commentary on 2 Samuel 22 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 22

2Sa 22:1-51. David's Psalm of Thanksgiving for God's Powerful Deliverance and Manifold Blessings.

The song contained in this chapter is the same as the eighteenth Psalm, where the full commentary will be given [see on Ps 18:1, &c.]. It may be sufficient simply to remark that Jewish writers have noticed a great number of very minute variations in the language of the song as recorded here, from that embodied in the Book of Psalms—which may be accounted for by the fact that this, the first copy of the poem, was carefully revised and altered by David afterwards, when it was set to the music of the tabernacle. This inspired ode was manifestly the effusion of a mind glowing with the highest fervor of piety and gratitude, and it is full of the noblest imagery that is to be found within the range even of sacred poetry. It is David's grand tribute of thanksgiving for deliverance from his numerous and powerful enemies, and establishing him in the power and glory of the kingdom.