21 It is necessary therefore, that of the men who have assembled with us all [the] time in which the Lord Jesus came in and went out among us,
who may go out before them, and who may come in before them, and who may lead them out, and who may bring them in, that the assembly of Jehovah be not as sheep that have no shepherd.
and he said unto them, I am a hundred and twenty years old this day, I can no more go out and come in; and Jehovah hath said unto me, Thou shalt not go over this Jordan.
Even aforetime, when Saul was king over us, thou wast he that leddest out and broughtest in Israel; and Jehovah said to thee, Thou shalt feed my people Israel, and thou shalt be prince over Israel.
And now, Jehovah my God, thou hast made thy servant king instead of David my father; and I am but a little child: I know not to go out and to come in.
Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. And he said to them, The harvest indeed [is] great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest.
Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, *he* is a thief and a robber; but he that enters in by the door is [the] shepherd of the sheep. To him the porter opens; and the sheep hear his voice; and he calls his own sheep by name, and leads them out. When he has put forth all his own, he goes before them, and the sheep follow him, because they know his voice. But they will not follow a stranger, but will flee from him, because they know not the voice of strangers. This allegory spoke Jesus to them, but they did not know what it was [of] which he spoke to them. Jesus therefore said again to them, Verily, verily, I say to you, I am the door of the sheep. All whoever came before me are thieves and robbers; but the sheep did not hear them. I am the door: if any one enter in by me, he shall be saved, and shall go in and shall go out and shall find pasture.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 1
Commentary on Acts 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Acts of the Apostles
Chapter 1
The inspired historian begins his narrative of the Acts of the Apostles,
Act 1:1-5
In these verses,
Act 1:6-11
In Jerusalem Christ, by his angel, had appointed his disciples to meet him in Galilee; there he appointed them to meet him in Jerusalem again, such a day. Thus he would try their obedience, and it was found ready and cheerful; they came together, as he appointed them, to be the witnesses of his ascension, of which we have here an account. Observe,
Act 1:12-14
We are here told,
Act 1:15-26
The sin of Judas was not only his shame and ruin, but it made a vacancy in the college of the apostles. They were ordained twelve, with an eye to the twelve tribes of Israel, descended from the twelve patriarchs; they were the twelve stars that make up the church's crown (Rev. 12:1), and for them twelve thrones were designated, Mt. 19:28. Now being twelve when they were learners, if they were but eleven when they were to be teachers, it would occasion every one to enquire what had become of the twelfth, and so revive the remembrance of the scandal of their society; and therefore care was taken, before the descent of the Spirit, to fill up the vacancy, of the doing of which we now have an account, our Lord Jesus, probably, having given directions about it, among other things which he spoke pertaining to the kingdom of God. Observe,