8 but ye will receive power, the Holy Spirit having come upon you, and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and to the end of the earth.
Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him. *We* also [are] witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew, having hanged him on a cross. This [man] God raised up the third day and gave him to be openly seen, not of all the people, but of witnesses who were chosen before of God, *us* who have eaten and drunk with him after he arose from among [the] dead.
and said to them, Thus it is written, and thus it behoved the Christ to suffer, and to rise from among the dead the third day; and that repentance and remission of sins should be preached in his name to all the nations beginning at Jerusalem. And *ye* are witnesses of these things. And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high.
And when the day of Pentecost was now accomplishing, they were all together in one place. And there came suddenly a sound out of heaven as of a violent impetuous blowing, and filled all the house where they were sitting. And there appeared to them parted tongues, as of fire, and it sat upon each one of them. And they were all filled with [the] Holy Spirit, and began to speak with other tongues as the Spirit gave to them to speak forth.
And Philip, going down to a city of Samaria, preached the Christ to them; and the crowds with one accord gave heed to the things spoken by Philip, when they heard [him] and saw the signs which he wrought. For from many who had unclean spirits they went out, crying with a loud voice; and many that were paralysed and lame were healed. And there was great joy in that city. But a certain man, by name Simon, had been before in the city, using magic arts, and astonishing the nation of Samaria, saying that himself was some great one. To whom they had all given heed, from small to great, saying, This is the power of God which is called great. And they gave heed to him, because that for a long time he had astonished them by his magic arts. But when they believed Philip announcing the glad tidings concerning the kingdom of God and the name of Jesus Christ, they were baptised, both men and women. And Simon also himself believed; and, having been baptised, continued constantly with Philip; and, beholding the signs and great works of power which took place, was astonished. And the apostles who were in Jerusalem, having heard that Samaria had received the word of God, sent to them Peter and John; who, having come down, prayed for them that they might receive [the] Holy Spirit; for he was not yet fallen upon any of them, only they were baptised to the name of the Lord Jesus. Then they laid their hands upon them, and they received [the] Holy Spirit. But Simon, having seen that by the laying on of the hands of the apostles the [Holy] Spirit was given, offered them money, saying, Give to me also this power, in order that on whomsoever I may lay hands he may receive [the] Holy Spirit. And Peter said to him, Thy money go with thee to destruction, because thou hast thought that the gift of God can be obtained by money. Thou hast neither part nor lot in this matter, for thy heart is not upright before God. Repent therefore of this thy wickedness, and supplicate the Lord, if indeed the thought of thy heart may be forgiven thee; for I see thee to be in the gall of bitterness, and bond of unrighteousness. And Simon answering said, Supplicate *ye* for me to the Lord, so that nothing may come upon me of the things of which ye have spoken. They therefore, having testified and spoken the word of the Lord, returned to Jerusalem, and announced the glad tidings to many villages of the Samaritans.
And I will give [power] to my two witnesses, and they shall prophesy a thousand two hundred [and] sixty days, clothed in sackcloth. These are the two olive trees and the two lamps which stand before the Lord of the earth; and if any one wills to injure them, fire goes out of their mouth, and devours their enemies. And if any one wills to injure them, thus must he be killed. These have power to shut the heaven that no rain may fall during the days of their prophecy; and they have power over the waters to turn them into blood, and to smite the earth as often as they will with every plague.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Acts 1
Commentary on Acts 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The Acts of the Apostles
Chapter 1
The inspired historian begins his narrative of the Acts of the Apostles,
Act 1:1-5
In these verses,
Act 1:6-11
In Jerusalem Christ, by his angel, had appointed his disciples to meet him in Galilee; there he appointed them to meet him in Jerusalem again, such a day. Thus he would try their obedience, and it was found ready and cheerful; they came together, as he appointed them, to be the witnesses of his ascension, of which we have here an account. Observe,
Act 1:12-14
We are here told,
Act 1:15-26
The sin of Judas was not only his shame and ruin, but it made a vacancy in the college of the apostles. They were ordained twelve, with an eye to the twelve tribes of Israel, descended from the twelve patriarchs; they were the twelve stars that make up the church's crown (Rev. 12:1), and for them twelve thrones were designated, Mt. 19:28. Now being twelve when they were learners, if they were but eleven when they were to be teachers, it would occasion every one to enquire what had become of the twelfth, and so revive the remembrance of the scandal of their society; and therefore care was taken, before the descent of the Spirit, to fill up the vacancy, of the doing of which we now have an account, our Lord Jesus, probably, having given directions about it, among other things which he spoke pertaining to the kingdom of God. Observe,