1 And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
2 being distressed on account of their teaching the people and preaching by Jesus the resurrection from among [the] dead;
3 and they laid hands on them, and put them in ward till the morrow; for it was already evening.
4 But many of those who had heard the word believed; and the number of the men had become [about] five thousand.
5 And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem,
6 and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family;
7 and having placed them in the midst they inquired, In what power or in what name have *ye* done this?
8 Then Peter, filled with [the] Holy Spirit, said to them, Rulers of the people and elders [of Israel],
9 if *we* this day are called upon to answer as to the good deed [done] to the infirm man, how *he* has been healed,
10 be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among [the] dead, by *him* this [man] stands here before you sound [in body].
11 *He* is the stone which has been set at nought by you the builders, which is become the corner stone.
12 And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
13 But seeing the boldness of Peter and John, and perceiving that they were unlettered and uninstructed men, they wondered; and they recognised them that they were with Jesus.
14 And beholding the man who had been healed standing with them, they had nothing to reply;
15 but having commanded them to go out of the council they conferred with one another,
16 saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
17 But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
18 And having called them, they charged [them] not to speak at all nor teach in the name of Jesus.
19 But Peter and John answering said to them, If it be righteous before God to listen to you rather than to God, judge ye;
20 for as for us *we* cannot refrain from speaking of the things which we have seen and heard.
21 But they, having further threatened them, let them go, finding no way how they might punish them, on account of the people, because all glorified God for what had taken place;
22 for the man on whom this sign of healing had taken place was above forty years old.
23 And having been let go, they came to their own [company], and reported all that the chief priests and elders had said to them.
24 And they, having heard [it], lifted up [their] voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them;
25 who hast said by the mouth of thy servant David, Why have [the] nations raged haughtily and [the] peoples meditated vain things?
26 The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
27 For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with [the] nations, and peoples of Israel, have been gathered together in this city
28 to do whatever thy hand and thy counsel had determined before should come to pass.
29 And now, Lord, look upon their threatenings, and give to thy bondmen with all boldness to speak thy word,
30 in that thou stretchest out thy hand to heal, and that signs and wonders take place through the name of thy holy servant Jesus.
31 And when they had prayed, the place in which they were assembled shook, and they were all filled with the Holy Spirit, and spoke the word of God with boldness.
32 And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them;
33 and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all.
34 For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was sold
35 and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.
36 And Joseph, who had been surnamed Barnabas by the apostles (which is, being interpreted, Son of consolation), a Levite, Cyprian by birth,
37 being possessed of land, having sold [it], brought the money and laid it at the feet of the apostles.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Acts 4
Commentary on Acts 4 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 4
Ac 4:1-13. Peter and John before the Sanhedrin.
1-12. the captain—of the Levitical guard.
of the temple—annoyed at the disturbance created around it.
and the Sadducees—who "say that there is no resurrection" (Ac 23:8), irritated at the apostles "preaching through (rather, 'in') Jesus the resurrection from the dead"; for the resurrection of Christ, if a fact, effectually overthrew the Sadducean doctrine.
4. the number of the men—or males, exclusive of women; though the word sometimes includes both.
about five thousand—and this in Jerusalem, where the means of detecting the imposture or crushing the fanaticism, if such it had been, were within everyone's reach, and where there was every inducement to sift it to the bottom.
5. their rulers, &c.—This was a regular meeting of the Sanhedrim (see on Mt 2:4).
6. Annas … and Caiaphas—(See on Lu 3:2).
John and Alexander—of whom nothing is known.
7. By what power or … name have ye done this—thus admitting the reality of the miracle, which afterwards they confess themselves unable to deny (Ac 4:16).
8. Then, filled with the Holy Ghost, said—(See Mr 13:11; Lu 21:15).
10. Be it known unto you … and to all the people of Israel—as if emitting a formal judicial testimony to the entire nation through its rulers now convened.
by the name of Jesus, &c.—(See on Ac 3:13, &c.).
even by him doth this man stand before you whole—for from Ac 4:14 it appears that the healed man was at that moment before their eyes.
11. This is the stone which was set at naught of you builders, &c.—This application of Ps 118:22, already made by our Lord Himself before some of the same "builders" (Mt 21:42), is here repeated with peculiar propriety after the deed of rejection had been consummated, and the rejected One had, by His exaltation to the right hand of the Majesty on high, become "the head of the corner."
12. Neither is there salvation in any other; for there is none other name under heaven given among men whereby we must be saved—How sublimely does the apostle, in these closing words, shut up these rulers of Israel to Jesus for salvation, and in what universal and emphatic terms does he hold up his Lord as the one Hope of men!
13-17. perceived that they were unlearned and ignorant men—that is, uninstructed in the learning of the Jewish schools, and of the common sort; men in private life, untrained to teaching.
took knowledge of them that they had been with Jesus—recognized them as having been in His company; remembering possibly, that they had seen them with Him [Meyer, Bloomfield, Alford]; but, more probably, perceiving in their whole bearing what identified them with Jesus: that is, "We thought we had got rid of Him; but lo! He reappears in these men, and all that troubled us in the Nazarene Himself has yet to be put down in these His disciples." What a testimony to these primitive witnesses! Would that the same could be said of their successors!
16. a notable miracle … done by them is manifest to all … in Jerusalem; and we cannot deny it—And why should ye wish to deny it, O ye rulers, but that ye hate the light, and will not come to the light lest your deeds should be reproved?
17. But that it spread no further … let us straitly—strictly.
threaten … that they speak henceforth to no man in this name—Impotent device! Little knew they the fire that was burning in the bones of those heroic disciples.
18-22. Whether it be right … to hearken to you more than … God, judge ye.
20. For we cannot but speak the things which we have seen and heard—There is here a wonderful union of sober, respectful appeal to the better reason of their judges, and calm, deep determination to abide the consequences of a constrained testimony, which betokens a power above their own resting upon them, according to promise.
21. finding nothing how they might punish them, because of the people—not at a loss for a pretext, but at a loss how to do it so as not to rouse the opposition of the people.
Ac 4:23-37. Peter and John Dismissed from the Sanhedrin, Report the Proceedings to the Assembled Disciples—They Engage in Prayer—The Astonishing Answer and Results.
23-30. being let go, they went to their own company—Observe the two opposite classes, representing the two interests which were about to come into deadly conflict.
24. they lifted up their voice—the assembled disciples, on hearing Peter's report.
with one accord—the breasts of all present echoing every word of this sublime prayer.
Lord—(See on Lu 2:29). Applied to God, the term expresses absolute authority.
God which hast made heaven and earth—against whom, therefore, all creatures are powerless.
25. by the mouth of … David—to whom the Jews ascribed the second Psalm, though anonymous; and internal evidence confirms it. David's spirit sees with astonishment "the heathen, the people, the kings and princes of the earth," in deadly combination against the sway of Jehovah and His Anointed (his Messiah, or Christ), and asks "why" it is. This fierce confederacy our praying disciples see in full operation, in the "gathering together of Herod and Pilate, the Gentiles (the Roman authority), and the people of Israel, against God's holy Child ('Servant') Jesus." (See on Ac 3:13). The best ancient copies read, after "were gathered together," "in this city," which probably answers to "upon my holy hill of Zion," in the Ps 2:6.
28. thy hand and thy counsel determined … to be done—that is, "Thy counsel" determined to be done by "Thy hand."
29. now, Lord, behold their threatenings—Recognizing in the threatenings of the Sanhedrim a declaration of war by the combined powers of the world against their infant cause, they seek not enthusiastically to hide from themselves its critical position, but calmly ask the Lord of heaven and earth to "look upon their threatenings."
that with all boldness they may speak thy word—Rising above self, they ask only fearless courage to testify for their Master, and divine attestation to their testimony by miracles of healing, &c., in His name.
31-37. place was shaken—glorious token of the commotion which the Gospel was to make (Ac 17:6; compare Ac 16:26), and the overthrow of all opposing powers in which this was to issue.
they were all filled with the Holy Ghost, and spake, &c.—The Spirit rested upon the entire community, first, in the very way they had asked, so that they "spake the word with boldness" (Ac 4:29, 31); next, in melting down all selfishness, and absorbing even the feeling of individuality in an intense and glowing realization of Christian unity. The community of goods was but an outward expression of this, and natural in such circumstances.
33. with great power—effect on men's minds.
great grace was upon them all—The grace of God copiously rested on the whole community.
35. laid … at the apostles' feet—sitting, it may be, above the rest. But the expression may be merely derived from that practice, and here meant figuratively.
36. Joses, &c.—This is specified merely as an eminent example of that spirit of generous sacrifice which pervaded all.
son of consolation—no doubt so surnamed from the character of his ministry.
a Levite—who, though as a tribe having no inheritance, might and did acquire property as individuals (De 18:8).
Cyprus—a well-known island in the Mediterranean.