13 And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences;
But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and righteous to forgive us [our] sins, and cleanse us from all unrighteousness.
Fool; what *thou* sowest is not quickened unless it die.
But if the Spirit of him that has raised up Jesus from among [the] dead dwell in you, he that has raised up Christ from among [the] dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
who has also made us competent, [as] ministers of [the] new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
For the love of the Christ constrains us, having judged this: that one died for all, then all have died; and he died for all, that they who live should no longer live to themselves, but to him who died for them and has been raised.
(we too being dead in offences,) has quickened us with the Christ, (ye are saved by grace,) and has raised [us] up together, and has made [us] sit down together in the heavenlies in Christ Jesus,
Wherefore remember that *ye*, once nations in [the] flesh, who [are] called uncircumcision by that called circumcision in [the] flesh done with the hand;
But she that lives in habits of self-indulgence is dead [while] living.
I enjoin thee before God who preserves all things in life, and Christ Jesus who witnessed before Pontius Pilate the good confession,
Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people. And they shall not teach each his fellow-citizen, and each his brother, saying, Know the Lord; because all shall know me in themselves, from [the] little one [among them] unto [the] great among them. Because I will be merciful to their unrighteousnesses, and their sins and their lawlessnesses I will never remember any more.
how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?
Neither yield your members instruments of unrighteousness to sin, but yield yourselves to God as alive from among [the] dead, and your members instruments of righteousness to God.
{Of David. Instruction.} Blessed is he [whose] transgression is forgiven, [whose] sin is covered!
This is my comfort in mine affliction; for thy ùword hath quickened me.
Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
And they shall teach no more every man his neighbour, and every man his brother, saying, Know Jehovah; for they shall all know me, from the least of them unto the greatest of them, saith Jehovah: for I will pardon their iniquity, and their sin will I remember no more.
The hand of Jehovah was upon me, and Jehovah carried me out in the Spirit, and set me down in the midst of a valley; and it was full of bones. And he caused me to pass by them round about; and behold, there were very many in the open valley; and behold, they were very dry. And he said unto me, Son of man, Shall these bones live? And I said, Lord Jehovah, thou knowest. And he said unto me, Prophesy over these bones, and say unto them, Ye dry bones, hear the word of Jehovah. Thus saith the Lord Jehovah unto these bones: Behold, I will cause breath to enter into you, and ye shall live. And I will put sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live: and ye shall know that I [am] Jehovah. And I prophesied as I was commanded; and as I prophesied, there was a noise, and behold a rustling, and the bones came together, bone to its bone. And I looked, and behold, sinews and flesh came up upon them, and the skin covered them over; but there was no breath in them. And he said unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord Jehovah: Come from the four winds, O breath, and breathe upon these slain, that they may live. And I prophesied as he had commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.
Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you, and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Colossians 2
Commentary on Colossians 2 Matthew Henry Commentary
Chapter 2
Col 2:1-3
We may observe here the great concern which Paul had for these Colossians and the other churches which he had not any personal knowledge of. The apostle had never been at Colosse, and the church planted there was not of his planting; and yet he had as tender a care of it as if it had been the only people of his charge (v. 1): For I would that you knew what great conflict I have for you, and for those at Laodicea, and for as many as have not seen my face in the flesh. Observe,
Col 2:4-12
The apostle cautions the Colossians against deceivers (v. 4): And this I say lest any man beguile you with enticing words; and v. 8, Lest any man spoil you. He insists so much upon the perfection of Christ and the gospel revelation, to preserve them from the ensnaring insinuations of those who would corrupt their principles. Note,
Col 2:13-15
The apostle here represents the privileges we Christians have above the Jews, which are very great.
Col 2:16-23
The apostle concludes the chapter with exhortations to proper duty, which he infers from the foregoing discourse.