19 And the Angel of God, who went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before them, and stood behind them.
20 And it came between the camp of the Egyptians and the camp of Israel; and was a cloud and darkness, and lit up the night; and the one did not come near the other all the night.
21 And Moses stretched out his hand over the sea; and Jehovah made the sea go [back] by a strong east wind all the night, and made the sea dry [land], and the waters were divided.
22 And the children of Israel went through the midst of the sea on the dry [ground]; and the waters were a wall to them on their right hand and on their left.
23 And the Egyptians pursued and came after them -- all Pharaoh's horses, his chariots and his horsemen, into the midst of the sea.
24 And it came to pass in the morning watch, that Jehovah looked upon the camp of the Egyptians, in the pillar of fire and of the cloud, and embarrassed the camp of the Egyptians.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 14
Commentary on Exodus 14 Matthew Henry Commentary
Chapter 14
The departure of the children of Israel out of Egypt (which was indeed the birth of the Jewish church) is made yet more memorable by further works of wonder, which were wrought immediately upon it. Witness the records of this chapter, the contents whereof, together with a key to it, we have, Heb. 11:29. "They passed through the Red Sea as by dry land, which the Egyptians assaying to do were drowned;' and this they did by faith, which intimates that there was something typical and spiritual in it. Here is,
Exd 14:1-9
We have here,
Exd 14:10-14
We have here,
Exd 14:15-20
We have here,
Exd 14:21-31
We have here the history of that work of wonder which is so often mentioned both in the Old and New Testament, the dividing of the Red Sea before the children of Israel. It was the terror of the Canaanites (Jos. 2:9, 10), the praise and triumph of the Israelites, Ps. 114:3; 106:9; 136:13, 14. It was a type of baptism, 1 Co. 10:1, 2. Israel's passage through it was typical of the conversion of souls (Isa. 11:15), and the Egyptians' perdition in it was typical of the final ruin of all impenitent sinners, Rev. 20:14. Here we have,
This was done, and recorded, in order to encourage God's people in all ages to trust in him in the greatest straits. What cannot he do who did this? What will not he do for those hat fear and love him who did this for these murmuring unbelieving Israelis, who yet were beloved for their fathers' sake, and for the sake of a remnant among them? We find the saints, long afterwards, making themselves sharers in the triumphs of this march (Ps. 66:6): They went through the flood on foot; there did we rejoice in him: and see how this work of wonder is improved, Ps. 77:11, 16, 19.