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Exodus 26:1 Darby English Bible (DARBY)

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1 And thou shalt make the tabernacle [with] ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work shalt thou make them.

Cross Reference

Exodus 36:8-19 DARBY

KJV ASV YLT WEB BBE STRONG

And every wise-hearted man among those that wrought the work of the tabernacle made ten curtains of twined byssus, and blue, and purple, and scarlet: [with] cherubim of artistic work did he make them. The length of one curtain was twenty-eight cubits, and the breadth of one curtain four cubits -- one measure for all the curtains. And he coupled five of the curtains one to another, and [the other] five curtains coupled he one to another. And he made loops of blue on the edge of one curtain at the edge of the coupling; he did likewise in the edge of the outermost curtain in the other coupling. He made fifty loops in one curtain, and he made fifty loops at the end of the curtain that was in the other coupling: the loops were opposite to one another. And he made fifty clasps of gold, and coupled the curtains together with the clasps, so that the tabernacle became one. And he made curtains of goats' [hair] for the tent over the tabernacle: eleven curtains did he make them. The length of one curtain was thirty cubits, and four cubits the breadth of one curtain -- one measure for the eleven curtains. And he coupled five of the curtains by themselves, and six of the curtains by themselves. And he made fifty loops on the edge of the outermost curtain in the coupling, and fifty loops made he on the edge of the curtain in the other coupling. And he made fifty clasps of copper to couple the tent, that it might be one. And he made a covering for the tent [of] rams' skins dyed red, and a covering of badgers' skins above [that].

Hebrews 9:23-24 DARBY

KJV ASV YLT WEB BBE STRONG

[It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

Exodus 40:17-19 DARBY

KJV ASV YLT WEB BBE STRONG

And it came to pass in the first month in the second year, on the first of the month, that the tabernacle was set up. And Moses set up the tabernacle, and put in its bases, and fixed its boards, and put in its bars, and set up its pillars. And he spread the tent over the tabernacle, and put the covering of the tent above over it; as Jehovah had commanded Moses.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 26

Commentary on Exodus 26 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 26

Moses here receives instructions,

  • I. Concerning the inner curtains of the tent or tabernacle, and the coupling of those curtains (v. 1-6).
  • II. Concerning the outer curtains which were of goats' hair, to strengthen the former (v. 7-13).
  • III. Concerning the case or cover which was to secure it from the weather (v. 14).
  • IV. Concerning the boards which were to be reared up to support the curtains, with their bars and sockets (v. 15-30).
  • V. The partition between the holy place and the most holy (v. 31-35).
  • VI. The veil for the door (v. 36, 37).

These particulars, thus largely recorded, seem of little use to us now; yet, having been of great use to Moses and Israel, and God having thought fit to preserve down to us the remembrance of them, we ought not to overlook them. Even the antiquity renders this account venerable.

Exd 26:1-6

  • I. The house must be a tabernacle or tent, such as soldiers now use in the camp, which was both a mean dwelling and a movable one; and yet the ark of God had not better, till Solomon built the temple 480 years after this, 1 Ki. 6:1. God manifested his presence among them thus in a tabernacle,
    • 1. In compliance with their present condition in the wilderness, that they might have him with them wherever they went. Note, God suits the tokens of his favour, and the gifts of his grace, to his people's wants and necessities, according as they are, accommodating his mercy to their state, prosperous or adverse, settled or unsettled. When thou passest through the waters, I will be with thee, Isa. 43:2.
    • 2. That it might represent the state of God's church in this world, it is a tabernacle-state, Ps. 15:1. We have here no continuing city; being strangers in this world, and travellers towards a better, we shall never be fixed till we come to heaven. Church-privileges are movable goods, from one place to another; the gospel is not tied to any place; the candlestick is in a tent, and may easily be taken away, Rev. 2:5. If we make much of the tabernacle, and improve the privilege of it, wherever we go it will accompany us; but, if we neglect and disgrace it, wherever we stay it will forsake us. What hath my beloved to do in my house? Jer. 11:15.
  • II. The curtains of the tabernacle must correspond to a divine pattern.
    • 1. They were to be very rich, the best of the kind, fine twined linen; and colours very pleasing, blue, and purple, and scarlet.
    • 2. They were to be embroidered with cherubim (v. 1), to intimate that the angels of God pitch their tents round about the church, Ps. 34:7. As there were cherubim over the mercy-seat, so there were round the tabernacle; for we find the angels compassing, not only the throne, but the elders; see Rev. 5:11.
    • 3. There were to be two hangings, five breadths in each, sewed together, and the two hangings coupled together with golden clasps, or tacks, so that it might be all one tabernacle, v. 6. Thus the churches of Christ and the saints, though they are many, are yet one, being fitly joined together in holy love, and by the unity of the Spirit, so growing into one holy temple in the Lord, Eph. 2:21, 22; 4:16. This tabernacle was very strait and narrow; but, at the preaching of the gospel, the church is bidden to enlarge the place of her tent, and to stretch forth her curtains, Isa. 54:2.

Exd 26:7-14

Moses is here ordered to make a double covering for the tabernacle, that it might not rain in, and that the beauty of those fine curtains might not be damaged.

  • 1. There was to be a covering of hair camlet curtains, which were somewhat larger every way than the inner curtains, because they were to enclose them, and probably were stretched out at some little distance from them, v. 7, etc. These were coupled together with brass clasps. The stuff being less valuable, the tacks were so; but the brass tacks would answer the intention as effectually as the golden ones. The bonds of unity may be as strong between curtains of goats' hair as between those of purple and scarlet.
  • 2. Over this there was to be another covering, and that a double one (v. 14), one of rams' skins dyed red, probably dressed with the wool on; another of badgers' skins, so we translate it, but it should rather seem to have been some strong sort of leather (but very fine), for we read of the best sort of shoes being made of it, Eze. 16:10. Now observe here,
    • (1.) That the outside of the tabernacle was coarse and rough, the beauty of it was in the inner curtains. Those in whom God dwells must labour to be better than they seem to be. Hypocrites put the best side outwards, like whited sepulchres; but the king's daughter is all glorious within (Ps. 45:13); in the eye of the world black as the tents of Kedar, but, in the eye of God, comely as the curtains of Solomon, Cant. 1:5. Let our adorning be that of the hidden man of the heart, which God values, 1 Pt. 3:4.
    • (2.) That where God places his glory he will create a defence upon it; even upon the habitations of the righteous there shall be a covert, Isa. 6:5, 6. The protection of Providence shall always be upon the beauty of holiness. God's tent will be a pavilion, Ps. 27:5.

Exd 26:15-30

Very particular directions are here given about the boards of the tabernacle, which were to bear up the curtains, as the stakes of a tent which had need to be strong, Isa. 54:2. These boards had tenons which fell into the mortises that were made for them in silver bases. God took care to have every thing strong, as well as fine, in his tabernacle. Curtains without boards would have been shaken by every wind; but it is a good thing to have the heart established with grace, which is as the boards to support the curtains of profession, which otherwise will not hold out long. The boards were coupled together with gold rings at top and bottom (v. 24), and kept firm with bars that ran through golden staples in every board (v. 26), and the boards and bars were all richly gilded, v. 29. Thus every thing in the tabernacle was very splendid, agreeable to that infant state of the church, when such things were proper enough to please children, to possess the minds of the worshippers with a reverence of the divine glory, and to affect them with the greatness of that prince who said, Here will I dwell; in allusion to this the new Jerusalem is said to be of pure gold, Rev. 21:18. But the builders of the gospel church said, Silver and gold have we none; and yet the glory of their building far exceeded that of the tabernacle, 2 Co. 3:10, 11. How much better is wisdom than gold! No orders are given here about the floor of the tabernacle; probably that also was boarded; for we cannot think that within all these fine curtains they trod upon the cold or wet ground; if it was so left, it may remind us of ch. 20:24, An altar of earth shalt thou make unto me.

Exd 26:31-37

Two veils are here ordered to be made,

  • 1. One for a partition between the holy place and the most holy, which not only forbade any to enter, but forbade them so much as to look into the holiest of all, v. 31, 33. Under that dispensation, divine grace was veiled, but now we behold it with open face, 2 Co. 3:18. The apostle tells us (Heb. 9:8, 9) what was the meaning of this veil; it intimated that the ceremonial law could not make the comers thereunto perfect, nor would the observance of it bring men to heaven; the way into the holiest of all was not made manifest while the first tabernacle was standing; life and immortality lay concealed till they were brought to light by the gospel, which was therefore signified by the rending of this veil at the death of Christ, Mt. 27:51. We have not boldness to enter into the holiest, in all acts of devotion, by the blood of Jesus, yet such as obliges us to a holy reverence and a humble sense of our distance.
  • 2. Another veil was for the outer door of the tabernacle, v. 36, 37. Through this first veil the priests went in every day to minister in the holy place, but not the people, Heb. 9:6. This veil, which was all the defence the tabernacle had against thieves and robbers, might easily be broken through, for it could be neither locked nor barred, and the abundance of wealth in the tabernacle, one would think, might be a temptation; but by leaving it thus exposed,
    • (1.) The priests and Levites would be so much the more obliged to keep a strict watch upon it, and,
    • (2.) God would show his care of his church on earth, though it is weak and defenceless, and continually exposed. A curtain shall be (if God please to make it so) as strong a defence to his house as gates of brass and bars of iron.