15 And the boards for the tabernacle thou shalt make of acacia-wood, standing up;
16 ten cubits the length of the board, and a cubit and a half the breadth of one board.
17 One board shall have two tenons, connected one with the other: thus shalt thou make for all the boards of the tabernacle.
18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
19 And thou shalt make forty bases of silver under the twenty boards; two bases under one board for its two tenons, and two bases under another board for its two tenons.
20 And for the other side of the tabernacle on the north side there shall be twenty boards.
21 And their forty bases of silver; two bases under one board, and two bases under another board.
22 And for the rear of the tabernacle westward thou shalt make six boards.
23 And two boards shalt thou make for the corners of the tabernacle at the rear;
24 and they shall be joined beneath, and together shall be united at the top thereof to one ring: thus shall it be for them both; they shall be for the two corners.
25 And there shall be eight boards, and their bases, of silver, sixteen bases; two bases under one board, and two bases under another board.
26 And thou shalt make bars of acacia-wood; five for the boards of the one side of the tabernacle,
27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle at the rear westward;
28 and the middle bar in the midst of the boards reaching from one end to the other.
29 And thou shalt overlay the boards with gold, and make [of] gold their rings, the receptacles of the bars, and shalt overlay the bars with gold.
30 And thou shalt set up the tabernacle according to its fashion, as hath been shewn thee on the mountain.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 26
Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ex 26:1-37. Ten Curtains
1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."
2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.
3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.
6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.
7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.
14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]
15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.
36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].