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Exodus 26:35 Darby English Bible (DARBY)

35 And thou shalt set the table outside the veil, and the lamp-stand opposite to the table on the side of the tabernacle southward; and thou shalt put the table on the north side.

Cross Reference

Exodus 40:22 DARBY

And he put the table in the tent of meeting, on the side of the tabernacle northward, outside the veil,

Exodus 40:24 DARBY

And he put the candlestick in the tent of meeting, opposite to the table, on the side of the tabernacle southward.

Hebrews 9:2 DARBY

For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

Exodus 25:31-37 DARBY

And thou shalt make a lamp-stand of pure gold; [of] beaten work shall the lamp-stand be made: its base and its shaft, its cups, its knobs, and its flowers shall be of the same. And six branches shall come out of the sides thereof -- three branches of the lamp-stand out of one side thereof, and three branches of the lamp-stand out of the other side thereof; three cups shaped like almonds in the one branch, a knob and a flower: and three cups shaped like almonds in the other branch, a knob and a flower: so in the six branches that come out of the lamp-stand. And in the lamp-stand four cups shaped like almonds, its knobs and its flowers; and a knob under two branches of it, and [again] a knob under two branches of it, and [again] a knob under two branches of it, for the six branches that proceed out of the lamp-stand. Their knobs and their branches shall be of itself -- all of one beaten work of pure gold. And thou shalt make the seven lamps thereof, and they shall light the lamps thereof, that they may shine out before it;

Hebrews 9:8-9 DARBY

the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing; the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 26

Ex 26:1-37. Ten Curtains

1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."

2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.

3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.

6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.

7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.

14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]

15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.

36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].