3 Five of the curtains shall be coupled one to another, and [the other] five curtains coupled one to another.
And thou shalt couple five of the curtains by themselves, and six of the curtains by themselves, and shalt double the sixth curtain in the front of the tent.
And he coupled five of the curtains one to another, and [the other] five curtains coupled he one to another.
But there are distinctions of gifts, but the same Spirit;
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ. For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. For also the body is not one member but many. If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body? And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body? If the whole body [were] an eye, where the hearing? if all hearing, where the smelling? But now God has set the members, each one of them in the body, according as it has pleased [him]. But if all were one member, where the body? But now the members [are] many, and the body one. The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you. But much rather, the members of the body which seem to be weaker are necessary; and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness; but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked; that there might be no division in the body, but that the members might have the same concern one for another. And if one member suffer, all the members suffer with [it]; and if one member be glorified, all the members rejoice with [it]. Now *ye* are Christ's body, and members in particular.
using diligence to keep the unity of the Spirit in the uniting bond of peace. [There is] one body and one Spirit, as ye have been also called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is over all, and through all, and in us all.
from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Exodus 26
Commentary on Exodus 26 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 26
Ex 26:1-37. Ten Curtains
1. cunning work—that is, of elegant texture, richly embroidered. The word "cunning," in old English, is synonymous with "skilful."
2. length—Each curtain was to be fifteen yards in length and a little exceeding two in breadth.
3. The five curtains shall be coupled together one to another, &c.—so as to form two grand divisions, each eleven yards wide.
6. taches—clasps; supposed in shape, as well as in use, to be the same as hooks and eyes.
7-13. curtains of goats' hair—These coarse curtains were to be one more in number than the others, and to extend a yard lower on each side, the use of them being to protect and conceal the richer curtains.
14. a covering … of rams' skins dyed red—that is, of Turkey red leather. [See on Ex 39:34.]
15-30. thou shalt make boards … rear up the tabernacle according to the fashion … which was showed thee—The tabernacle, from its name as well as from its general appearance and arrangements, was a tent; but from the description given in these verses, the boards that formed its walls, the five (cross) bars that strengthened them, and the middle bar that "reached from end to end," and gave it solidity and compactness, it was evidently a more substantial fabric than a light and fragile tent, probably on account of the weight of its various coverings as well as for the protection of its precious furniture.
36. an hanging for the door of the tent—Curtains of rich and elaborate embroidery, made by the women, are suspended over the doors or entrances of the tents occupied by Eastern chiefs and princes. In a similar style of elegance was the hanging finished which was to cover the door of this tabernacle—the chosen habitation of the God and King of Israel. It appears from Ex 26:12, 22, 23, that the ark and mercy seat were placed in the west end of the tabernacle, and consequently the door or entrance fronted the east, so that the Israelites in worshipping Jehovah, turned their faces towards the west; that they might be thus figuratively taught to turn from the worship of that luminary which was the great idol of the nations, and to adore the God who made it and them [Hewlett].