33 Whoever compoundeth [any] like it, or whoever putteth [any] of it upon any strange thing, shall be cut off from his peoples.
Whoever maketh like unto it, to smell it, shall be cut off from his peoples.
And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant.
Seven days shall there be no leaven found in your houses; for whoever eateth what is leavened -- that soul shall be cut off from the assembly of Israel, whether he be a sojourner, or born in the land.
They shall eat the things with which the atonement was made, to consecrate [and] to hallow them; but a stranger shall not eat [of them], for they are holy.
But the soul that eateth the flesh of the sacrifice of peace-offering which is for Jehovah, having his uncleanness upon him, that soul shall be cut off from his peoples. And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.
and doth not bring it to the entrance of the tent of meeting to present it as an offering to Jehovah, before the tabernacle of Jehovah, blood shall be reckoned unto that man: he hath shed blood; and that man shall be cut off from among his people,
and bringeth it not to the entrance of the tent of meeting, to offer it up to Jehovah -- that man shall be cut off from his peoples.
For every soul that is not afflicted on that same day, shall be cut off from among his peoples.
But a man that is clean, and is not on a journey, and forbeareth to hold the passover, that soul shall be cut off from among his peoples; because he presented not the offering of Jehovah at its set time: that man shall bear his sin.
In those [times], the myriads of the crowd being gathered together, so that they trod one on another, he began to say to his disciples first, Beware of the leaven of the Pharisees, which is hypocrisy; but there is nothing covered up which shall not be revealed, nor secret that shall not be known;
For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins, but a certain fearful expectation of judgment, and heat of fire about to devour the adversaries. Any one that has disregarded Moses' law dies without mercy on [the testimony of] two or three witnesses: of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Exodus 30
Commentary on Exodus 30 Matthew Henry Commentary
Chapter 30
Moses is, in this chapter, further instructed,
Exd 30:1-10
Exd 30:11-16
Some observe that the repetition of those words, The Lord spoke unto Moses, here and afterwards (v. 17, 22, 34), intimates that God did not deliver these precepts to Moses in the mount, in a continued discourse, but with many intermissions, giving him time either to write what was said to him or at least to charge his memory with it. Christ gave instructions to his disciples as they were able to hear them. Moses is here ordered to levy money upon the people by way of poll, so much a head, for the service of the tabernacle. This he must do when he numbered the people. Some think that it refers only to the first numbering of them, now when the tabernacle was set up; and that this tax was to make up what was deficient in the voluntary contributions for the finishing of the work, or rather for the beginning of the service in the tabernacle. Others think that it was afterwards repeated upon any emergency and always when the people were numbered, and that David offended in not demanding it when he numbered the people. But many of the Jewish writers, and others from them, are of opinion that it was to be an annual tribute, only it was begun when Moses first numbered the people. This was that tribute-money which Christ paid, for fear of offending his adversaries (Mt. 17:27), when yet he showed good reason why he should have been excused. Men were appointed in every city to receive this payment yearly. Now,
Exd 30:17-21
Orders are here given,
Exd 30:22-38
Directions are here given for the composition of the holy anointing oil and the incense that were to be used in the service of the tabernacle; with these God was to be honoured, and therefore he would appoint the making of them; for nothing comes to God but what comes from him.