2 And the Spirit entered into me when he spoke unto me, and set me upon my feet; and I heard him that spoke unto me.
And the Spirit entered into me, and set me upon my feet; and he spoke with me, and said unto me, Go, shut thyself within thy house.
Now, as he was speaking with me, I was in a deep stupor, with my face toward the ground. And he touched me, and set me up where I had stood.
And Jehovah came down in a cloud, and spoke to him, and took of the Spirit that was upon him, and put it upon the seventy men, the elders; and it came to pass, that when the Spirit rested on them, they prophesied, but they did not repeat [it]. And two men remained in the camp, the name of the one, Eldad, and the name of the other, Medad; and the Spirit rested upon them (and they were among them that were written, but they had not gone out to the tent); and they prophesied in the camp.
And the Spirit of the LORD began to stir him in Ma'haneh-dan, between Zorah and Esh'ta-ol.
And Samuel took the horn of oil, and anointed him in the midst of his brethren. And the Spirit of Jehovah came upon David from that day forward. And Samuel rose up, and went to Ramah.
And the Spirit lifted me up, and I heard behind me the sound of a great rushing, [saying,] Blessed be the glory of Jehovah from his place!
And the Spirit lifted me up, and took me away; and I went in bitterness, in the heat of my spirit, and the hand of Jehovah was strong upon me.
And it shall come to pass afterwards [that] I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions. Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Ezekiel 2
Commentary on Ezekiel 2 Matthew Henry Commentary
Chapter 2
What our Lord Jesus said to St. Paul (Acts 26:16) may fitly be applied to the prophet Ezekiel, to whom the same Jesus is here speaking, "Rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister.' We have here Ezekiel's ordination to his office, which the vision was designed to fit him for, not to entertain his curiosity with uncommon speculations, but to put him into business. Now here,
Eze 2:1-5
The title here given to Ezekiel, as often afterwards, is very observable. God, when he speaks to him, calls him, Son of man (v. 1, 3), Son of Adam, Son of the earth. Daniel is once called so (Dan. 8:17) and but once; the compellation is used to no other of the prophets but to Ezekiel all along. We may take it,
Eze 2:6-10
The prophet, having received his commission, here receives a charge with it. It is a post of honour to which he is advanced, but withal it is a post of service and work, and it is here required of him,