25 There is a conspiracy of her prophets in the midst of her like a roaring lion ravening the prey; they devour souls; they take away treasure and precious things; they increase her widows in the midst of her;
And as troops of robbers lie in wait for a man, so the company of priests murder in the way of Shechem; yea, they commit lewdness.
And will ye profane me among my people for handfuls of barley and for morsels of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that listen to lying?
Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but [it is found] upon all these.
But woe unto you, scribes and Pharisees, hypocrites, for ye shut up the kingdom of the heavens before men; for *ye* do not enter, nor do ye suffer those that are entering to go in.
And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder.
And it was given to it to give breath to the image of the beast, that the image of the beast should also speak, and should cause that as many as should not do homage to the image of the beast should be killed.
But there were false prophets also among the people, as there shall be also among you false teachers, who shall bring in by the bye destructive heresies, and deny the master that bought them, bringing upon themselves swift destruction; and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed. And through covetousness, with well-turned words, will they make merchandise of you: for whom judgment of old is not idle, and their destruction slumbers not.
who devour the houses of widows, and as a pretext make long prayers. These shall receive a severer judgment.
And Zedekiah the son of Chenaanah made for himself horns of iron, and he said, Thus saith Jehovah: With these shalt thou push the Syrians, until thou have exterminated them. And all the prophets prophesied so, saying, Go up to Ramoth-Gilead, and prosper; for Jehovah will give it into the king's hand. And the messenger that went to call Micah spoke to him saying, Behold now, the words of the prophets [declare] good to the king with one assent: let thy word, I pray thee, be like the word of one of them, and speak good.
Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him: therefore ye shall have night without a vision; and it shall be dark unto you, without divination; and the sun shall go down upon the prophets, and the day shall be black over them. And the seers shall be ashamed, and the diviners confounded; and they shall all cover their lips, for there will be no answer of God.
Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain. And her prophets have daubed for them with untempered [mortar], seeing vanity and divining lies unto them, saying, Thus saith the Lord Jehovah! and Jehovah hath not spoken. The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.
Because, yea because they have seduced my people, saying, Peace! and there is no peace; and one buildeth up a wall, and lo, they daub it with untempered [mortar] -- say unto them which daub it with untempered [mortar] that it shall fall: there shall be an overflowing rain, and ye, O great hailstones, shall fall, and a stormy wind shall burst forth. And lo, when the wall is fallen, shall it not be said unto you, Where is the daubing with which ye have daubed [it]? Therefore thus saith the Lord Jehovah: I will cause to burst forth a stormy wind in my fury; and there shall be an overflowing rain in mine anger, and hail-stones in fury for utter destruction. And I will break down the wall that ye have daubed with untempered [mortar], and bring it down to the ground, so that the foundation thereof shall be discovered; and it shall fall, and ye shall be destroyed in the midst thereof; and ye shall know that I [am] Jehovah. And I will accomplish my fury upon the wall, and upon them that daub it with untempered [mortar], and will say unto you, The wall is no [more], neither they that daubed it, the prophets of Israel who prophesy concerning Jerusalem, and who see a vision of peace for her, and there is no peace, saith the Lord Jehovah.
[It is] for the sins of her prophets, [and] the iniquities of her priests, who have shed the blood of the righteous in the midst of her.
Their widows are increased to me more than the sand of the seas; I have brought upon them, against the mother of the young men, a spoiler at noonday; I have caused anguish and terror to fall upon her suddenly.
For from the least of them even unto the greatest of them, every one is given to covetousness; and from the prophet even unto the priest, every one dealeth falsely.
In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.
and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Ezekiel 22
Commentary on Ezekiel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
Eze 22:1-31. God's Judgment on the Sinfulness of Jerusalem.
Repetition of the charges in the twentieth chapter; only that there they were stated in an historical review of the past and present; here the present sins of the nation exclusively are brought forward.
2. See Eze 20:4; that is, "Wilt thou not judge?" &c. (compare Eze 23:36).
the bloody city—literally, "the city of bloods"; so called on account of murders perpetrated in her, and sacrifices of children to Molech (Eze 22:3, 4, 6, 9; 24:6, 9).
3. sheddeth blood … that her time may come—Instead of deriving advantage from her bloody sacrifices to idols, she only thereby brought on herself "the time" of her punishment.
against herself—(Pr 8:36).
4. thy days—the shorter period, namely, that of the siege.
thy years—the longer period of the captivity. The "days" and "years" express that she is ripe for punishment.
5. infamous—They mockingly call thee, "Thou polluted one in name (Margin), and full of confusion" [Fairbairn], (referring to the tumultuous violence prevalent in it). Thus the nations "far and near" mocked her as at once sullied in character and in actual fact lawless. What a sad contrast to the Jerusalem once designated "the holy city!"
6. Rather, "The princes … each according to his power, were in thee, to shed blood" (as if this was the only object of their existence). "Power," literally, "arm"; they, who ought to have been patterns of justice, made their own arm of might their only law.
7. set light by—Children have made light of, disrespected, father … (De 27:16). At Eze 22:7-12 are enumerated the sins committed in violation of Moses' law.
9. men that carry tales—informers, who by misrepresentations cause innocent blood to be shed (Le 19:16). Literally, "one who goes to and fro as a merchant."
10. set apart for pollution—that is, set apart as unclean (Le 18:19).
12. forgotten me—(De 32:18; Jer 2:32; 3:21).
13. smitten mine hand—in token of the indignant vengeance which I will execute on thee (see on Eze 21:17).
14. (Eze 21:7).
15. consume thy filthiness out of thee—the object of God in scattering the Jews.
16. take thine inheritance in thyself—Formerly thou wast Mine inheritance; but now, full of guilt, thou art no longer Mine, but thine own inheritance to thyself; "in the sight of the heathen," that is, even they shall see that, now that thou hast become a captive, thou art no longer owned as Mine [Vatablus]. Fairbairn and others needlessly take the Hebrew from a different root, "thou shalt be polluted by ('in,' [Henderson]) thyself," &c.; the heathen shall regard thee as a polluted thing, who hast brought thine own reproach on thyself.
18. dross … brass—Israel has become a worthless compound of the dross of silver (implying not merely corruption, but degeneracy from good to bad, Isa 1:22, especially offensive) and of the baser metals. Hence the people must be thrown into the furnace of judgment, that the bad may be consumed, and the good separated (Jer 6:29, 30).
23. From this verse to the end he shows the general corruption of all ranks.
24. land … not cleansed—not cleared or cultivated; all a scene of desolation; a fit emblem of the moral wilderness state of the people.
nor rained upon—a mark of divine "indignation"; as the early and latter rain, on which the productiveness of the land depended, was one of the great covenant blessings. Joel (Joe 2:23) promises the return of the former and latter rain, with the restoration of God's favor.
25. conspiracy—The false prophets have conspired both to propagate error and to oppose the messages of God's servants. They are mentioned first, as their bad influence extended the widest.
prey—Their aim was greed of gain, "treasure, and precious things" (Ho 6:9; Zep 3:3, 4; Mt 23:14).
made … many widows—by occasioning, through false prophecies, the war with the Chaldeans in which the husbands fell.
26. Her priests—whose "lips should have kept knowledge" (Mal 2:7).
violated—not simply transgressed; but, have done violence to the law, by wresting it to wrong ends, and putting wrong constructions on it.
put no difference between the holy and profane, &c.—made no distinction between the clean and unclean (Le 10:10), the Sabbath and other days, sanctioning violations of that holy day. "Holy" means, what is dedicated to God; "profane," what is in common use; "unclean," what is forbidden to be eaten; "clean," what is lawful to be eaten.
I am profaned among them—They abuse My name to false or unjust purposes.
27. princes—who should have employed the influence of their position for the people's welfare, made "gain" their sole aim.
wolves—notorious for fierce and ravening cruelty (Mic 3:2, 3, 9-11; Joh 10:12).
28. Referring to the false assurances of peace with which the prophets flattered the people, that they should not submit to the king of Babylon (see on Eze 13:10; Eze 21:29; Jer 6:14; 23:16, 17; 27:9, 10).
29. The people—put last, after the mention of those in office. Corruption had spread downwards through the whole community.
wrongfully—that is, "without cause," gratuitously, without the stranger proselyte giving any just provocation; nay, he of all others being one who ought to have been won to the worship of Jehovah by kindness, instead of being alienated by oppression; especially as the Israelites were commanded to remember that they themselves had been "strangers in Egypt" (Ex 22:21; 23:9).
30. the hedge—the wall (see on Eze 13:5); image for leading the people to repentance.
the gap—the breach (Ps 106:23); image for interceding between the people and God (Ge 20:7; Ex 32:11; Nu 16:48).
I found none—(Jer 5:1)—not that literally there was not a righteous man in the city. For Jeremiah, Baruch, &c., were still there; but Jeremiah had been forbidden to pray for the people (Jer 11:14), as being doomed to wrath. None now, of the godly, knowing the desperate state of the people, and God's purpose as to them, was willing longer to interpose between God's wrath and them. And none "among them," that is, among those just enumerated as guilty of such sins (Eze 22:25-29), was morally able for such an office.
31. their own way … recompensed upon their heads—(Eze 9:10; 11:21; 16:43; Pr 1:31; Isa 3:11; Jer 6:19).