20 He measured it on the four sides; it had a wall round about, five hundred long, and five hundred broad, to make a separation between that which was holy and that which was common.
And he carried me away in [the] Spirit, [and set me] on a great and high mountain, and shewed me the holy city, Jerusalem, coming down out of the heaven from God, having the glory of God. Her shining [was] like a most precious stone, as a crystal-like jasper stone; having a great and high wall; having twelve gates, and at the gates twelve angels, and names inscribed, which are those of the twelve tribes of [the] sons of Israel. On [the] east three gates; and on [the] north three gates; and on [the] south three gates; and on [the] west three gates. And the wall of the city had twelve foundations, and on them twelve names of the twelve apostles of the Lamb. And he that spoke with me had a golden reed [as] a measure, that he might measure the city, and its gates, and its wall. And the city lies four-square, and its length [is] as much as the breadth. And he measured the city with the reed -- twelve thousand stadia: the length and the breadth and height of it are equal. And he measured its wall, a hundred [and] forty-four cubits, [a] man's measure, that is, [the] angel's. And the building of its wall [was] jasper; and the city pure gold, like pure glass: the foundations of the wall of the city [were] adorned with every precious stone: the first foundation, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, jacinth; the twelfth, amethyst. And the twelve gates, twelve pearls; each one of the gates, respectively, was of one pearl; and the street of the city pure gold, as transparent glass. And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb. And the city has no need of the sun nor of the moon, that they should shine for it; for the glory of God has enlightened it, and the lamp thereof [is] the Lamb. And the nations shall walk by its light; and the kings of the earth bring their glory to it. And its gates shall not be shut at all by day, for night shall not be there. And they shall bring the glory and the honour of the nations to it. And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who [are] written in the book of life of the Lamb.
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Commentary on Ezekiel 42 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 42
Eze 42:1-20. Chambers of the Priests: Measurements of the Temple.
2. Before the length of an hundred cubits—that is, before "the separate place," which was that length (Eze 41:13). He had before spoken of chambers for the officiating priests on the north and south gates of the inner court (Eze 40:44-46). He now returns to take a more exact view of them.
5. shorter—that is, the building became narrower as it rose in height. The chambers were many: so "in My Father's house are many mansions" (Joh 14:2); and besides these there was much "room" still left (compare Lu 14:22). The chambers, though private, were near the temple. Prayer in our chambers is to prepare us for public devotions, and to help us in improving them.
16. five hundred reeds—the Septuagint substitutes "cubits" for "reeds," to escape the immense compass assigned to the whole, namely, a square of five hundred rods or three thousand cubits (two feet each; Eze 40:5), in all a square of one and one-seventh miles, that is, more than all ancient Jerusalem; also, there is much space thus left unappropriated. Fairbairn rightly supports English Version, which agrees with the Hebrew. The vast extent is another feature marking the ideal character of the temple. It symbolizes the great enlargement of the kingdom of God, when Jehovah-Messiah shall reign at Jerusalem, and from thence to the ends of the earth (Isa 2:2-4; Jer 3:17; Ro 11:12, 15).
20. wall … separation between … sanctuary and … profane—No longer shall the wall of partition be to separate the Jew and the Gentile (Eph 2:14), but to separate the sacred from the profane. The lowness of it renders it unfit for the purpose of defense (the object of the wall, Re 21:12). But its square form (as in the city, Re 21:16) is the emblem of the kingdom that cannot be shaken (Heb 12:28), resting on prophets and apostles, Jesus Christ being the chief corner-stone.