7 And he said to him, I am Jehovah who brought thee out of Ur of the Chaldeans, to give thee this land to possess it.
8 And he said, Lord Jehovah, how shall I know that I shall possess it?
9 And he said to him, Take me a heifer of three years old, and a she-goat of three years old, and a ram of three years old, and a turtle-dove, and a young pigeon.
10 And he took all these, and divided them in the midst, and laid the half of each opposite its fellow; but the birds he did not divide.
11 And the birds of prey came down on the carcases; and Abram scared them away.
12 And as the sun was just going down, a deep sleep fell upon Abram; and behold, a horror, a great darkness, fell upon him.
13 And he said to Abram, Know assuredly that thy seed will be a sojourner in a land [that is] not theirs, and they shall serve them; and they shall afflict them four hundred years.
14 But also that nation which they shall serve I will judge; and afterwards they shall come out with great property.
15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
16 And [in the] fourth generation they shall come hither again; for the iniquity of the Amorites is not yet full.
17 And it came to pass when the sun had gone down, and it was dark, that behold, there was a smoking furnace, and a flame of fire which passed between those pieces.
18 On the same day Jehovah made a covenant with Abram, saying, Unto thy seed I give this land, from the river of Egypt to the great river, the river Euphrates;
19 the Kenites, and the Kenizzites, and the Kadmonites,
20 and the Hittites, and the Perizzites, and the Rephaim,
21 and the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Genesis 15
Commentary on Genesis 15 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 15
Ge 15:1-21. Divine Encouragement.
1. After these things—the conquest of the invading kings.
the word of the Lord—a phrase used, when connected with a vision, to denote a prophetic message.
Fear not, Abram—When the excitement of the enterprise was over, he had become a prey to despondency and terror at the probable revenge that might be meditated against him. To dispel his fear, he was favored with this gracious announcement. Having such a promise, how well did it become him (and all God's people who have the same promise) to dismiss fears, and cast all burdens on the Lord (Ps 27:3).
2. Lord God, what wilt thou give?—To his mind the declaration, "I am thy exceeding great reward" [Ge 15:1], had but one meaning, or was viewed but in one particular light, as bearing on the fulfilment of the promise, and he was still experiencing the sickness of hope deferred.
3. Eliezer of Damascus … one born in my house is mine heir—According to the usage of nomadic tribes, his chief confidential servant, would be heir to his possessions and honors. But this man could have become his son only by adoption; and how sadly would that have come short of the parental hopes he had been encouraged to entertain! His language betrayed a latent spirit of fretfulness or perhaps a temporary failure in the very virtue for which he is so renowned—and absolute submission to God's time, as well as way, of accomplishing His promise.
4. This shall not be thine heir—To the first part of his address no reply was given; but having renewed it in a spirit of more becoming submission, "whereby shall I know that I shall inherit it" [Ge 15:8], he was delighted by a most explicit promise of Canaan, which was immediately confirmed by a remarkable ceremony.
9-21. Take me an heifer, &c.—On occasions of great importance, when two or more parties join in a compact, they either observe precisely the same rites as Abram did, or, where they do not, they invoke the lamp as their witness. According to these ideas, which have been from time immemorial engraven on the minds of Eastern people, the Lord Himself condescended to enter into covenant with Abram. The patriarch did not pass between the sacrifice and the reason was that in this transaction he was bound to nothing. He asked a sign, and God was pleased to give him a sign, by which, according to Eastern ideas, He bound Himself. In like manner God has entered into covenant with us; and in the glory of the only-begotten Son, who passed through between God and us, all who believe have, like Abram, a sign or pledge in the gift of the Spirit, whereby they may know that they shall inherit the heavenly Canaan.