14 And he said to him, Go, I pray thee, see after the welfare of thy brethren, and after the welfare of the flock; and bring me word again. And he sent him out of the vale of Hebron; and he came towards Shechem.
And Jacob came to Isaac his father to Mamre -- to Kirjath-Arba, which is Hebron; where Abraham had sojourned, and Isaac.
Then Abram moved [his] tents, and came and dwelt by the oaks of Mamre, which are in Hebron. And he built there an altar to Jehovah.
Now the name of Hebron before was Kirjath-Arba; the great man among the Anakim. And the land rested from war.
And he said to them, Is he well? And they said, [He is] well; and behold, there comes Rachel his daughter with the sheep.
And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.
And Joshua blessed him, and gave Hebron to Caleb the son of Jephunneh for an inheritance.
And Jesse said to David his son, Take, I pray, for thy brethren, this ephah of parched [corn] and these ten loaves, and carry them quickly to the camp to thy brethren; and carry these ten cheeses to the captain of the thousand, and visit thy brethren to see how they are, and take a pledge of them.
And the king said to the Cushite, Is it well with the young man Absalom? And the Cushite said, The enemies of my lord the king, and all that rise against thee for evil, be as that young man.
And their blood shall be requited upon the head of Joab, and upon the head of his seed for ever; but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from Jehovah.
And seek the peace of the city whither I have caused you to be carried away captive, and pray unto Jehovah for it: for in the peace thereof shall ye have peace.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Genesis 37
Commentary on Genesis 37 Matthew Henry Commentary
Chapter 37
At this chapter begins the story of Joseph, who, in every subsequent chapter but one to the end of this book, makes the greatest figure. He was Jacob's eldest son by his beloved wife Rachel, born, as many eminent men were, of a mother that had been long barren. His story is so remarkably divided between his humiliation and his exaltation that we cannot avoid seeing something of Christ in it, who was first humbled and then exalted, and, in many instances, so as to answer the type of Joseph. It also shows the lot of Christians, who must through many tribulations enter into the kingdom. In this chapter we have,
Gen 37:1-4
Moses has no more to say of the Edomites, unless as they happen to fall in Israel's way; but now applies himself closely to the story of Jacob's family: These are the generations of Jacob. His is not a bare barren genealogy as that of Esau (ch. 36:1), but a memorable useful history. Here is,
Gen 37:5-11
Here,
Gen 37:12-22
Here is,
Gen 37:23-30
We have here the execution of their plot against Joseph.
Gen 37:31-36