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Genesis 7:4 Darby English Bible (DARBY)

4 For in yet seven days I will cause it to rain on the earth forty days and forty nights; and every living being which I have made will I destroy from the ground.

Cross Reference

Job 37:11-12 DARBY

Also with plentiful moisture he loadeth the thick clouds, his light dispels the cloud; And they are turned every way by his guidance, that they may do whatsoever he commandeth them upon the face of the circuit of the earth,

Job 36:27-32 DARBY

For he draweth up the drops of water: they distil in rain from the vapour which he formeth, Which the skies pour down [and] drop upon man abundantly. But can any understand the spreadings of the clouds, [or] the crashing of his pavilion? Lo, he spreadeth his light around him, and covereth the bottom of the sea. For with them he judgeth the peoples; he giveth food in abundance. [His] hands he covereth with lightning, and commandeth it where it is to strike.

Exodus 32:32-33 DARBY

And now, if thou wilt forgive their sin ... but if not, blot me, I pray thee, out of thy book that thou hast written. And Jehovah said to Moses, Whoever hath sinned against me, him will I blot out of my book.

Genesis 29:27-28 DARBY

Fulfil the week [with] this one: then we will give thee the other one also, for the service that thou shalt serve me yet seven other years. And Jacob did so, and fulfilled the week [with] this one, and he gave him Rachel his daughter to be his wife.

Genesis 7:21-23 DARBY

And all flesh that moved on the earth expired, fowl as well as cattle, and beasts, and all crawling things which crawl on the earth, and all mankind: everything which had in its nostrils the breath of life, of all that was on the dry [land], died. And every living being was destroyed that was on the ground, both man, and cattle, and creeping things, and fowl of the heavens; and they were destroyed from the earth. And Noah alone remained, and what was with him in the ark.

Commentary on Genesis 7 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 7

Ge 7:1-24. Entrance into the Ark.

1. And the Lord said unto Noah, Come thou and all thy house into the ark—The ark was finished; and Noah now, in the spirit of implicit faith, which had influenced his whole conduct, waited for directions from God.

2, 3. Of every clean beast … fowls—Pairs of every species of animals, except the tenants of the deep, were to be taken for the preservation of their respective kinds. This was the general rule of admission, only with regard to those animals which are styled "clean," three pairs were to be taken, whether of beasts or birds; and the reason was that their rapid multiplication was a matter of the highest importance, when the earth should be renovated, for their utility either as articles of food or as employed in the service of man. But what was the use of the seventh? It was manifestly reserved for sacrifice; and so that both during Noah's residence in the ark, and after his return to dry land, provision was made for celebrating the rites of worship according to the religion of fallen man. He did not, like many, leave religion behind. He provided for it during his protracted voyage.

4. For yet seven days—A week for a world to repent! What a solemn pause! Did they laugh and ridicule his folly still? He whose eyes saw and whose heart felt the full amount of human iniquity and perverseness has told us of their reckless disregard (Lu 17:27).

9. There went in two and two—Doubtless they were led by a divine impulse. The number would not be so large as at first sight one is apt to imagine. It has been calculated that there are not more than three hundred distinct species of beasts and birds, the immense varieties in regard to form, size, and color being traceable to the influence of climate and other circumstances.

16. and the Lord shut him in—literally, "covered him round about." The "shutting him in" intimated that Noah had become the special object of divine care and protection, and that to those without the season of grace was over (Mt 25:10).

17. the waters increased, and bare up the ark—It seems to have been raised so gradually as to be scarcely perceptible to its occupants.

20. Fifteen cubits upward … and the mountains were covered—twenty-two and a half feet above the summits of the highest hills. The language is not consistent with the theory of a partial deluge.

21. all flesh died … fowl … cattle, and … creeping thing—It has been a uniform principle in the divine procedure, when judgments were abroad on the earth, to include every thing connected with the sinful objects of His wrath (Ge 19:25; Ex 9:6). Besides, now that the human race was reduced to one single family, it was necessary that the beasts should be proportionally diminished, otherwise by their numbers they would have acquired the ascendancy and overmastered the few that were to repeople the world. Thus goodness was mingled with severity; the Lord exercises judgment in wisdom and in wrath remembers mercy.

24. an hundred and fifty days—a period of five months. Though long before that every living creature must have been drowned, such a lengthened continuance of the flood was designed to manifest God's stern displeasure at sin and sinners. Think of Noah during such a crisis. We learn (Eze 14:14) that he was a man who lived and breathed habitually in an atmosphere of devotion; and having in the exercise of this high-toned faith made God his refuge, he did not fear "though the waters roared and were troubled; though the mountains shook with the swelling thereof" [Ps 46:3].