15 All their wickedness is in Gilgal; for there I hated them: because of the wickedness of their doings, I will drive them out of my house, I will love them no more: all their princes are rebellious.
Though thou, Israel, play the harlot, let not Judah trespass; and come ye not unto Gilgal, neither go up to Beth-aven, nor swear [As] Jehovah liveth!
If Gilead is iniquity, surely they are but vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
And it shall be as the people so the priest; and I will visit their ways upon them, and recompense to them their doings;
For the children of Israel shall abide many days without king, and without prince, and without sacrifice, and without statue, and without ephod and teraphim.
Hear this, ye priests; and hearken, ye house of Israel; and give ear, O house of the king: for this judgment is for you; for ye have been a snare at Mizpah, and a net spread upon Tabor. And they have plunged themselves in the corruption of apostasy, but I will be a chastiser of them all.
And they say not in their hearts [that] I remember all their wickedness: now do their own doings encompass them; they are before my face.
They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and in Assyria shall they eat that which is unclean.
Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,
And seek not Bethel, neither go to Gilgal, and pass not to Beer-sheba; for Gilgal shall surely go into captivity, and Bethel shall come to nought.
The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
My people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him, from Shittim unto Gilgal, that ye may know the righteousness of Jehovah.
And I destroyed three shepherds in one month; and my soul was vexed with them, and their soul also loathed me.
And it came to pass on the morrow that their rulers and elders and scribes were gathered together at Jerusalem, and Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of [the] high priestly family; and having placed them in the midst they inquired, In what power or in what name have *ye* done this?
and he said, Call his name Lo-ammi; for ye are not my people, and I will not be for you.
And I will lay waste your high places, and cut down your sun-pillars, and cast your carcases upon the carcases of your idols; and my soul shall abhor you.
And the people came up out of the Jordan on the tenth of the first month, and encamped in Gilgal, on the eastern extremity of Jericho. And those twelve stones which they had taken out of the Jordan did Joshua set up in Gilgal. And he spoke to the children of Israel, saying, When your children hereafter ask their fathers, saying, What [mean] these stones? then ye shall let your children know, saying, On dry land did Israel come over this Jordan; because Jehovah your God dried up the waters of the Jordan from before you, until ye had passed over, as Jehovah your God did to the Red sea, which he dried up from before us, until we had passed over; that all peoples of the earth might know the hand of Jehovah, that it is mighty; that ye might fear Jehovah your God continually.
At that time Jehovah said to Joshua, Make thee stone-knives, and circumcise again the children of Israel the second time. And Joshua made him stone-knives, and circumcised the children of Israel at the hill of Araloth. And this is the cause why Joshua circumcised [them]: all the people that had come out of Egypt, the males, all the men of war, had died in the wilderness on the way, after they came out of Egypt. For all the people that came out were circumcised; but all the people that were born in the wilderness on the way, after they came out of Egypt, [them] had they not circumcised. For the children of Israel had walked forty years in the wilderness, till the whole nation of men of war had perished who had come out of Egypt, who had not hearkened to the voice of Jehovah; to whom Jehovah had sworn that he would not show them the land which Jehovah had sworn unto their fathers that he would give us, a land flowing with milk and honey. And their sons [whom] he raised up in their stead, them Joshua circumcised, for they were uncircumcised, because they had not circumcised them on the way. And it came to pass when the whole nation had finished being circumcised, that they abode in their place in the camp, till they were whole. And Jehovah said to Joshua, This day have I rolled away the reproach of Egypt from off you. And the name of the place was called Gilgal to this day.
And he went from year to year in circuit to Bethel, and Gilgal, and Mizpah, and judged Israel in all those places.
then will I cut off Israel out of the land which I have given them; and the house, which I have hallowed to my name, will I cast out of my sight; and Israel shall be a proverb and a by word among all peoples; and this house, [which] is high, every one that passes by it shall be astonished at, and shall hiss, and they shall say, Why has Jehovah done thus to this land and to this house? And they shall say, Because they forsook Jehovah their God, who brought forth their fathers out of the land of Egypt, and have attached themselves to other gods, and have worshipped them and served them; therefore has Jehovah brought upon them all this evil.
and they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of Jehovah, to provoke him to anger. Therefore Jehovah was very angry with Israel, and removed them out of his sight: there remained but the tribe of Judah only. Also Judah kept not the commandments of Jehovah their God, but walked in the statutes of Israel which they had made. And Jehovah rejected all the seed of Israel; and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
And he forsook the tabernacle at Shiloh, the tent where he had dwelt among men,
I will go unto the great men, and will speak unto them; for they know the way of Jehovah, the judgment of their God; but these have altogether broken the yoke, have burst the bonds.
What hath my beloved to do in my house, seeing that the more part practise their evil devices, and the holy flesh is passed from thee? When thou doest evil, then thou rejoicest.
Hast thou not seen what this people have spoken, saying, The two families that Jehovah had chosen, he hath even cast them off? And they despise my people, that they should be no more a nation before them. Thus saith Jehovah: If my covenant of day and night [stand] not, if I have not appointed the ordinances of the heavens and the earth, [then] will I also cast away the seed of Jacob, and of David my servant, so as not to take of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will turn their captivity, and will have mercy on them.
Her princes in the midst of her are like wolves ravening the prey, to shed blood, to destroy souls, to get dishonest gain.
And she discovered her whoredoms, and discovered her nakedness; and my soul was alienated from her, like as my soul was alienated from her sister.
And Joshua returned, and all Israel with him, to the camp, to Gilgal.
And when they heard it, they entered very early into the temple and taught. And when the high priest was come, and they that were with him, they called together the council and all the elderhood of the sons of Israel, and sent to the prison to have them brought.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Hosea 9
Commentary on Hosea 9 Matthew Henry Commentary
Chapter 9
In this chapter,
Hsa 9:1-6
Here,
Hsa 9:7-10
For their further awakening, it is here threatened,
Hsa 9:11-17
In the foregoing verses we saw the sin of Israel derived from their fathers; here we see the punishment of Israel derived to their children; for, as death entered by sin at first, so it is still entailed with it. We may observe, in these verses,