26 And Jehovah of hosts will stir up a scourge against him, according to the slaughter of Midian at the rock of Oreb; and his rod [shall be] upon the sea, and he will lift it up after the manner of Egypt.
For thou hast broken the yoke of his burden and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
And they took the two princes of Mid'ian, Oreb and Zeeb; they killed Oreb at the rock of Oreb, and Zeeb they killed at the wine press of Zeeb, as they pursued Mid'ian; and they brought the heads of Oreb and Zeeb to Gideon beyond the Jordan.
And there shall be a highway for the remnant of his people which will be left, from Assyria; like as it was to Israel in the day when he went up out of the land of Egypt.
And out of his mouth goes a sharp [two-edged] sword, that with it he might smite the nations; and he shall shepherd them with an iron rod; and he treads the wine-press of the fury of the wrath of God the Almighty.
And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth.
I saw the tents of Cushan in affliction; The curtains of the land of Midian did tremble. Was Jehovah wrathful with the rivers? Was thine anger against the rivers? Was thy rage against the sea, That thou didst ride upon thy horses, Thy chariots of salvation? Thy bow was made naked, The rods [of discipline] sworn according to [thy] word. Selah. Thou didst cleave the earth with rivers. The mountains saw thee, they were in travail: Torrents of waters passed by; The deep uttered its voice, Lifted up its hands on high. The sun [and] moon stood still in their habitation, At the light of thine arrows which shot forth, -- At the shining of thy glittering spear. Thou didst march through the land in indignation, Thou didst thresh the nations in anger. Thou wentest forth for the salvation of thy people, For the salvation of thine anointed; Thou didst smite off the head from the house of the wicked, Laying bare the foundation even to the neck. Selah. Thou didst strike through with his own spears the head of his leaders: They came out as a whirlwind to scatter me, Whose exulting was as to devour the afflicted secretly. Thou didst walk through the sea with thy horses, The heap of great waters.
Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, [as in] the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, [and] pierced the monster? Is it not thou that dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over?
And an angel of Jehovah went forth, and smote in the camp of the Assyrians a hundred and eighty-five thousand. And when they arose early in the morning, behold, they were all dead bodies. And Sennacherib king of Assyria departed, and went and returned, and abode at Nineveh. And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Ararat. And Esarhaddon his son reigned in his stead.
And thou, lift thy staff, and stretch out thy hand over the sea, and divide it; and the children of Israel shall go on dry [ground] through the midst of the sea.
Therefore thus saith the Lord, Jehovah of hosts: O my people that dwellest in Zion, be not afraid of the Assyrian; he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt:
Therefore shall the Lord, Jehovah of hosts, send among his fat ones leanness, and under his glory he shall kindle a burning, like the burning of a fire: and the light of Israel shall be for a fire, and his Holy One for a flame; and it shall burn and devour his thorns and his briars in one day, and it shall consume the glory of his forest, and of his fruitful field, both soul and body; and they shall be as when a sick man fainteth. And the remainder of the trees of his forest shall be few: yea, a child might write them.
And he saved them from the hand of him that hated [them], and redeemed them from the hand of the enemy. And the waters covered their oppressors: there was not one of them left.
Make their nobles as Oreb and as Zeeb; and all their chiefs as Zebah and as Zalmunna.
and didst shew signs and wonders upon Pharaoh, and upon all his servants, and upon all the people of his land; for thou knewest that they dealt proudly against them, and thou didst make thee a name, as it is this day. And thou didst divide the sea before them, and they went through the midst of the sea on dry [ground]; and their pursuers thou threwest into the depths, as a stone into the mighty waters.
And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians! And Jehovah said to Moses, Stretch out thy hand over the sea, that the waters may return upon the Egyptians, upon their chariots and upon their horsemen. And Moses stretched out his hand over the sea, and the sea returned to its strength toward the morning; and the Egyptians fled against it; and Jehovah overturned the Egyptians into the midst of the sea.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Isaiah 10
Commentary on Isaiah 10 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 10
Isa 10:1-4. Fourth strophe.
1. them that decree—namely, unrighteous judges.
write grievousness, &c.—not the scribes, but the magistrates who caused unjust decisions (literally, "injustice" or "grievousness") to be recorded by them (Isa 65:6) [Maurer], (Isa 1:10, 23).
2. To turn aside, &c.—The effect of their conduct is to pervert the cause of the needy [Horsley]. In English Version "from judgment" means "from obtaining justice."
take away the right—"make plunder of the right" (rightful claim) [Horsley].
3. what will ye do—what way of escape will there be for you?
visitation—of God's wrath (Isa 26:14; Job 35:15; Ho 9:7).
from far—from Assyria.
leave … glory—rather, "deposit (for safekeeping) your wealth" [Lowth]. So Ps 49:17.
4. Without me—not having Me to "flee to" (Isa 10:3).
bow down—Bereft of strength they shall fall; or else, they shall lie down fettered.
under … under—rather, "among" (literally, "in the place of") [Horsley]. The "under" may be, however, explained, "trodden under the (feet of the) prisoners going into captivity," and "overwhelmed under the heaps of slain on the battlefield" [Maurer].
Isa 10:5-34 and Isa 11:12. Destruction of the Assyrians; Coming of Messiah; Hymn of Praise.
Isa 10:9, 11 show that Samaria was destroyed before this prophecy. It was written when Assyria proposed (a design which it soon after tried to carry out under Sennacherib) to destroy Judah and Jerusalem, as it had destroyed Samaria. This is the first part of Isaiah's prophecies under Hezekiah. Probably between 722 and 715 B.C. (see Isa 10:27).
5. O Assyrian, &c.—rather, "What, ho (but Maurer, Woe to the) Assyrian! He is the rod and staff of Mine anger (My instrument in punishing, Jer 51:20; Ps 17:13). In their hands is Mine indignation" [Horsley, after Jerome]. I have put into the Assyrians' hands the execution of Mine indignation against My people.
6. send him—"Kings' hearts are in the hand of the Lord" (Pr 21:1).
hypocritical—polluted [Horsley].
nation—Judah, against whom Sennacherib was forming designs.
of my wrath—objects of My wrath.
give … charge—(Jer 34:22).
and to tread, &c.—Horsley translates: "And then to make him (the Assyrian) a trampling under foot like the mire of the streets" (so Isa 10:12; Isa 33:1; Zec 10:5). But see Isa 37:26.
7. meaneth not so—He is only thinking of his own schemes, while God is overruling them to His purposes.
think—intend. Sinners' plans are no less culpable, though they by them unconsciously fulfil God's designs (Ps 76:10; Mic 4:12). So Joseph's brethren (Ge 50:20; Pr 16:4). The sinner's motive, not the result (which depends on God), will be the test in judgment.
heart to destroy … not a few—Sennacherib's ambition was not confined to Judea. His plan was also to conquer Egypt and Ethiopia (Isa 20:1-6; Zec 1:15).
8-11. Vauntings of the Assyrians. Illustrated by the self-laudatory inscriptions of Assyria deciphered by Hincks.
princes … kings—Eastern satraps and governors of provinces often had the title and diadem of kings. Hence the title, "King of kings," implying the greatness of Him who was over them (Eze 26:7; Ezr 7:12).
9. Is not … as—Was there any one of these cities able to withstand me? Not one. So Rab-shakeh vaunts (Isa 36:19).
Calno—Calneh, built by Nimrod (Ge 10:10), once his capital, on the Tigris.
Carchemish—Circesium, on the Euphrates. Taken afterwards by Necho, king of Egypt; and retaken by Nebuchadnezzar: by the Euphrates (Jer 46:2).
Hamath—in Syria, north of Canaan (Ge 10:18). Taken by Assyria about 753 B.C. From it colonists were planted by Assyria in Samaria.
Arpad—near Hamath.
Samaria—now overthrown.
Damascus—(Isa 17:1, 3).
10, 11. found—unable to resist me: hath overcome (so Ps 21:8).
and whose—rather, "and their." This clause, down to "Samaria," is parenthetical.
excel—were more powerful. He regards Jerusalem as idolatrous, an opinion which it often had given too much ground for: Jehovah was in his view the mere local god of Judea, as Baal of the countries where it was adored, nay, inferior in power to some national gods (Isa 36:19, 20; 37:12). See in opposition, Isa 37:20; 46:1.
As my hand … shall I not, as I have—a double protasis. Agitation makes one accumulate sentences.
12. whole work—His entire plan is regard to the punishment of the Jews (Isa 10:5-7).
Zion—the royal residence, the court, princes and nobles; as distinguished from "Jerusalem," the people in general.
fruit—the result of, that is, the plants emanating from.
stout—Hebrew, "greatness of," that is, pride of.
glory—haughtiness.
13. I am prudent—He ascribes his success to his own prudence, not to God's providence.
removed the bounds—set aside old, and substituted new boundaries of kingdoms at will. A criminal act, as Jehovah Himself had appointed the boundaries of the nations (De 32:8).
treasures—"hoarded treasures" [Horsley].
put down … inhabitants like, &c.—rather, "as a valiant man, I have brought down (from their seats) those seated" (namely, "on thrones"; as in Ps 2:4; 29:10; 55:19). The Hebrew for "He that abideth," is He that sitteth on a throne); otherwise, "I have brought down (as captives into Assyria, which lay lower than Judea; therefore 'brought down,' compare Isa 36:1, 10), the inhabitants" [Maurer].
14. nest—implying the ease with which he carried off all before him.
left—by the parent bird.
none … moved … wing—image from an angry bird resisting the robbery of its "nest."
peeped—chirped even low (Isa 8:19). No resistance was offered me, of deed, or even word.
15. Shall the instrument boast against Him who uses it? Through free in a sense, and carrying out his own plans, the Assyrian was unconsciously carrying out God's purposes.
shaketh it—moves it back and forward.
staff … lift … itself … no wood—rather, "as if the staff (man, the instrument of God's judgments on his fellow man) should set aside (Him who is) not wood" (not a mere instrument, as man). On "no wood" compare De 32:21, "that which is not God;" Isa 31:8 shows that God is meant here by "not wood" [Maurer].
16. fat ones—(Isa 5:17). The robust and choice soldiers of Assyria (Ps 78:31, where "fattest" answers in the parallelism to "chosen," or "young men," Margin).
leanness—carrying out the image on "fat ones." Destruction (Ps 106:15). Fulfilled (Isa 37:36).
his glory—Assyria's nobles. So in Isa 5:13, Margin; Isa 8:7.
kindle—a new image from fire consuming quickly dry materials (Zec 12:6).
17, 18. light of Israel—carrying out the image in the end of Isa 10:16. Jehovah, who is a light to Israel, shall be the "fire" (De 4:24; Heb 12:29) that shall ignite the "thorns," (the Assyrians, like dry fuel, a ready prey to flame).
18. glory of his forest—The common soldiers, the princes, officers, &c., all alike together, shall be consumed (see on Isa 9:18).
in one day—(Isa 37:36).
fruitful field—literally, "Carmel," a rich mountain in the tribe of Asher. Figurative for Sennacherib's mighty army. Perhaps alluding to his own boasting words about to be uttered (Isa 37:24), "I will enter the forest of his Carmel."
soul and body—proverbial for utterly; the entire man is made up of soul and body.
as when a standard bearer fainteth—rather, "they shall be as when a sick man" (from a Syriac root) wastes away." Compare "leanness," that is, wasting destruction (Isa 10:16) [Maurer]. Or, "there shall be an entire dissipation, like a perfect melting" (namely, of the Assyrian army) [Horsley].
19. rest—those who shall survive the destruction of the host.
his forest—same image as in Isa 10:18, for the once dense army.
child … write—so few that a child might count them.
20-22. The effect on the "remnant" (contrasted with the Assyrian remnant, Isa 10:19); namely, those who shall be left after the invasion of Sennacherib, will be a return from dependence on external idolatrous nations, as Assyria and Egypt (2Ki 18:21; 16:7-9), to the God of the theocracy; fulfilled in part in the pious Hezekiah's days; but from the future aspect under which Paul, in Ro 9:27, 28 (compare "short work" with "whole work," Isa 10:12, here), regards the whole prophecy, the "remnant," "who stay upon the Lord," probably will receive their fullest realization in the portion of Jews left after that Antichrist shall have been overthrown, who shall "return" unto the Lord (Isa 6:13; 7:3; Zec 12:9, 10; 14:2, 3; Zep 3:12).
21. mighty God—(Isa 9:6) the God who shall have evinced such might in destroying Israel's enemies. As the Assyrians in Sennacherib's reign did not carry off Judah captive, the returning "remnant" cannot mainly refer to this time.
22. yet—rather in the sense in which Paul quotes it (Ro 9:27), "Though Israel be now numerous as the sand, a remnant only of them shall return"—the great majority shall perish. The reason is added, Because "the consumption (fully completed destruction) is decreed (literally, decided on, brought to an issue), it overfloweth (Isa 30:28; 8:8) with justice"; that is, the infliction of just punishment (Isa 5:16) [Maurer].
23. even determined—"A consumption, and whatever is determined," or decreed [Maurer].
midst—Zion, the central point of the earth as to Jehovah's presence.
land—Israel. But the Septuagint, "in the whole habitable world." So English Version (Ro 9:28), "upon the earth."
24. Therefore—Return to the main proposition, Assyria's ultimate punishment, though employed as God's "rod" to chastise Judea for a time.
O my people—God's tenderness towards His elect nation.
after the manner of Egypt—as Egypt and Pharaoh oppressed thee. Implying, too, as Israel was nevertheless delivered from them, so now it would be from the Assyrian Sennacherib. The antithesis in Isa 10:26 requires this interpretation [Maurer].
25. For—Be not afraid (Isa 10:24), for, &c.
indignation … cease—The punishments of God against Israel shall be consummated and ended (Isa 26:20; Da 11:36). "Till the indignation be accomplished," &c.
mine anger—shall turn to their (the Assyrians') destruction.
26. slaughter of—"stroke upon."
Midian—(Isa 9:4; Jud 7:25).
as his rod was upon the sea—rather, understanding "stroke" from the previous clause, "according to the stroke of His rod upon the Red Sea" (Ex 14:16, 26). His "rod" on the Assyrian (Isa 10:24, 26) stands in bold contrast to the Assyrian used as a "rod" to strike others (Isa 10:5).
after the manner of Egypt—as He lifted it up against Egypt at the Red Sea.
27. his burden—the Assyrians' oppression (Isa 9:3). Judah was still tributary to Assyria; Hezekiah had not yet revolted, as he did in the beginning of Sennacherib's reign.
because of—(Ho 10:15).
the anointing—namely, "Messiah" (Da 9:24). Just as in Isa 9:4-6, the "breaking of the yoke of" the enemies' "burden and staff" is attributed to Messiah, "For unto us a child is born," &c., so it is here. Maurer not so well translates, "Because of the fatness"; an image of the Assyrians fierce and wanton pride drawn from a well-fed bull tossing off the yoke (De 32:15). So Isa 10:16 above, and Isa 5:17, "fat ones."
28-32. Onward gradual march of Sennacherib's army towards Jerusalem, and the panic of the inhabitants vividly pictured before the eyes.
come to—come upon as a sudden invader (Ge 34:27).
Aiath—same as Ai (Jos 7:2; Ne 7:32). In the north of Benjamin; so the other towns also; all on the line of march to Jerusalem.
Michmash—nine miles northeast of Jerusalem.
laid up … carriages—He has left his heavier baggage (so "carriages" for the things carried, Ac 21:15) at Michmash, so as to be more lightly equipped for the siege of Jerusalem. So 1Sa 17:22; 25:13; 30:24 [Jerome and Maurer].
29. passage—the jaws of the wady or defile at Michmash (1Sa 13:23; 14:4, 5).
lodging—their quarters for the night, after having passed the defile which might have been easily guarded against them.
Ramah—near Geba; seven miles from Jerusalem.
Gibeah of Saul—his birthplace and residence, in Benjamin (1Sa 11:4), distinct from Gibeah of Judah (Jos 15:57).
30. daughter of Gallim—Gallim and her sons (see on Isa 1:8; 2Ki 19:21). "Cry aloud in consternation."
Laish—not the town in Dan (Jud 18:7), but one of the same name near Jerusalem (1 Maccabees 9:9).
Anathoth—three miles from Jerusalem in Benjamin; the birthplace of Jeremiah. "Poor" is applied to it in pity, on account of the impending calamity. Others translate, Answer her, O Anathoth.
31. Madmenah—not the city in Simeon (Jos 15:31), but a village near Jerusalem.
removed—fled from fear.
gather themselves to flee—"put their goods in a place of safety" [Maurer].
32. that day—literally, "As yet this (one only) day (is allowed to the soldiers) for remaining (halting for rest) at Nob"; northeast of Jerusalem on Olivet; a town of the priests (Ne 11:32).
daughter—rightly substituted for the Chetib reading, house. His "shaking his hand" in menace implies that he is now at Nob, within sight of Jerusalem.
33. bough—literally, the "beauty" of the tree; "the beautiful branch."
high ones of stature—"the upright stem," as distinguished from the previous "boughs" [Horsley].
34. This verse and Isa 10:33 describe the sudden arrest and overthrow of Sennacherib in the height of his success; Isa 10:18, 19; Eze 31:3, 14, &c., contain the same image; "Lebanon" and its forest are the Assyrian army; the "iron" axe that fells the forest refers to the stroke which destroyed the one hundred and eighty-five thousand Assyrians (2Ki 19:35). The "Mighty One" is Jehovah (Isa 10:21; Isa 9:6).