Worthy.Bible » DARBY » Isaiah » Chapter 25 » Verse 5

Isaiah 25:5 Darby English Bible (DARBY)

5 Thou hast subdued the tumult of strangers, as the heat in a dry place; [as] the heat, by the shadow of a cloud, [so] the song of the terrible ones is brought low.

Cross Reference

Isaiah 49:25-26 DARBY

For thus saith Jehovah: Even the captive of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will strive with him that striveth with thee, and I will save thy children. And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with new wine. And all flesh shall know that I, Jehovah, [am] thy Saviour and thy Redeemer, the Mighty One of Jacob.

Revelation 20:8-9 DARBY

and shall go out to deceive the nations which [are] in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number [is] as the sand of the sea. And they went up on the breadth of the earth, and surrounded the camp of the saints and the beloved city: and fire came down [from God] out of the heaven and devoured them.

Revelation 16:1-19 DARBY

And I heard a great voice out of the temple, saying to the seven angels, Go and pour out the seven bowls of the fury of God upon the earth. And the first went and poured out his bowl on the earth; and there came an evil and grievous sore upon the men that had the mark of the beast, and those who worshipped its image. And the second poured out his bowl on the sea; and it became blood, as of a dead man; and every living soul died in the sea. And the third poured out his bowl on the rivers, and [on] the fountains of waters; and they became blood. And I heard the angel of the waters saying, Thou art righteous, who art and wast, the holy one, that thou hast judged so; for they have poured out the blood of saints and prophets, and thou hast given them blood to drink; they are worthy. And I heard the altar saying, Yea, Lord God Almighty, true and righteous [are] thy judgments. And the fourth poured out his bowl on the sun; and it was given to it to burn men with fire. And the men were burnt with great heat, and blasphemed the name of God, who had authority over these plagues, and did not repent to give him glory. And the fifth poured out his bowl on the throne of the beast; and its kingdom became darkened; and they gnawed their tongues with distress, and blasphemed the God of the heaven for their distresses and their sores, and did not repent of their works. And the sixth poured out his bowl on the great river Euphrates; and its water was dried up, that the way of the kings from the rising of the sun might be prepared. And I saw out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, as frogs; for they are [the] spirits of demons, doing signs; which go out to the kings of the whole habitable world to gather them together to the war of [that] great day of God the Almighty. (Behold, I come as a thief. Blessed [is] he that watches and keeps his garments, that he may not walk naked, and that they [may not] see his shame.) And he gathered them together to the place called in Hebrew, Armagedon. And the seventh poured out his bowl on the air; and there came out a great voice from the temple of the heaven, from the throne, saying, It is done. And there were lightnings, and voices, and thunders; and there was a great earthquake, such as was not since men were upon the earth, such an earthquake, so great. And the great city was [divided] into three parts; and the cities of the nations fell: and great Babylon was remembered before God to give her the cup of the wine of the fury of his wrath.

Jonah 4:5-6 DARBY

And Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shade, till he might see what would become of the city. And Jehovah Elohim prepared a gourd, and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his trouble. And Jonah was exceeding glad because of the gourd.

Daniel 11:36-45 DARBY

And the king shall do according to his will; and he shall exalt himself, and magnify himself above every ùgod, and speak monstrous things against the ùGod of ùgods; and he shall prosper until the indignation be accomplished: for that which is determined shall be done. And he will not regard the God of his fathers, nor the desire of women; nor regard any +god: for he will magnify himself above all. And in his place will he honour the +god of fortresses; and a +god whom his fathers knew not will he honour with gold and silver, and with precious stones and pleasant things. And he will practise in the strongholds of fortresses with a strange +god: whoso acknowledgeth him will he increase with glory; and he shall cause them to rule over the many, and shall divide the land [to them] for a reward. And at the time of the end shall the king of the south push at him; and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and overflow and pass through. And he shall enter into the land of beauty, and many [countries] shall be overthrown; but these shall escape out of his hand: Edom, and Moab, and the chief of the children of Ammon. And he shall stretch forth his hand upon the countries; and the land of Egypt shall not escape. And he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt; and the Libyans and the Ethiopians shall be at his steps. But tidings out of the east and out of the north shall trouble him; and he shall go forth with great fury to exterminate, and utterly to destroy many. And he shall plant the tents of his palace between the sea and the mountain of holy beauty; and he shall come to his end, and there shall be none to help him.

Daniel 7:23-27 DARBY

He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces. And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings. And he shall speak words against the Most High, and shall wear out the saints of the most high [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time. And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

Ezekiel 32:18-32 DARBY

Son of man, wail for the multitude of Egypt, and cast them down, her and the daughters of the famous nations, unto the lower parts of the earth, with them that go down into the pit. Whom dost thou surpass in beauty? Go down, and be thou laid with the uncircumcised. They shall fall in the midst of them that are slain by the sword. The sword hath been given: draw her out, and all her multitudes. The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword. There is Asshur and all his assemblage, his graves round about him: all of them slain, fallen by the sword; their graves are set in the sides of the pit, and his assemblage is round about his grave; all of them slain, fallen by the sword, -- who caused terror in the land of the living. There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, who are gone down uncircumcised unto the lower parts of the earth, who caused their terror in the land of the living; yet have they borne their confusion with them that go down to the pit. They have set him a bed in the midst of the slain, with all his multitude: their graves are round about him, all of them uncircumcised, slain by the sword, though their terror was caused in the land of the living; and they have borne their confusion with them that go down to the pit: he is put in the midst of them that are slain. There is Meshech, Tubal, and all their multitude, their graves round about them, all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living. And they lie not with the mighty, [that are] fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living. Thou also shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword. There is Edom, her kings, and all her princes, who in their might are laid with them that are slain by the sword: they lie with the uncircumcised, and with them that go down to the pit. There are the princes of the north, all of them, and all the Zidonians, that are gone down with the slain -- ashamed of the terror which they caused through their might; and they lie uncircumcised with them that are slain by the sword, and bear their confusion with them that go down to the pit. Pharaoh shall see them, and shall be comforted over all his multitude, Pharaoh and all his army slain by the sword, saith the Lord Jehovah. For I have caused my terror in the land of the living; and he shall be laid in the midst of the uncircumcised, with them that are slain by the sword, Pharaoh and all his multitude, saith the Lord Jehovah.

Jeremiah 51:53-57 DARBY

Though Babylon should mount up to the heavens, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith Jehovah. The sound of a cry [cometh] from Babylon, and great destruction from the land of the Chaldeans; for Jehovah spoileth Babylon, and he will destroy out of her the great voice; and their waves roar like great waters, the noise of their voice resoundeth. For the spoiler is come against her, against Babylon, and her mighty men are taken; their bows are broken in pieces; for Jehovah, the ùGod of recompences, will certainly requite. And I will make drunk her princes, and her wise men, her governors, and her rulers, and her mighty men; and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is Jehovah of hosts.

Jeremiah 51:38-43 DARBY

They shall roar together like young lions, growl as lions' whelps. When they are heated, I will prepare their drink, and I will make them drunken, that they may exult, and sleep a perpetual sleep, and not wake, saith Jehovah. I will bring them down like lambs to the slaughter, like rams with he-goats. How is Sheshach taken! and how is the praise of the whole earth seized! How is Babylon become an astonishment among the nations! The sea is come up upon Babylon: she is covered with the multitude of its waves. Her cities are become a desolation, a dry land, and a desert, a land wherein no one dwelleth, neither doth a son of man pass thereby.

Jeremiah 50:11-15 DARBY

For ye rejoiced, for ye triumphed, ye plunderers of my heritage; for ye have been wanton as the heifer at grass, and neighed as steeds. Your mother hath been sorely put to shame; she that bore you hath been covered with reproach: behold, [she is become] hindmost of the nations, a wilderness, a dry land, and a desert. Because of the wrath of Jehovah, it shall not be inhabited, but it shall be wholly desolate; every one that goeth by Babylon shall be astonished, and shall hiss, because of all her plagues. Put yourselves in array against Babylon round about, all ye that bend the bow; shoot at her, spare no arrows: for she hath sinned against Jehovah. Shout against her round about: she hath given her hand; her ramparts are fallen, her walls are thrown down: for this is the vengeance of Jehovah. Take vengeance upon her; as she hath done, do unto her.

Isaiah 64:1-2 DARBY

Oh, that thou wouldest rend the heavens, that thou wouldest come down, -- that the mountains might flow down at thy presence, -- as fire kindleth brushwood, as the fire causeth water to boil, to make thy name known to thine adversaries, that the nations might tremble at thy presence!

Isaiah 54:15-17 DARBY

Behold, they shall surely gather together, [but] not by me: whosoever gathereth together against thee shall fall because of thee. Behold, it is I who have created the smith that bloweth in the fire of coal, and that bringeth forth an instrument for his work; and I have created the destroyer to ravage. No weapon that is prepared against thee shall prosper; and every tongue that riseth against thee in judgment, thou shalt condemn. This is the inheritance of the servants of Jehovah; and their righteousness is of me, saith Jehovah.

Job 8:16-19 DARBY

He is full of sap before the sun, and his sprout shooteth forth over his garden; His roots are entwined about the stoneheap; he seeth the place of stones. If he destroy him from his place, then it shall deny him: I have not seen thee! Behold, this is the joy of his way, and out of the dust shall others grow.

Isaiah 30:30-33 DARBY

And Jehovah will cause the majesty of his voice to be heard, and will shew the lighting down of his arm with indignation of anger, and a flame of consuming fire, with waterflood and storm and hailstones. For through the voice of Jehovah shall the Assyrian be broken down: he will smite [him] with the rod. And wherever shall pass the appointed staff, which Jehovah shall lay upon him, it shall be with tambours and harps; and with tumultuous battles will he fight with it. For Topheth is prepared of old; for the king also it is prepared: he hath made it deep and large; its pile is fire and much wood; the breath of Jehovah, like a stream of brimstone, doth kindle it.

Isaiah 17:12-14 DARBY

Ha! a tumult of many peoples! they make a noise as the noise of the seas; -- and the rushing of nations! they rush as the rushing of mighty waters. The nations rush as the rushing of many waters; but he will rebuke them, and they shall flee far away, and shall be chased as the chaff of the mountains before the wind, and like a whirling [of dust] before the whirlwind: behold, at eventide, trouble; before the morning they are not. This is the portion of them that spoil us, and the lot of them that rob us.

Isaiah 14:10-16 DARBY

All of them shall answer and say unto thee, Art thou also become powerless as we; art thou become like unto us! -- Thy pomp is brought down to Sheol, the noise of thy lyres: the maggot is spread under thee, and worms cover thee. How art thou fallen from heaven, Lucifer, son of the morning! Thou art cut down to the ground, that didst prostrate the nations! And thou that didst say in thy heart, I will ascend into the heavens, I will exalt my throne above the stars of ùGod, and I will sit upon the mount of assembly, in the recesses of the north; I will ascend above the heights of the clouds, I will be like the Most High: none the less art thou brought down to Sheol, to the recesses of the pit. They that see thee shall narrowly look upon thee; they shall consider thee, [saying,] Is this the man that made the earth to tremble, that shook kingdoms;

Isaiah 10:32-34 DARBY

Still a day of halting at Nob; he shaketh his hand [against] the mount of the daughter of Zion, the hill of Jerusalem. ... Behold the Lord, Jehovah of hosts, shall lop the boughs with violence; and the high ones of stature shall be hewn down, and the haughty shall be brought low; and he shall make clearings in the thickets of the forest with iron; and Lebanon shall fall by a mighty one.

Isaiah 10:8-15 DARBY

For he saith, Are not my princes all kings? Is not Calno as Karkemish? Is not Hamath as Arpad? Is not Samaria as Damascus? As my hand hath found the kingdoms of the idols, -- and their graven images exceeded those of Jerusalem and Samaria, -- shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her images? And it shall come to pass, when the Lord hath performed his whole work upon mount Zion and upon Jerusalem, I will punish the fruit of the stoutness of heart of the king of Assyria, and the glory of his high looks. For he saith, By the strength of my hand I have done [it], and by my wisdom, for I am intelligent; and I have removed the bounds of the peoples, and have robbed their treasures, and, like a valiant man, I have brought down them that sit [on thrones]; and my hand hath found as a nest the riches of the peoples, and as one gathereth forsaken eggs, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or chirped. -- Shall the axe boast itself against him that heweth therewith? shall the saw magnify itself against him that wieldeth it? As if the rod should wield them that lift it up; as if the staff should lift up [him who is] not wood!

Psalms 79:10-12 DARBY

Wherefore should the nations say, Where is their God? Let the avenging of the blood of thy servants that is shed be known among the nations in our sight. Let the groaning of the prisoner come before thee; according to the greatness of thine arm, preserve those that are appointed to die; And render unto our neighbours, sevenfold into their bosom, their reproach, wherewith they have reproached thee, O Lord.

Psalms 74:3-23 DARBY

Lift up thy steps unto the perpetual desolations: everything in the sanctuary hath the enemy destroyed. Thine adversaries roar in the midst of thy place of assembly; they set up their signs [for] signs. [A man] was known as he could lift up axes in the thicket of trees; And now they break down its carved work altogether, with hatchets and hammers. They have set on fire thy sanctuary, they have profaned the habitation of thy name to the ground. They said in their heart, Let us destroy them together: they have burned up all ùGod's places of assembly in the land. We see not our signs; there is no more any prophet, neither is there among us any that knoweth how long. How long, O God, shall the adversary reproach? Shall the enemy contemn thy name for ever? Why withdrawest thou thy hand, and thy right hand? [pluck it] out of thy bosom: consume [them]. But God is my king of old, accomplishing deliverances in the midst of the earth. *Thou* didst divide the sea by thy strength; thou didst break the heads of the monsters on the waters: *Thou* didst break in pieces the heads of leviathan, thou gavest him to be meat to those that people the desert. *Thou* didst cleave fountain and torrent, *thou* driedst up ever-flowing rivers. The day is thine, the night also is thine; *thou* hast prepared the moon and the sun: *Thou* hast set all the borders of the earth; summer and winter -- *thou* didst form them. Remember this, that an enemy hath reproached Jehovah, and a foolish people have contemned thy name. Give not up the soul of thy turtle-dove unto the wild beast; forget not the troop of thine afflicted for ever. Have respect unto the covenant; for the dark places of the earth are full of the dwellings of violence. Oh let not the oppressed one return ashamed; let the afflicted and needy praise thy name. Rise up, O God, plead thine own cause: remember how the foolish man reproacheth thee all the day; Forget not the voice of thine adversaries: the tumult of those that rise up against thee ascendeth continually.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 25

Commentary on Isaiah 25 Matthew Henry Commentary


Chapter 25

After the threatenings of wrath in the foregoing chapter we have here,

  • I. Thankful praises for what God had done, which the prophet, in the name of the church, offers up to God, and teaches us to offer the like (v. 1-5).
  • II. Precious promises of what God would yet further do for his church, especially in the grace of the gospel (v. 6-8).
  • III. The church's triumph in God over her enemies thereupon (v. 9-12).

This chapter looks as pleasantly upon the church as the former looked dreadfully upon the world.

Isa 25:1-5

It is said in the close of the foregoing chapter that the Lord of hosts shall reign gloriously; now, in compliance with this, the prophet here speaks of the glorious majesty of his kingdom (Ps. 145:12), and gives him the glory of it; and, however this prophecy might have an accomplishment in the destruction of Babylon and the deliverance of the Jews out of their captivity there, it seems to look further, to the praises that should be offered up to God by the gospel church for Christ's victories over our spiritual enemies and the comforts he has provided for all believers. Here,

  • I. The prophet determines to praise God himself; for those that would stir up others should in the first place stir up themselves to praise God (v. 1): "O Lord! thou art my God, a God in covenant with me.' When God is punishing the kings of the earth upon the earth, and making them to tremble before him, a poor prophet can go to him, and, with a humble boldness, say, O Lord! thou art my God, and therefore I will exalt thee, I will praise thy name. Those that have the Lord for their God are bound to praise him; for therefore he took us to be his people that we might be unto him for a name and for a praise, Jer. 13:11. In praising God we exalt him; not that we can make him higher than he is, but we must make him to appear to ourselves and others than he does. See Ex. 15:2.
  • II. He pleases himself with the thought that others also shall be brought to praise God, v. 3. "Therefore, because of the desolations thou hast made in the earth by thy providence (Ps. 46:8) and the just vengeance thou hast taken on thy and thy church's enemies, therefore shall the strong people glorify thee in concert, and the city (the metropolis) of the terrible nations fear thee.' This may be understood,
    • 1. Of those people that have been strong and terrible against God. Those that have been enemies to God's kingdom, and have fought against the interests of it with a great deal of strength and terror, shall either be converted, and glorify God by joining with his people in his service, or at least convinced, so as to own themselves conquered. Those that have been the terror of the mighty shall be forced to tremble before the judgments of God and call in vain to rocks and mountains to hide them. Or,
    • 2. Of those that shall be now made strong and terrible for God and by him, though before they were weak and trampled upon. God shall so visibly appear for and with those that fear him and glorify him that all shall acknowledge them a strong people and shall stand in awe of them. There was a time when many of the people of the land became Jews, for the fear of the Jews fell upon them (Esther 8:17), and when those that knew their God were strong and did exploits (Dan. 11:32), for which they glorified God.
  • III. He observes what is, and ought to be, the matter of this praise. We and others must exalt God and praise him; for,
    • 1. He has done wonders, according to the counsel of his own will, v. 1. We exalt God by admiring what he has done as truly wonderful, wonderful proofs of his power beyond what any creature could perform, and wonderful proofs of his goodness beyond what such sinful creatures as we are could expect. These wonderful things, which are new and surprising to us, and altogether unthought of, are according to his counsels of old, devised by his wisdom and designed for his own glory and the comfort of his people. All the operations of providence are according to God's eternal counsels (and those faithfulness and truth itself), all consonant to his attributes, consistent with one another, and sure to be accomplished in their season.
    • 2. He has in particular humbled the pride, and broken the power, of the mighty ones of the earth (v. 2): "Thou hast made of a city, of many a city, a heap of rubbish. Of many a defenced city, that thought itself well guarded by nature and art, and the multitude and courage of its militia, thou hast made a ruin.' What created strength can hold out against Omnipotence? "Many a city so richly built that it might be called a palace, and so much frequented and visited by persons of the best rank from all parts that it might be called a palace of strangers, thou hast made to be no city; it is levelled with the ground, and not one stone left upon another, and it shall never be built again.' This has been the case of many cities in divers parts of the world, and in our own nation particularly; cities that flourished once have gone to decay and are lost, and it is scarcely known (except by urns or coins digged up out of the earth) where they stood. How many of the cities of Israel have long since been heaps and ruins! God hereby teaches us that here we have no continuing city and must therefore seek one to come which will never be a ruin or go to decay.
    • 3. He has seasonably relieved and succoured his necessitous and distressed people (v. 4): Thou has been a strength to the poor, a strength to the needy. As God weakens the strong that are proud and secure, so he strengthens the weak that are humble and serious, and stay themselves upon him. Nay, he not only makes them strong, but he is himself their strength; for in him they strengthen themselves, and it is his favour that is the strength of their hearts. He is a strength to the needy in his distress, when he needs strength, and when his distress drives him to God. And, as he strengthens them against their inward decays, so he shelters them from outward assaults. He is a refuge from the storm of rain or hail, and a shadow from the scorching heat of the sun in summer. God is a sufficient protection to his people in all weathers, hot and cold, wet and dry. The armour of righteousness serves both on the right hand and on the left, 2 Co. 6:7. Whatever dangers or troubles God's people may be in, effectual care is taken that they shall sustain no real hurt or damage. When perils are most threatening and alarming God will then appear for the safety of his people: When the blast of the terrible ones is as a storm against the wall, which makes a great noise, but cannot overthrow the wall. The enemies of God's poor are terrible ones; they do all they can to make themselves so to them. Their rage is like a blast of wind, loud, and blustering, and furious; but, like the wind, it is under a divine check; for God holds the winds in his fist, and God will be such a shelter to his people that they shall be able to stand the shock, keep their ground, and maintain their integrity and peace. A storm beating on a ship tosses it, but that which beats on a wall never stirs it, Ps. 76:10; 138:7.
    • 4. That he does and will shelter those that trust in him from the insolence of their proud oppressors (v. 5): Thou shalt, or thou dost, bring down the noise of strangers; thou shalt abate and still it, as the heat in a dry place is abated and moderated by the shadow of a cloud interposing. The branch, or rather the son or triumph, of the terrible ones shall be brought low, and they shall be made to change their note and lower their voice. Observe here,
      • (1.) The oppressors of God's people are called strangers; for they forget that those they oppress are made of the same mould, of the same blood, with them. They are called terrible ones; for so they affect to be, rather than amiable ones: they would rather be feared than loved.
      • (2.) Their insolence towards the people of God is noisy and hot, and that is all; it is but the noise of strangers, who think to carry their point by hectoring and bullying all that stand in their way, and talking big. Pharaoh king of Egypt is but a noise, Jer. 46:17. It is like the heat of the sun scorching in the middle of the day; but where is it when the sun has set?
      • (3.) Their noise, and heat, and all their triumph, will be humbled and brought low, when their hopes are baffled and all their honours laid in the dust. The branches, even the top branches, of the terrible ones, will be broken off, and thrown to the dunghill.
      • (4.) If the labourers in God's vineyard be at any time called to bear the burden and heat of the day, he will find some way or other to refresh them, as with the shadow of a cloud, that they may not be pressed above measure.

Isa 25:6-8

If we suppose (as many do) that this refers to the great joy which there should be in Zion and Jerusalem when the army of the Assyrians was routed by an angel, or when the Jews were released out of their captivity in Babylon, or upon occasion of some other equally surprising deliverance, yet we cannot avoid making it to look further, to the grace of the gospel and the glory which is the crown and consummation of that grace; for it is at our resurrection through Christ that the saying here written shall be brought to pass; then, and not till then (if we may believe St. Paul), it shall have its full accomplishment: Death is swallowed up in victory, 1 Co. 15:54. This is a key to the rest of the promises here connected together. And so we have here a prophecy of the salvation and the grace brought unto us by Jesus Christ, into which the prophets enquired and searched diligently, 1 Pt. 1:10.

  • I. That the grace of the gospel should be a royal feast for all people; not like that of Ahasuerus, which was intended only to show the grandeur of the master of the feast (Esther 1:4); for this is intended to gratify the guests, and therefore, whereas all there was for show, all here is for substance. The preparations made in the gospel for the kind reception of penitents and supplicants with God are often in the New Testament set forth by the similitude of a feast, as Mt. 22:1, etc., which seems to be borrowed from this prophecy.
    • 1. God himself is the Master of the feast, and we may be sure he prepares like himself, as becomes him to give, rather than as becomes us to receive. The Lord of hosts makes this feast.
    • 2. The guests invited are all people, Gentiles as well as Jews. Go preach the gospel to every creature. There is enough for all, and whoever will may come, and partake freely, even those that are gathered out of the highways and the hedges.
    • 3. The place is Mount Zion. Thence the preaching of the gospel takes rise: the preachers must begin at Jerusalem. The gospel church is the Jerusalem that is above; there this feast is made, and to it all the invited guests must go.
    • 4. The provision is very rich, and every thing is of the best. It is a feast, which supposes abundance and variety; it is a continual feast to believers, it is their own fault if it be not. It is a feast of fat things and full of marrow; so relishing, so nourishing, are the comforts of the gospel to all those that feast upon them and digest them. The returning prodigal was entertained with the fatted calf; and David has that pleasure in communion with God with which his soul is satisfied as with marrow and fatness. It is a feast of wines on the lees, the strongest-bodied wines, that have been kept long upon the lees, and then are well refined from them, so that they are clear and fine. There is that in the gospel which, like wine soberly used, makes glad the heart and raises the spirits, and is fit for those that are of a heavy heart, being under convictions of sin and mourning for it, that they may drink and forget their misery (for that is the proper use of wine-it is a cordial for those that need it, Prov. 31:6, 7), may be of good cheer, knowing that their sins are forgiven, and may be vigorous in their spiritual work and warfare, as a strong man refreshed with wine.
  • II. That the world should be freed from that darkness of ignorance and mistake in the mists of which it had been so long lost and buried (v. 7): He will destroy in this mountain the face of the covering (the covering of the face) with which all people are covered (hood-winked or blind-folded) so that they cannot see their way nor go about their work, and by reason of which they wander endlessly. Their faces are covered as those of men condemned, or dead men. There is a veil spread over all nations, for they all sit in darkness; and no marvel, when the Jews themselves, among whom God was known, had a veil upon their hearts, 2 Co. 3:15. But this veil the Lord will destroy, by the light of his gospel shining in the world, and the power of his Spirit opening men's eyes to receive it. He will raise those to spiritual life that have long been dead in trespasses and sins.
  • III. That death should be conquered, the power of it broken, and the property of it altered: He will swallow up death in victory, v. 8.
    • 1. Christ will himself, in his resurrection, triumph over death, will break its bands, its bars, asunder, and cast away all its cords. The grave seemed to swallow him up, but really he swallowed it up.
    • 2. The happiness of the saints shall be out of the reach of death, which puts a period to all the enjoyments of this world, embitters them, and stains the beauty of them.
    • 3. Believers may triumph over death, and look upon it as a conquered enemy: O death! where is thy sting?
    • 4. When the dead bodies of the saints shall be raised at the great day, and their mortality swallowed up of life, then death will be for ever swallowed up of victory; and it is the last enemy.
  • IV. That grief shall be banished, and there shall be perfect and endless joy: The Lord God will wipe away tears from off all faces. Those that mourn for sin shall be comforted and have their consciences pacified. In the covenant of grace there shall be that provided which is sufficient to counterbalance all the sorrows of this present time, to wipe away our tears, and to refresh us. Those particularly that suffer for Christ shall have consolations abounding as their afflictions do abound. But in the joys of heaven, and nowhere short of them, will fully be brought to pass this saying, as that before, for there it is that God shall wipe away all tears, Rev. 7:17; 21:4. And there shall be no more sorrow, because there shall be no more death. The hope of this should now wipe away all excessive tears, all the weeping that hinders sowing.
  • V. That all the reproach cast upon religion and the serious professors of it shall be for ever rolled away: The rebuke of his people, which they have long lain under, the calumnies and misrepresentations by which they have been blackened, the insolence and cruelty with which their persecutors have trampled on them and trodden them down, shall be taken away. Their righteousness shall be brought forth as the light, in the view of all the world, who shall be convinced that they are not such as they have been invidiously characterized; and so their salvation from the injuries done them as such shall be wrought out. Sometimes in this world God does that for his people which takes away their reproach from among men. However, it will be done effectually at the great day; for the Lord has spoken it, who can, and will, make it good. Let us patiently bear sorrow and shame now, and improve both; for shortly both will be done away.

Isa 25:9-12

Here is,

  • I. The welcome which the church shall give to these blessings promised in the foregoing verses (v. 9): It shall be said in that day, with a humble holy triumph and exultation, Lo, this is our God; we have waited for him! Thus will the deliverance of the church out of long and sore troubles be celebrated; thus will it be as life from the dead. With such transports of joy and praise will those entertain the glad tidings of the Redeemer who looked for him, and for redemption in Jerusalem by him; and with such a triumphant song as this will glorified saints enter into the joy of their Lord.
    • 1. God himself must have the glory of all: "Lo, this is our God, this is the Lord. This which is done is his doing, and it is marvellous in our eyes. Herein he has done like himself, has magnified his own wisdom, power, and goodness. Herein he has done for us like our God, a God in covenant with us, and whom we serve.' Note, Our triumphs must not terminate in what God does for us and gives to us, but must pass through them to himself, who is the author and giver of them: This is our God. Have any of the nations of the earth such a God to trust to? No, their rock is not as our rock. There is none like unto the God of Jerusalem.
    • 2. The longer it has been expected the more welcome it is. "This is he whom we have waited for, in dependence upon his word of promise, and a full assurance that he would come in the set time, in due time, and therefore we were willing to tarry his time; and now we find it is not in vain to wait for him, for the mercy comes at last, with an abundant recompence for the delay.'
    • 3. It is matter of joy unspeakable: "We will be glad and rejoice in his salvation. We that share in the benefits of it will concur in the joyful thanksgivings for it.'
    • 4. It is an encouragement to hope for the continuance and perfection of this salvation: We have waited for him, and he will save us, will carry on what he has begun; for as for God, our God, his work is perfect.
  • II. A prospect of further blessings for the securing and perpetuating of these.
    • 1. The power of God shall be engaged for them and shall continue to take their part: In this mountain shall the hand of the Lord rest, v. 10. The church and people of God shall have continued proofs of God's presence with them and residence among them: his hand shall be continually over them, to protect and guard them, and continually stretched out to them, for their supply. Mount Zion is his rest for ever; here he will dwell.
    • 2. The power of their enemies, which is engaged against them, shall be broken. Moab is here put for all the adversaries of God's people, that are vexatious to them; they shall all be trodden down or threshed (for then they beat out the corn by treading it) and shall be thrown out as straw to the dunghill, being good for nothing else. God having caused his hand to rest upon this mountain, it shall not be a hand that hangs down, or is folded up, feeble and inactive; but he shall spread forth his hands, in the midst of his people, like one that swims, which intimates that he will employ and exert his power for them vigorously,-that he will be doing for them on all sides,-that he will easily and effectually put by the opposition that is given to his gracious intentions for them, and thereby further and push forward his good work among them,-and that on their behalf he will be continually active, for so the swimmer is. It is foretold, particularly, what he shall do for them.
      • (1.) He shall bring down the pride of their enemies (and Moab was notoriously guilty of pride, ch. 16:6) by one humbling judgment after another, stripping them of that which they are proud of.
      • (2.) He shall bring down the spoils of their hands, shall take from them that which they have got by spoil and rapine. He shall bring down the arms of their hands, which are lifted up against God's Israel; he shall quite break their power, and disable them to do mischief.
      • (3.) He shall ruin all their fortifications, v. 12. Moab has his walls, and his high forts, with which he hopes to secure himself, and from which he designs to annoy the people of God; but God shall bring them all down, lay them low, bring them to the ground, to the dust; and so those who trusted to them will be left exposed. There is no fortress impregnable to Omnipotence, no fort so high but the arm of the Lord can overtop it and bring it down. This destruction of Moab is typical of Christ's victory over death (spoken of v. 8), his spoiling principalities and powers in his cross (Col. 2:15), his pulling down Satan's strong-holds by the preaching of his gospel (2 Co. 10:4), and his reigning till all his enemies be made his footstool, Ps. 110:1.