3 Thou wilt keep in perfect peace the mind stayed [on thee], for he confideth in thee.
who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be: and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb, and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God; and being fully persuaded that what he has promised he is able also to do;
Blessed is the man that confideth in Jehovah, and whose confidence Jehovah is. For he shall be like a tree planted by the waters, and that spreadeth out its roots by the stream, and he shall not see when heat cometh, but his leaf shall be green; and in the year of drought he shall not be careful, neither shall he cease to yield fruit.
For *he* is our peace, who has made both one, and has broken down the middle wall of enclosure, having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace; and might reconcile both in one body to God by the cross, having by it slain the enmity;
Shew us thy loving-kindness, O Jehovah, and grant us thy salvation. I will hear what ùGod, Jehovah, will speak; for he will speak peace unto his people, and to his godly ones: but let them not turn again to folly.
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty ùGod, Father of Eternity, Prince of Peace. Of the increase of his government and of peace there shall be no end, upon the throne of David and over his kingdom, to establish it, and to uphold it with judgment and with righteousness, from henceforth even for ever. The zeal of Jehovah of hosts will perform this.
I create the fruit of the lips: peace, peace to him [that is] afar off, and to him [that is] nigh, saith Jehovah; and I will heal him. But the wicked are like the troubled sea, which cannot rest, and whose waters cast up mire and dirt. There is no peace, saith my God, to the wicked.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 26
Commentary on Isaiah 26 Matthew Henry Commentary
Chapter 26
This chapter is a song of holy joy and praise, in which the great things God had engaged, in the foregoing chapter, to do for his people against his enemies and their enemies are celebrated: it is prepared to be sung when that prophecy should be accomplished; for we must be forward to meet God with our thanksgivings when he is coming towards us with his mercies. Now the people of God are here taught,
And this is written for the support and assistance of the faith and hope of God's people in all ages, even those upon whom the ends of the world have come.
Isa 26:1-4
To the prophecies of gospel grace very fitly is a song annexed, in which we may give God the glory and take to ourselves the comfort of that grace: In that day, the gospel day, which the day of the victories and enlargements of the Old-Testament church was typical of (to some of which perhaps this has a primary reference), in that day this song shall be sung; there shall be persons to sing it, and cause and hearts to sing it; it shall be sung in the land of Judah, which was a figure of the gospel church; for the gospel covenant is said to be made with the house of Judah, Heb. 8:8. Glorious things are here said of the church of God.
Isa 26:5-11
Here the prophet further encourages us to trust in the Lord for ever, and to continue waiting on him; for,
Isa 26:12-19
The prophet in these verses looks back upon what God had done with them, both in mercy and judgment, and sings unto God of both, and then looks forward upon what he hoped God would do for them. Observe,
Isa 26:20-21
These two verses are supposed not to belong to the song which takes up the rest of the chapter, but to begin a new matter, and to be rather an introduction to the following chapter than the conclusion of this. Of whereas, in the foregoing song, the people of God had spoken to him, complaining of their grievances, here he returns an answer to their complaints, in which,