5 One shall say, I am Jehovah's; and another shall call [himself] by the name of Jacob; and another shall write with his hand: [I am] Jehovah's, and surname [himself] by the name of Israel.
Thou hast this day accepted Jehovah to be thy God, and to walk in his ways, and keep his statutes, and his commandments, and his ordinances, and to hearken unto his voice; and Jehovah hath accepted thee this day to be a people of possession to him, as he hath told thee, and that thou shouldest keep all his commandments, so that he should make thee high above all the nations which he hath made, in praise and in name and in honour; and that thou shouldest be a holy people to Jehovah thy God, as he hath said.
Thus saith Jehovah of hosts: Yet again shall there come peoples, and the inhabitants of many cities; and the inhabitants of one city shall go to another, saying, Let us go speedily to supplicate Jehovah, and to seek Jehovah of hosts: I will go also. And many peoples and strong nations shall come to seek Jehovah of hosts in Jerusalem, and to supplicate Jehovah. Thus saith Jehovah of hosts: In those days shall ten men take hold, out of all languages of the nations, shall even take hold of the skirt of him that is a Jew, saying, We will go with you; for we have heard [that] God is with you.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 44
Commentary on Isaiah 44 Matthew Henry Commentary
Chapter 44
God, by the prophet, goes on in this chapter, as before,
Isa 44:1-8
Two great truths are abundantly made out in these verses:-
Isa 44:9-20
Often before, God, by the prophet, had mentioned the folly and strange sottishness of idolaters; but here he enlarges upon that head, and very fully and particularly exposes them to contempt and ridicule. This discourse is intended,
Now here, for the conviction of idolaters, we have,
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Olim truncus eram ficulnus, inutile lignum,
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Quum faber, incertus scamnum faceretne Priapum,
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Maluit esse deum; deus inde ego-
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In days of yore our godship stood
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A very worthless log of wood,
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The joiner, doubting or to shape us
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Into a stool or a Priapus,
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At length resolved, for reasons wise,
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Into a god to bid me rise.-Francis
And another of them threatens the idol to whom he had committed the custody of his woods that, if he did not preserve them to be fuel for his fire, he should himself be made use of for that purpose:-
Furaces moneo manus repellas,
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Et silvam domini focis reserves,
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Si defecerit haec, et ipse lignum es.
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Drive the plunderers away, and preserve the wood
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for thy master's hearth, or thou thyself shalt
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be converted into fuel.-Martial
When the besotted idolater has thus served the meanest purposes with part of his tree, and the rest has had time to season (he makes that a god in his imagination while that is in the doing, and worships it): He makes it a graven image, and falls down thereto (v. 15), that is (v. 17), The residue thereof he makes a god, even his graven image, according to his fancy and intention; he falls down to it, and worships it, gives divine honours to it, prostrates himself before it in the most humble reverent posture, as a servant, as a suppliant; he prays to it, as having a dependence upon it, and great expectations from it; he saith, Deliver me, for thou art my god. There where he pays his homage and allegiance he justly looks for protection and deliverance. What a strange infatuation is this, to expect help from gods that cannot help themselves! But it is this praying to them that makes them gods, not what the smith or the carpenter did to them. What we place our confidence in for deliverance that we make a god of.Isa 44:21-28
In these verses we have,