9 Take great stones in thy hand, and hide them in the clay in the brick-kiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the Jews,
Arise and go down to the potter's house, and there I will cause thee to hear my words. And I went down to the potter's house; and behold, he wrought a work on the wheels. And the vessel that he made was marred, as clay, in the hand of the potter; and he made it again another vessel, as seemed good to the potter to make. And the word of Jehovah came to me, saying, House of Israel, cannot I do with you as this potter? saith Jehovah. Behold, as the clay in the potter's hand, so are ye in my hand, house of Israel. At the moment that I speak concerning a nation and concerning a kingdom, to pluck up, and to break down, and to destroy, if that nation, concerning which I have spoken, turn from their evil, then I will repent of the evil that I thought to do unto them. And at the moment that I speak concerning a nation and concerning a kingdom, to build and to plant, if it do evil in my sight, that it hearken not unto my voice, then I will repent of the good wherewith I said I would benefit them. And now, speak to the men of Judah and to the inhabitants of Jerusalem, saying, Thus saith Jehovah: Behold, I prepare evil against you, and devise a device against you: turn ye then every one from his evil way, and amend your ways and your doings. But they say, There is no hope; for we will walk after our own devices, and we will each one do [according to] the stubbornness of his evil heart.
Thus saith Jehovah: Go and buy a potter's earthen flagon, and [take] of the elders of the people, and of the elders of the priests; and go forth unto the valley of the son of Hinnom, which is by the entry of the pottery-gate, and proclaim there the words that I shall tell thee, and say, Hear the word of Jehovah, O kings of Judah, and inhabitants of Jerusalem. Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle; because they have forsaken me, and have estranged this place [from me], and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah; and have filled this place with the blood of innocents; and they have built the high places of Baal, to burn their sons in the fire as burnt-offerings unto Baal, which I commanded not, nor spake it, neither came it up into my mind: therefore behold, days come, saith Jehovah, that this place shall no more be called Topheth, nor Valley of the son of Hinnom, but the valley of slaughter. And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of them that seek their life, and their carcases will I give as food to the fowl of the heavens and to the beasts of the earth. And I will make this city an astonishment and a hissing; every one that passeth by shall be astonished and hiss because of all the plagues thereof. And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat everyone the flesh of his friend, in the siege and in the straitness wherewith their enemies, and they that seek their lives, shall straiten them. And thou shalt break the flagon in the sight of the men that go with thee, and shalt say unto them, Thus saith Jehovah of hosts: Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again. And they shall bury in Topheth, till there be no place to bury. Thus will I do unto this place, saith Jehovah, and to the inhabitants thereof, and make this city as Topheth. And the houses of Jerusalem and the houses of the kings of Judah shall be as the place of Topheth, defiled, all the houses upon whose roofs they have burned incense unto all the host of the heavens, and have poured out drink-offerings unto other gods. And Jeremiah came from Topheth, whither Jehovah had sent him to prophesy; and he stood in the court of Jehovah's house, and said to all the people, Thus saith Jehovah of hosts, the God of Israel: Behold, I will bring upon this city and upon all her cities all the evil that I have spoken against it; for they have hardened their necks, not to hear my words.
And it came to pass at that time that Jeroboam went out of Jerusalem, and the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field. Then Ahijah seized the new garment that was on him, and rent it in twelve pieces; and said to Jeroboam, Take thee ten pieces; for thus saith Jehovah the God of Israel: Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee;
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, (and he fought against Ashdod and took it,) at that time spoke Jehovah by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy sandal from thy foot. And he did so, walking naked and barefoot. And Jehovah said, Like as my servant Isaiah hath walked naked and barefoot three years, a sign and a wonder concerning Egypt and concerning Ethiopia, so shall the king of Assyria lead away the captives of Egypt and the exiles of Ethiopia, young and old, naked and barefoot, and with buttocks uncovered, [to] the shame of Egypt.
Thus said Jehovah unto me: Go and buy thee a linen girdle, and put it upon thy loins; but dip it not in water. And I bought a girdle according to the word of Jehovah, and put it upon my loins. And the word of Jehovah came unto me the second time, saying, Take the girdle that thou hast bought, which is upon thy loins, and arise, go to the Euphrates, and hide it there in a hole of the rock. So I went and hid it by the Euphrates, as Jehovah had commanded me. And it came to pass at the end of many days, that Jehovah said unto me, Arise, go to the Euphrates, and take the girdle from thence which I commanded thee to hide there. And I went to the Euphrates, and digged, and took the girdle from the place where I had hid it; and behold, the girdle was spoiled, it was good for nothing. And the word of Jehovah came unto me, saying, Thus saith Jehovah: After this manner will I spoil the pride of Judah, and the great pride of Jerusalem. This evil people, who refuse to hear my words, who walk in the stubbornness of their heart, and go after other gods, to serve them and to worship them, shall even be as this girdle which is good for nothing. For as a girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith Jehovah; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
And it shall be, when thou hast ended reading this book, [that] thou shalt bind a stone to it, and cast it into the midst of the Euphrates; and shalt say, Thus shall Babylon sink, and shall not rise, because of the evil that I will bring upon it: and they shall be weary. Thus far the words of Jeremiah.
And thou, son of man, prepare thee a captive's baggage, and go captive by day in their sight; and thou shalt go captive from thy place to another place in their sight. It may be they will consider, though they are a rebellious house. And bring forth thy baggage by day in their sight, as a captive's baggage, and thou thyself, go forth at even in their sight as they that go forth into captivity. Dig thou through the wall in their sight, and carry out thereby. In their sight shalt thou bear [it] upon [thy] shoulder, and carry it forth in the dark; thou shalt cover thy face, and thou shalt not see the ground: for I have appointed thee for a sign unto the house of Israel. And I did so as I was commanded: I brought forth my baggage by day, as a captive's baggage, and in the even I digged through the wall with my hand; I brought it forth in the dark, [and] bore it upon [my] shoulder, in their sight. And in the morning the word of Jehovah came unto me, saying, Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou? Say unto them, Thus saith the Lord Jehovah: This burden [concerneth] the prince in Jerusalem, and all the house of Israel that are among them. Say, I am your sign: as I have done, so shall it be done unto them: they shall go into exile, into captivity. And the prince that is among them shall bear upon [his] shoulder in the dark, and shall go forth; they shall dig through the wall to carry out thereby; he shall cover his face, that he see not the land with [his] eyes. And I will spread my net upon him, and he shall be taken in my snare; and I will bring him to Babylon to the land of the Chaldeans; but he shall not see it, and there shall he die. And I will scatter toward every wind all that are about him to help him, and all his troops; and I will draw out the sword after them. And they shall know that I [am] Jehovah when I shall scatter them among the nations and disperse them through the countries. But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the nations whither they shall come; and they shall know that I [am] Jehovah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Jeremiah 43
Commentary on Jeremiah 43 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 43
Jer 43:1-13. The Jews Carry Jeremiah and Baruch into Egypt. Jeremiah Foretells by a Type the Conquest of Egypt by Nebuchadnezzar, and the Fate of the Fugitives.
2. Azariah—the author of the project of going into Egypt; a very different man from the Azariah in Babylon (Da 1:7; 3:12-18).
proud—Pride is the parent of disobedience and contempt of God.
3. Baruch—He being the younger spake out the revelations which he received from Jeremiah more vehemently. From this cause, and from their knowing that he was in favor with the Chaldeans, arose their suspicion of him. Their perverse fickleness was astonishing. In the forty-second chapter they acknowledged the trustworthiness of Jeremiah, of which they had for so long so many proofs; yet here they accuse him of a lie. The mind of the unregenerate man is full of deceits.
5. remnant … returned from all nations—(Jer 40:11, 12).
6. the king's daughters—Zedekiah's (Jer 41:10).
7. Tahpanhes—(See on Jer 2:16); Daphne on the Tanitic branch of the Nile, near Pelusium. They naturally came to it first, being on the frontier of Egypt, towards Palestine.
9. stones—to be laid as the foundation beneath Nebuchadnezzar's throne (Jer 43:10).
clay—mortar.
brick-kiln—Bricks in that hot country are generally dried in the sun, not burned. The palace of Pharaoh was being built or repaired at this time; hence arose the mortar and brick-kiln at the entry. Of the same materials as that of which Pharaoh's house was built, the substructure of Nebuchadnezzar's throne should be constructed. By a visible symbol implying that the throne of the latter shall be raised on the downfall of the former. Egypt at that time contended with Babylon for the empire of the East.
10. my servant—God often makes one wicked man or nation a scourge to another (Eze 29:18, 19, 20).
royal pavilion—the rich tapestry (literally, "ornament") which hung round the throne from above.
11. such as are for death to death—that is, the deadly plague. Some he shall cause to die by the plague arising from insufficient or bad food; others, by the sword; others he shall lead captive, according as God shall order it (see on Jer 15:2).
12. houses of … gods—He shall not spare even the temple, such will be His fury. A reproof to the Jews that they betook themselves to Egypt, a land whose own safety depended on helpless idols.
burn … carry … captives—burn the Egyptian idols of wood, carry to Babylon those of gold and other metals.
array himself with the land, &c.—Isa 49:18 has the same metaphor.
as a shepherd, &c.—He shall become master of Egypt as speedily and easily as a shepherd, about to pass on with his flock to another place, puts on his garment.
13. images—statues or obelisks.
Beth-shemesh—that is, "the house of the sun," in Hebrew; called by the Greeks "Heliopolis"; by the Egyptians, "On" (Ge 41:45); east of the Nile, and a few miles north of Memphis. Ephraim Syrus says, the statue rose to the height of sixty cubits; the base was ten cubits. Above there was a miter of a thousand pounds weight. Hieroglyphics are traced around the only obelisk remaining in the present day, sixty or seventy feet high. On the fifth year after the overthrow of Jerusalem, Nebuchadnezzar, leaving the siege of Tyre, undertook his expedition to Egypt [Josephus, Antiquities, 10.9,7]. The Egyptians, according to the Arabs, have a tradition that their land was devastated by Nebuchadnezzar in consequence of their king having received the Jews under his protection, and that it lay desolate forty years. But see on Eze 29:2; Eze 29:13.
shall he burn—Here the act is attributed to Nebuchadnezzar, the instrument, which in Jer 43:12 is attributed to God. If even the temples be not spared, much less private houses.