1 Jesus, having said these things, went out with his disciples beyond the torrent Cedron, where was a garden, into which he entered, he and his disciples.
2 And Judas also, who delivered him up, knew the place, because Jesus was often there, in company with his disciples.
3 Judas therefore, having got the band, and officers of the chief priests and Pharisees, comes there with lanterns and torches and weapons.
4 Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?
5 They answered him, Jesus the Nazaraean. Jesus says to them, I am [he]. And Judas also, who delivered him up, stood with them.
6 When therefore he said to them, I am [he], they went away backward and fell to the ground.
7 He demanded of them therefore again, Whom seek ye? And they said, Jesus the Nazaraean.
8 Jesus answered, I told you that I am [he]: if therefore ye seek me, let these go away;
9 that the word might be fulfilled which he spoke, [As to] those whom thou hast given me, I have not lost one of them.
10 Simon Peter therefore, having a sword, drew it, and smote the bondman of the high priest and cut off his right ear; and the bondman's name was Malchus.
11 Jesus therefore said to Peter, Put the sword into the sheath; the cup which the Father has given me, shall I not drink it?
12 The band therefore, and the chiliarch, and the officers of the Jews, took Jesus and bound him:
13 and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.
14 But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.
15 Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;
16 but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.
17 The maid therefore, who was porteress, says to Peter, Art thou also of the disciples of this man? He says, I am not.
18 But the bondmen and officers, having made a fire of coals (for it was cold), stood and warmed themselves; and Peter was standing with them and warming himself.
19 The high priest therefore demanded of Jesus concerning his disciples and concerning his doctrine.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 18
Commentary on John 18 Matthew Henry Commentary
Chapter 18
Hitherto this evangelist has recorded little of the history of Christ, only so far as was requisite to introduce his discourses; but now that the time drew nigh that Jesus must die he is very particular in relating the circumstances of his sufferings, and some which the others had omitted, especially his sayings. So far were his followers from being ashamed of his cross, or endeavouring to conceal it, that this was what, both by word and writing, they were most industrious to proclaim, and gloried in it. This chapter relates,
Jhn 18:1-12
The hour was now come that the captain of our salvation, who was to be made perfect by sufferings, should engage the enemy. We have here his entrance upon the encounter. The day of recompence is in his heart, and the year of his redeemed is come, and his own arm works the salvation, for he has no second. Let us turn aside now, and see this great sight.
Jhn 18:13-27
We have here an account of Christ's arraignment before the high priest, and some circumstances that occurred therein which were omitted by the other evangelists; and Peter's denying him, which the other evangelists had given the story of entire by itself, is interwoven with the other passages. The crime laid to his charge having relation to religion, the judges of the spiritual court took it to fall directly under their cognizance. Both Jews and Gentiles seized him, and so both Jews and Gentiles tried and condemned him, for he died for the sins of both. Let us go over the story in order.
Jhn 18:28-40
We have here an account of Christ's arraignment before Pilate, the Roman governor, in the praetorium (a Latin word made Greek), the praetor's house, or hall of judgment; thither they hurried him, to get him condemned in the Roman court, and executed by the Roman power. Being resolved on his death, they took this course,