17 But Jesus answered them, My Father worketh hitherto and I work.
18 For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.
19 Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner.
20 For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.
21 For even as the Father raises the dead and quickens [them], thus the Son also quickens whom he will:
22 for neither does the Father judge any one, but has given all judgment to the Son;
23 that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.
24 Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.
25 Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.
26 For even as the Father has life in himself, so he has given to the Son also to have life in himself,
27 and has given him authority to execute judgment [also], because he is Son of man.
28 Wonder not at this, for an hour is coming in which all who are in the tombs shall hear his voice,
29 and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.
30 I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.
31 If I bear witness concerning myself, my witness is not true.
32 It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.
33 Ye have sent unto John, and he has borne witness to the truth.
34 But I do not receive witness from man, but I say this that *ye* might be saved.
35 *He* was the burning and shining lamp, and ye were willing for a season to rejoice in his light.
36 But I have the witness [that is] greater than [that] of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.
37 And the Father who has sent me himself has borne witness concerning me. Ye have neither heard his voice at any time, nor have seen his shape,
38 and ye have not his word abiding in you; for whom *he* hath sent, him ye do not believe.
39 Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;
40 and ye will not come to me that ye might have life.
41 I do not receive glory from men,
42 but I know you, that ye have not the love of God in you.
43 I am come in my Father's name, and ye receive me not; if another come in his own name, him ye will receive.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 5
Commentary on John 5 Matthew Henry Commentary
Chapter 5
We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon.
Jhn 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
Now this is all the account we have of this standing miracle; it is uncertain when it began and when it ceased. Some conjecture it began when Eliashib the high priest began the building of the wall about Jerusalem, and sanctified it with prayer; and that God testified his acceptance by putting this virtue into the adjoining pool. Some think it began now lately at Christ's birth; nay, others at his baptism. Dr. Lightfoot, finding in Josephus, Antiq. 15.121-122, mention of a great earthquake in the seventh year of Herod, thirty years before Christ's birth, supposed, since there used to be earthquakes at the descent of angels, that then the angel first descended to stir this water. Some think it ceased with this miracle, others at Christ's death; however, it is certain it had a gracious signification.
Jhn 5:17-30
We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe,
Jhn 5:31-47
In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of God to be the Messiah.