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Joshua 12:9 Darby English Bible (DARBY)

9 The king of Jericho, one; the king of Ai, which is beside Bethel, one;

Cross Reference

Joshua 6:2-21 DARBY

And Jehovah said to Joshua, See, I have given into thy hand Jericho, and the king thereof, [and] the valiant men. And ye shall go round the city, all the men of war, encompassing the city once. Thus shalt thou do six days. And seven priests shall carry before the ark seven blast-trumpets; and on the seventh day ye shall go round the city seven times, and the priests shall blow with the trumpets. And it shall come to pass when they make a long blast with the blast-horn, that all the people on hearing the sound of the trumpet shall shout with a great shout; and the wall of the city shall fall flat, and the people shall go up, each one straight before him. And Joshua the son of Nun called the priests, and said to them, Carry the ark of the covenant, and seven priests shall carry seven blast-trumpets before the ark of Jehovah. And he said to the people, Pass on, go round the city, and they that are armed shall pass on before the ark of Jehovah. And it came to pass when Joshua had spoken to the people, that the seven priests carrying the seven blast-trumpets before Jehovah passed on and blew with the trumpets; and the ark of the covenant of Jehovah went after them. And the armed men went before the priests who blew with the trumpets, and the rearguard came after the ark; they blew with the trumpets in marching. And Joshua had commanded the people, saying, Ye shall not shout, nor let your voice be heard, neither shall a word proceed out of your mouth, until the day I say to you, Shout; then shall ye shout. And the ark of Jehovah went round the city, encompassing [it] once; and they came into the camp, and lodged in the camp. And Joshua rose early in the morning, and the priests carried the ark of Jehovah. And the seven priests carrying the seven blast-trumpets before the ark of Jehovah went on and blew continually with the trumpets; and the armed men went before them, and the rearguard went after the ark of Jehovah; they blew with the trumpets in marching. And on the second day they went round the city once, and returned into the camp. So they did six days. And it was so that on the seventh day they rose early, about the morning-dawn, and went round the city after the same manner seven times; only on that day they went round the city seven times. And it came to pass the seventh time, when the priests blew with the trumpets, that Joshua said to the people, Shout; for Jehovah has given you the city. And the city shall be accursed, it and all that is in it, to Jehovah; only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent. But in any wise keep from the accursed thing, lest ye make [yourselves] accursed in taking of the accursed thing, and make the camp of Israel a curse, and trouble it. And all the silver, and gold, and vessels of copper and iron, shall be holy to Jehovah; they shall come into the treasury of Jehovah. And the people shouted, and they blew with the trumpets. And it came to pass when the people heard the sound of the trumpets, and the people shouted with a great shout, that the wall fell down flat; and the people went up into the city, each one straight before him, and they took the city. And they utterly destroyed all that was in the city; both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.

Joshua 8:29-35 DARBY

And the king of Ai he hanged on a tree until the evening; and at the going down of the sun Joshua commanded, and they took his carcase down from the tree, and threw it down at the entrance of the gate of the city, and raised upon it a great heap of stones, [which remains] to this day. Then Joshua built an altar to Jehovah the God of Israel, in mount Ebal, as Moses the servant of Jehovah had commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which iron had not been lifted up. And they offered up burnt-offerings on it to Jehovah, and sacrificed peace-offerings. And he wrote there on the stones a copy of the law of Moses, which he had written before the children of Israel. And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born [Israelite]; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning. And afterwards he read all the words of the law, the blessing and the curse, according to all that is written in the book of the law. There was not a word of all that Moses had commanded which Joshua read not before the whole congregation of Israel, and the women, and the children, and the strangers that lived among them.

Commentary on Joshua 12 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 12

Jos 12:1-6. The Two Kings Whose Countries Moses Took and Disposed of.

1. Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan—This chapter contains a recapitulation of the conquests made in the promised land, with the additional mention of some places not formerly noted in the sacred history. The river Arnon on the south and mount Hermon on the north were the respective boundaries of the land acquired by the Israelites beyond Jordan (see Nu 21:21-24; De 2:36; 3:3-16 [and see on De 2:24]).

Jos 12:7-24. The One and Thirty Kings on the West Side of Jordan, Which Joshua Smote.

7. Baal-gad … even unto … Halak—(See on Jos 11:17). A list of thirty-one chief towns is here given; and, as the whole land contained a superficial extent of only fifteen miles in length by fifty in breadth, it is evident that these capital cities belonged to petty and insignificant kingdoms. With a few exceptions, they were not the scenes of any important events recorded in the sacred history, and therefore do not require a particular notice.