10 One man of you chaseth a thousand; for Jehovah your God, he it is that fighteth for you, as he hath said unto you.
Thou thyself art my king, O God: command deliverance for Jacob. Through thee will we push down our adversaries; through thy name will we tread them under that rise up against us.
I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee. And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee. I will not drive them out from before thee in one year: lest the land become desolate, and the beast of the field multiply against thee. By little and little I will drive them out from before thee, until thou art fruitful, and possess the land. And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee. Thou shalt make no covenant with them, nor with their gods. They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.
And the men of the garrison answered Jonathan and his armour-bearer and said, Come up to us, and we will shew you something. And Jonathan said to his armour-bearer, Come up after me; for Jehovah has delivered them into the hand of Israel. And Jonathan climbed up upon his hands and upon his feet, and his armour-bearer after him; and they fell before Jonathan; and his armour-bearer slew after him. And that first slaughter which Jonathan and his armour-bearer wrought was about twenty men, as it were on the half-furrow of an acre of land. And there was trembling in the camp, in the field, and among all the people; the garrison, and the ravagers, they also trembled, and the earth quaked; for it was a trembling [from] God. And the watchmen of Saul in Gibeah of Benjamin looked, and behold, the multitude melted away, and they went on slaying one another.
So Gideon and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch, when they had just set the watch; and they blew the trumpets and smashed the jars that were in their hands. And the three companies blew the trumpets and broke the jars, holding in their left hands the torches, and in their right hands the trumpets to blow; and they cried, "A sword for the LORD and for Gideon!" They stood every man in his place round about the camp, and all the army ran; they cried out and fled. When they blew the three hundred trumpets, the LORD set every man's sword against his fellow and against all the army; and the army fled as far as Beth-shit'tah toward Zer'erah, as far as the border of A'bel-meho'lah, by Tabbath.
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Commentary on Joshua 23 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 23
Jos 23:1, 2. Joshua's Exhortation before His Death.
1. a long time after that the Lord had given rest unto Israel from all their enemies—about fourteen years after the conquest of Canaan, and seven after the distribution of that country among the tribes.
2. Joshua called for all Israel—The clause which follows seems to restrict this general expression as applicable only to the officers and representatives of the people. The place of assembly was most probably Shiloh. The occasion of convening it was the extreme age and approaching death of the venerable leader; and the purport of this solemn address was to animate the chosen people and their posterity to a faithful and unswerving continuance in the faith and worship of the God of Israel.
Jos 23:3. By Former Benefits.
3. ye have seen all that the Lord your God hath done unto all these nations because of you—The modesty and humility of Joshua are remarkably displayed at the commencement of this address. Dismissing all thoughts of his personal services, he ascribed the subjugation and occupation of Canaan entirely to the favoring presence and aid of God; and in doing so, he spoke not more piously than truly. This had been promised (De 1:30; 3:22); and the reality of the divine aid was seen in the rapid overthrow of the Canaanites, which had already led to the division of the whole land among the tribes [Jos 23:4].
Jos 23:5-11. By Promises.
5-11. the Lord your God, he shall expel them from before you, as the Lord your God hath promised you, &c.—The actual possessions which God had given were a pledge of the complete fulfilment of His promise in giving them the parts of the country still unconquered. But the accomplishment of the divine promise depended on their inviolable fidelity to God's law—on their keeping resolutely aloof from all familiar intercourse and intimate connections with the Canaanites, or in any way partaking of their idolatrous sins. In the event of their continuing in steadfast adherence to the cause of God, as happily distinguished the nation at that time, His blessing would secure them a course of brilliant and easy victories (Le 26:7; De 28:7; 32:30).
11. Take good heed, therefore, that ye love the Lord your God—The sum of his exhortation is comprised in the love of God, which is the end or fulfilment of the law (De 6:5; 11:13; Mt 22:37).
Jos 23:12. By Threatenings in Case of Disobedience.
12, 13. Else if ye do in any wise go back, and cleave unto the remnant of these nations—As marriage connections with the idolatrous Canaanites would present many and strong temptations to transgress it, these were strictly prohibited (Ex 34:12-16; De 7:3). With his eye, as it were, upon those prohibitions, Joshua threatens them with the certain withdrawal of the divine aid in the further expulsion of the Canaanites (a threat founded Ex 23:33; Nu 33:55; De 7:16).