1 Now the men of Israel had sworn at Mizpah, "No one of us shall give his daughter in marriage to Benjamin."
2 And the people came to Bethel, and sat there till evening before God, and they lifted up their voices and wept bitterly.
3 And they said, "O LORD, the God of Israel, why has this come to pass in Israel, that there should be today one tribe lacking in Israel?"
4 And on the morrow the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
5 And the people of Israel said, "Which of all the tribes of Israel did not come up in the assembly to the LORD?" For they had taken a great oath concerning him who did not come up to the LORD to Mizpah, saying, "He shall be put to death."
6 And the people of Israel had compassion for Benjamin their brother, and said, "One tribe is cut off from Israel this day.
7 What shall we do for wives for those who are left, since we have sworn by the LORD that we will not give them any of our daughters for wives?"
8 And they said, "What one is there of the tribes of Israel that did not come up to the LORD to Mizpah?" And behold, no one had come to the camp from Ja'besh-gil'ead, to the assembly.
9 For when the people were mustered, behold, not one of the inhabitants of Ja'besh-gil'ead was there.
10 So the congregation sent thither twelve thousand of their bravest men, and commanded them, "Go and smite the inhabitants of Ja'besh-gil'ead with the edge of the sword; also the women and the little ones.
11 This is what you shall do; every male and every woman that has lain with a male you shall utterly destroy."
12 And they found among the inhabitants of Ja'besh-gil'ead four hundred young virgins who had not known man by lying with him; and they brought them to the camp at Shiloh, which is in the land of Canaan.
13 Then the whole congregation sent word to the Benjaminites who were at the rock of Rimmon, and proclaimed peace to them.
14 And Benjamin returned at that time; and they gave them the women whom they had saved alive of the women of Ja'besh-gil'ead; but they did not suffice for them.
15 And the people had compassion on Benjamin because the LORD had made a breach in the tribes of Israel.
16 Then the elders of the congregation said, "What shall we do for wives for those who are left, since the women are destroyed out of Benjamin?"
17 And they said, "There must be an inheritance for the survivors of Benjamin, that a tribe be not blotted out from Israel.
18 Yet we cannot give them wives of our daughters." For the people of Israel had sworn, "Cursed be he who gives a wife to Benjamin."
19 So they said, "Behold, there is the yearly feast of the LORD at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebo'nah."
20 And they commanded the Benjaminites, saying, "Go and lie in wait in the vineyards,
21 and watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and seize each man his wife from the daughters of Shiloh, and go to the land of Benjamin.
22 And when their fathers or their brothers come to complain to us, we will say to them, 'Grant them graciously to us; because we did not take for each man of them his wife in battle, neither did you give them to them, else you would now be guilty.'"
23 And the Benjaminites did so, and took their wives, according to their number, from the dancers whom they carried off; then they went and returned to their inheritance, and rebuilt the towns, and dwelt in them.
24 And the people of Israel departed from there at that time, every man to his tribe and family, and they went out from there every man to his inheritance.
25 In those days there was no king in Israel; every man did what was right in his own eyes.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Judges 21
Commentary on Judges 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Jud 21:1-15. The People Bewail The Desolation of Israel.
2-5. the people came to the house of God, … and lifted up their voices, and wept sore—The characteristic fickleness of the Israelites was not long in being displayed; for scarcely had they cooled from the fierceness of their sanguinary vengeance, than they began to relent and rushed to the opposite extreme of self-accusation and grief at the desolation which their impetuous zeal had produced. Their victory saddened and humbled them. Their feelings on the occasion were expressed by a public and solemn service of expiation at the house of God. And yet this extraordinary observance, though it enabled them to find vent for their painful emotions, did not afford them full relief, for they were fettered by the obligation of a religious vow, heightened by the addition of a solemn anathema on every violator of the oath. There is no previous record of this oath; but the purport of it was, that they would treat the perpetrators of this Gibeah atrocity in the same way as the Canaanites, who were doomed to destruction; and the entering into this solemn league was of a piece with the rest of their inconsiderate conduct in this whole affair.
6. There is one tribe cut off from Israel this day—that is, in danger of becoming extinct; for, as it appears from Jud 21:7, they had massacred all the women and children of Benjamin, and six hundred men alone survived of the whole tribe. The prospect of such a blank in the catalogue of the twelve tribes, such a gap in the national arrangements, was too painful to contemplate, and immediate measures must be taken to prevent this great catastrophe.
8. there came none to the camp from Jabesh-gilead to the assembly—This city lay within the territory of eastern Manasseh, about fifteen miles east of the Jordan, and was, according to Josephus, the capital of Gilead. The ban which the assembled tribes had pronounced at Mizpeh seemed to impose on them the necessity of punishing its inhabitants for not joining the crusade against Benjamin; and thus, with a view of repairing the consequences of one rash proceeding, they hurriedly rushed to the perpetration of another, though a smaller tragedy. But it appears (Jud 21:11) that, besides acting in fulfilment of their oath, the Israelites had the additional object by this raid of supplying wives to the Benjamite remnant. This shows the intemperate fury of the Israelites in the indiscriminate slaughter of the women and children.
Jud 21:16-21. The Elders Consult How to Find Wives for Those That Were Left.
16. the elders of the congregation said, How shall we do for wives for them that remain—Though the young women of Jabesh-gilead had been carefully spared, the supply was found inadequate, and some other expedient must be resorted to.
17. There must be an inheritance for them that be escaped of Benjamin—As they were the only rightful owners of the territory, provision must be made for transmitting it to their legitimate heirs, and a new act of violence was meditated (Jud 21:19); the opportunity for which was afforded by the approaching festival—a feast generally supposed to be the feast of tabernacles. This, like the other annual feasts, was held in Shiloh, and its celebration was attended with more social hilarity and holiday rejoicings than the other feasts.
19. on the east side of the highway that goeth up from Beth-el to Shechem—The exact site of the place was described evidently for the direction of the Benjamites.
21, 22. daughters of Shiloh come out to dance in dances—The dance was anciently a part of the religious observance. It was done on festive occasions, as it is still in the East, not in town, but in the open air, in some adjoining field, the women being by themselves. The young women being alone indulging their light and buoyant spirits, and apprehensive of no danger, facilitated the execution of the scheme of seizing them, which closely resembles the Sabine rape in Roman history. The elders undertook to reconcile the families to the forced abduction of their daughters. And thus the expression of their public sanction to this deed of violence afforded a new evidence of the evils and difficulties into which the unhappy precipitancy of the Israelites in this crisis had involved them.