17 And he sent his bondman at the hour of supper to say to those who were invited, Come, for already all things are ready.
And having called to [him] his twelve disciples, he gave them power over unclean spirits, so that they should cast them out, and heal every disease and every bodily weakness. Now the names of the twelve apostles are these: first, Simon, who was called Peter, and Andrew his brother; James the [son] of Zebedee, and John his brother; Philip and Bartholomew; Thomas, and Matthew the tax-gatherer; James the [son] of Alphaeus, and Lebbaeus, who was surnamed Thaddaeus; Simon the Cananaean, and Judas the Iscariote, who also delivered him up.
Wisdom hath built her house, she hath hewn out her seven pillars; she hath slaughtered her cattle, she hath mingled her wine, she hath also prepared her table; she hath sent forth her maidens: she crieth upon the summits of the high places of the city, Whoso is simple, let him turn in hither. To him that is void of understanding, she saith, Come, eat ye of my bread, and drink of the wine that I have mingled.
Now in those days comes John the baptist, preaching in the wilderness of Judaea, and saying, Repent, for the kingdom of the heavens has drawn nigh. For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of [the] Lord, make straight his paths. And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey. Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan, and were baptised by him in the Jordan, confessing their sins. But seeing many of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of vipers, who has forewarned you to flee from the coming wrath? Produce therefore fruit worthy of repentance. And do not think to say within yourselves, We have Abraham for [our] father; for I say unto you, that God is able of these stones to raise up children to Abraham. And already the axe is applied to the root of the trees; every tree therefore not producing good fruit is cut down and cast into the fire. *I* indeed baptise you with water to repentance, but he that comes after me is mightier than I, whose sandals I am not fit to bear; *he* shall baptise you with [the] Holy Spirit and fire; whose winnowing fan [is] in his hand, and he shall thoroughly purge his threshing-floor, and shall gather his wheat into the garner, but the chaff he will burn with fire unquenchable.
All things have been delivered to me by my Father, and no one knows the Son but the Father, nor does any one know the Father, but the Son, and he to whom the Son may be pleased to reveal [him]. Come to me, all ye who labour and are burdened, and *I* will give you rest. Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
and sent his bondmen to call the persons invited to the wedding feast, and they would not come. Again he sent other bondmen, saying, Say to the persons invited, Behold, I have prepared my dinner; my oxen and my fatted beasts are killed, and all things ready; come to the wedding feast.
as it is written in [the] book of [the] words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of [the] Lord, make straight his paths. Every gorge shall be filled up, and every mountain and hill shall be brought low, and the crooked [places] shall become a straight [path], and the rough places smooth ways, and all flesh shall see the salvation of God.
And having called together the twelve, he gave them power and authority over all demons, and to heal diseases, and sent them to proclaim the kingdom of God and to heal the sick. And he said to them, Take nothing for the way, neither staff, nor scrip, nor bread, nor money; nor to have two body-coats apiece. And into whatsoever house ye enter, there abide and thence go forth. And as many as may not receive you, going forth from that city, shake off even the dust from your feet for a witness against them.
Now after these things the Lord appointed seventy others also, and sent them two and two before his face into every city and place where he himself was about to come. And he said to them, The harvest indeed [is] great, but the workmen few; supplicate therefore the Lord of the harvest that he may send out workmen into his harvest. Go: behold *I* send you forth as lambs in the midst of wolves. Carry neither purse nor scrip nor sandals, and salute no one on the way. And into whatsoever house ye enter, first say, Peace to this house. And if a son of peace be there, your peace shall rest upon it; but if not it shall turn to you again. And in the same house abide, eating and drinking such things as they have; for the workman is worthy of his hire. Remove not from house to house. And into whatsoever city ye may enter and they receive you, eat what is set before you, and heal the sick in it, and say to them, The kingdom of God is come nigh to you. But into whatsoever city ye may have entered and they do not receive you, go out into its streets and say, Even the dust of your city, which cleaves to us on the feet, do we shake off against you; but know this, that the kingdom of God is come nigh. I say to you that it shall be more tolerable for Sodom in that day than for that city.
And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit. For to you is the promise and to your children, and to all who [are] afar off, as many as [the] Lord our God may call.
And indeed all the prophets from Samuel and those in succession after [him], as many as have spoken, have announced also these days. *Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. To you first God, having raised up his servant, has sent him, blessing you in turning each one [of you] from your wickedness.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 14
Commentary on Luke 14 Matthew Henry Commentary
Chapter 14
In this chapter we have,
Luk 14:1-6
In this passage of story we find,
Luk 14:7-14
Our Lord Jesus here sets us an example of profitable edifying discourse at our tables, when we are in company with our friends. We find that when he had none but his disciples, who were his own family, with him at his table, his discourse with them was good, and to the use of edifying; and not only so, but when he was in company with strangers, nay, with enemies that watched him, he took occasion to reprove what he saw amiss in them, and to instruct them. Though the wicked were before him, he did not keep silence from good (as David did, Ps. 39:1, 2), for, notwithstanding the provocation given him, he had not his heart hot within him, nor was his spirit stirred. We must not only not allow any corrupt communication at our tables, such as that of the hypocritical mockers at feasts, but we must go beyond common harmless talk, and should take occasion from God's goodness to us at our tables to speak well of him, and learn to spiritualize common things. The lips of the righteous should then feed many. Our Lord Jesus was among persons of quality, yet, as one that had not respect of persons,
Luk 14:15-24
Here is another discourse of our Saviour's, in which he spiritualizes the feast he was invited to, which is another way of keeping up good discourse in the midst of common actions.
Luk 14:25-35
See how Christ in his doctrine suited himself to those to whom he spoke, and gave every one his portion of meat. To Pharisees he preached humility and charity. He is in these verses directing his discourse to the multitudes that crowded after him, and seemed zealous in following him; and his exhortation to them is to understand the terms of discipleship, before they undertook the profession of it, and to consider what they did. See here,
This parable is another way applicable, and may be taken as designed to teach us to begin speedily to be religious, rather than to begin cautiously; and may mean the same with Mt. 5:25, Agree with thine adversary quickly. Note,