20 And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
21 And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
22 But the father said to his bondmen, Bring out the best robe and clothe him in [it], and put a ring on his hand and sandals on his feet;
23 and bring the fatted calf and kill it, and let us eat and make merry:
24 for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
25 And his elder son was in the field; and as, coming [up], he drew nigh to the house, he heard music and dancing.
26 And having called one of the servants, he inquired what these things might be.
27 And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.
28 But he became angry and would not go in. And his father went out and besought him.
29 But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:
30 but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.
31 But he said to him, Child, *thou* art ever with me, and all that is mine is thine.
32 But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 15
Commentary on Luke 15 Matthew Henry Commentary
Chapter 15
Evil manners, we say, beget good laws; so, in this chapter, the murmuring of the scribes and Pharisees at the grace of Christ, and the favour he showed to publicans and sinners, gave occasion for a more full discovery of that grace than perhaps otherwise we should have had in these three parables which we have in this chapter, the scope of all of which is the same, to show, not only what God had said and sworn in the Old Testament, that he had no pleasure in the death and ruin of sinners, but that he had great pleasure in their return and repentance, and rejoices in the gracious entertainment he gives them thereupon. Here is,
Luk 15:1-10
Here is,
Luk 15:11-32
We have here the parable of the prodigal son, the scope of which is the same with those before, to show how pleasing to God the conversion of sinners is, of great sinners, and how ready he is to receive and entertain such, upon their repentance; but the circumstances of the parable do much more largely and fully set forth the riches of gospel grace than those did, and it has been, and will be while the world stands, of unspeakable use to poor sinners, both to direct and to encourage them in repenting and returning to God. Now,
The younger son is the prodigal, whose character and case are here designed to represent that of a sinner, that of every one of us in our natural state, but especially of some. Now we are to observe concerning him,
Now the condition of the prodigal in this ramble of his represents to us a sinful state, that miserable state into which man is fallen.