2 And Pharisees coming to [him] asked him, Is it lawful for a man to put away [his] wife? (tempting him).
3 But he answering said to them, What did Moses command you?
4 And they said, Moses allowed to write a bill of divorce, and to put away.
5 And Jesus answering said to them, In view of your hard-heartedness he wrote this commandment for you;
6 but from [the] beginning of [the] creation God made them male and female.
7 For this cause a man shall leave his father and mother and shall be united to his wife,
8 and the two shall be one flesh: so that they are no longer two but one flesh.
9 What therefore God has joined together, let not man separate.
10 And again in the house the disciples asked him concerning this.
11 And he says to them, Whosoever shall put away his wife and shall marry another, commits adultery against her.
12 And if a woman put away her husband and shall marry another, she commits adultery.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 10
Commentary on Mark 10 Matthew Henry Commentary
Chapter 10
In this chapter, we have,
Mar 10:1-12
Our Lord Jesus was an itinerant Preacher, did not continue long in a place, for the whole land of Canaan was his parish, or diocese, and therefore he would visit every part of it, and give instructions to those in the remotest corners of it. Here we have him in the coasts of Judea, by the further side of Jordan eastward, as we found him, not long since, in the utmost borders westward, near Tyre and Sidon. Thus was his circuit like that of the sun, from whose light and heat nothing is hid. Now here we have him,
Here is,
Moses tells us,
Mar 10:13-16
It is looked upon as the indication of a kind and tender disposition to take notice of little children, and this was remarkable in our Lord Jesus, which is an encouragement not only to little children to apply themselves to Christ when they are very young, but to grown people, who are conscious to themselves of weakness and childishness, and of being, through manifold infirmities, helpless and useless, like little children. Here we have,
Mar 10:17-31
Mar 10:32-45
Here is,
Note,
Mar 10:46-52
This passage of story agrees with that, Mt. 20:29, etc. Only that there were told of two blind men; here, and Lu. 18:35, only of one: but if there were two, there was one. This one is named here, being a blind beggar that was much talked of; he was called Bartimeus, that is, the son of Timeus; which, some think, signifies the son of a blind man; he was the blind son of a blind father, which made the case worse, and the cure more wonderful, and the more proper to typify the spiritual cures wrought by the grace of Christ, on those that not only are born blind, but are born of those that are blind.