36 and besought him that they might only touch the hem of his garment; and as many as touched were made thoroughly well.
For he healed many, so that they beset him that they might touch him, as many as had plagues.
And all the crowd sought to touch him, for power went out from him and healed all.
And on the skirts thereof thou shalt make pomegranates of blue, and purple, and scarlet, round about the skirts thereof; and bells of gold between them round about: a golden bell and a pomegranate, a golden bell and a pomegranate, in the skirts of the cloak round about. And it shall be on Aaron for service; that his sound may be heard when he goeth into the sanctuary before Jehovah, and when he cometh out, that he may not die. And thou shalt make a thin plate of pure gold, and engrave on it, as the engravings of a seal, Holiness to Jehovah! And thou shalt put it on a lace of blue, and it shall be upon the turban -- upon the front of the turban shall it be. And it shall be upon Aaron's forehead, and Aaron shall bear the iniquity of the holy things, which the children of Israel shall hallow in all gifts of their holy things; and it shall be continually on his forehead, that they may be accepted before Jehovah. And thou shalt weave the vest of byssus; and thou shalt make a turban of byssus; and thou shalt make a girdle of embroidery. And for Aaron's sons thou shalt make vests; and thou shalt make for them girdles; and high caps shalt thou make for them, for glory and for ornament. And thou shalt clothe with them Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and hallow them, that they may serve me as priests. And thou shalt make them linen trousers to cover the flesh of nakedness; from the loins even to the hips shall they reach. And they shall be upon Aaron and his sons when they enter into the tent of meeting, or when they come near to the altar to serve in the sanctuary; that they may not bear iniquity and die -- an everlasting statute for him and his seed after him.
Speak unto the children of Israel, and bid them that they make them tassels on the corners of their garments, throughout their generations, and that they attach to the tassel of the corners a lace of blue; and it shall be unto you for a tassel, that ye may look upon it, and remember all the commandments of Jehovah, and do them; and that ye seek not after [the lusts of] your own heart and your own eyes, after which ye go a whoring;
All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.
If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?
if *we* this day are called upon to answer as to the good deed [done] to the infirm man, how *he* has been healed, be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among [the] dead, by *him* this [man] stands here before you sound [in body].
And beholding the man who had been healed standing with them, they had nothing to reply; but having commanded them to go out of the council they conferred with one another, saying, What shall we do to these men? for that indeed an evident sign has come to pass through their means is manifest to all that inhabit Jerusalem, and we cannot deny it.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Matthew 14
Commentary on Matthew 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Mt 14:1-12. Herod Thinks Jesus a Resurrection of the Murdered Baptist—Account of His Imprisonment and Death. ( = Mr 6:14-29; Lu 9:7-9).
The time of this alarm of Herod Antipas appears to have been during the mission of the Twelve, and shortly after the Baptist—who had been in prison for probably more than a year—had been cruelly put to death.
Herod's Theory of the Works of Christ (Mt 14:1, 2).
1. At that time Herod the tetrarch—Herod Antipas, one of the three sons of Herod the Great, and own brother of Archelaus (Mt 2:22), who ruled as ethnarch over Galilee and Perea.
heard of the fame of Jesus—"for His name was spread abroad" (Mr 6:14).
2. And said unto his servants—his counsellors or court-ministers.
This is John the Baptist: he is risen from the dead, &c.—The murdered prophet haunted his guilty breast like a specter and seemed to him alive again and clothed with unearthly powers in the person of Jesus.
Account of the Baptist's Imprisonment and Death (Mt 14:3-12). For the exposition of this portion, see on Mr 6:17-29.
Mt 14:12-21. Hearing of the Baptist's Death, Jesus Crosses the Lake with Twelve, and Miraculously Feeds Five Thousand. ( = Mr 6:30-44; Lu 9:10-17; Joh 6:1-14).
For the exposition of this section—one of the very few where all the four Evangelists run parallel—see on Mr 6:30-44.
Mt 14:22-26. Jesus Crosses to the Western Side of the Lake Walking on the Sea—Incidents on Landing. ( = Mr 6:45; Joh 6:15-24).
For the exposition, see on Joh 6:15-24.
28. And Peter answered him and said, Lord, if it is thou, bid me come to thee on the water—(Also see on Mr 6:50.)
29. And he said, Come. And when Peter had come down out of the boat. he walked on the water, to go to Jesus—(Also see on Mr 6:50.)
30. But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me—(Also see on Mr 6:50.)
31. And immediately Jesus stretched forth his hand, and caught him, and said to him, O thou of little faith, why didst thou doubt?—(Also see on Mr 6:50.)
32. And when they had come into the boat, the wind ceased—(Also see on Mr 6:50.)