23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel: saying unto them,
The sons of Amram: Aaron and Moses. And Aaron was separated, that he should be hallowed as most holy, he and his sons for ever, to offer before Jehovah, to do service to him, and to bless in his name for ever.
and the priests the sons of Levi shall come near; for them Jehovah thy God hath chosen to do service unto him, and to bless in the name of Jehovah; and according to their word shall be every controversy and every stroke.
to all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father and [our] Lord Jesus Christ.
Grace shall be with you, mercy, peace from God [the] Father, and from [the] Lord Jesus Christ, the Son of the Father, in truth and love.
elect according to [the] foreknowledge of God [the] Father, by sanctification of [the] Spirit, unto [the] obedience and sprinkling of [the] blood of Jesus Christ: Grace to you and peace be multiplied.
By faith Isaac blessed Jacob and Esau concerning things to come. By faith Jacob [when] dying blessed each of the sons of Joseph, and worshipped on the top of his staff.
For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit, [be] with you all.
And he blessed him, and said, Blessed be Abram of the Most High ùGod, possessor of heavens and earth. And blessed be the Most High ùGod, who has delivered thine enemies into thy hand. And he gave him the tenth of all.
And he led them out as far as Bethany, and having lifted up his hands, he blessed them. And it came to pass as he was blessing them, he was separated from them and was carried up into heaven.
And all Israel, and their elders, and their officers and judges, stood on this side and on that side of the ark before the priests the Levites, who bore the ark of the covenant of Jehovah, as well the stranger as the home-born [Israelite]; half of them toward mount Gerizim, and the other half of them toward mount Ebal; as Moses the servant of Jehovah had commanded, that they should bless the people of Israel, in the beginning.
And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
And Aaron lifted up his hands toward the people and blessed them, and came down after the offering of the sin-offering, and the burnt-offering, and the peace-offering. And Moses and Aaron went into the tent of meeting, and came out and blessed the people; and the glory of Jehovah appeared to all the people.
And Jacob blessed Pharaoh, and went out from Pharaoh.
And Joseph brought Jacob his father, and set him before Pharaoh. And Jacob blessed Pharaoh.
And the Almighty ùGod bless thee, and make thee fruitful and multiply thee, that thou mayest become a company of peoples. And may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which God gave to Abraham!
And he came near, and kissed him. And he smelt the smell of his clothes, and blessed him, and said, See, the smell of my son is as the smell of a field which Jehovah hath blessed. And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of corn and new wine. Let peoples serve thee, And races bow down to thee. Be lord over thy brethren, And let thy mother's sons bow down to thee. Cursed be they that curse thee, And blessed be they that bless thee.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Numbers 6
Commentary on Numbers 6 Matthew Henry Commentary
Chapter 6
In this chapter we have,
Num 6:1-21
After the law for the discovery and shame of those that by sin had made themselves vile, fitly follows this for the direction and encouragement of those who by their eminent piety and devotion had made themselves honourable, and distinguished themselves from their neighbours. It is very probable that there were those before the making of this law who went under the character of Nazarites, and were celebrated by that title as persons professing greater strictness and zeal in religion than other people; for the vow of a Nazarite is spoken of here as a thing already well known, but the obligation of it is reduced to a greater certainty than hitherto it had been. Joseph is called a Nazarite among his brethren (Gen. 49:26), not only because separate from them, but because eminent among them. Observe,
Num 6:22-27
Here,