8 The ransom of a man's life is his riches; but the indigent heareth not rebuke.
If there be imposed on him a satisfaction, then he shall give the ransom of his life, according to what is imposed on him.
And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, ten thousand captives, and all the craftsmen and smiths: none remained but the poorest sort of the people of the land.
And Satan answered Jehovah and said, Skin for skin, yea, all that a man hath will he give for his life;
They depend upon their wealth, and boast themselves in the abundance of their riches. ... None can by any means redeem his brother, nor give to God a ransom for him, (For the redemption of their soul is costly, and must be given up for ever,) That he should still live perpetually, [and] not see corruption. For he seeth that wise men die; all alike, the fool and the brutish perish, and they leave their wealth to others.
But Nebuzar-adan the captain of the body-guard left [certain] of the people, the poor who had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
But ten men were found among them that said unto Ishmael, Do not kill us, for we have hidden stores in the field, of wheat, and of barley, and of oil, and of honey. So he forbore, and did not kill them among their brethren.
For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 13
Commentary on Proverbs 13 Matthew Henry Commentary
Chapter 13
Pro 13:1
Among the children of the same parents it is no new thing for some to be hopeful and others the contrary; now here we are taught to distinguish.
Pro 13:2
Note,
Pro 13:3
Note,
Pro 13:4
Here is,
Pro 13:5
Note,
Pro 13:6
See here,
Pro 13:7
This observation is applicable,
Pro 13:8
We are apt to judge of men's blessedness, at least in this world, by their wealth, and that they are more or less happy accordingly as they have more or less of this world's goods; but Solomon here shows what a gross mistake it is, that we may be reconciled to a poor condition, and may neither covet riches ourselves nor envy those that have abundance.
Pro 13:9
Here is,
Pro 13:10
Note,
Pro 13:11
This shows that riches wear as they are won and woven.
Pro 13:12
Note,
Pro 13:13
Here is,
Pro 13:14
By the law of the wise and righteous, here, we may understand either the principles and rules by which they govern themselves or (which comes all to one) the instructions which they give to others, which ought to be as a law to all about them; and if they be so,
Pro 13:15
If we compare not only the end, but the way, we shall find that religion has the advantage; for,
Pro 13:16
Note,
Pro 13:17
Here we have,
Pro 13:18
Note,
Pro 13:19
This shows the folly of those that refuse instruction, for they might be happy and will not.
Pro 13:20
Note,
Pro 13:21
Here see,
Pro 13:22
See here,
Pro 13:23
See here,
Pro 13:24
Note,
Pro 13:25
Note,