29 He that is slow to anger is of great understanding; but he that is hasty of spirit exalteth folly.
So that, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath;
Be not hasty in thy spirit to be vexed; for vexation resteth in the bosom of fools.
He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.
The discretion of a man maketh him slow to anger, and it is his glory to pass over a transgression.
But the man Moses was very meek, above all men that were upon the face of the earth.
Make no friendship with an angry man, and go not with a furious man; lest thou learn his paths, and get a snare to thy soul.
Exalt her, and she shall promote thee; she shall bring thee to honour when thou dost embrace her.
Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which [were] in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi.
Take my yoke upon you, and learn from me; for I am meek and lowly in heart; and ye shall find rest to your souls;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 14
Commentary on Proverbs 14 Matthew Henry Commentary
Chapter 14
Pro 14:1
Note,
Pro 14:2
Here are,
Pro 14:3
See here,
Pro 14:4
Note,
Pro 14:5
In the administration of justice much depends upon the witnesses, and therefore it is necessary to the common good that witnesses be principled as they ought to be; for,
Pro 14:6
Note,
Pro 14:7
See here,
Pro 14:8
See here,
Pro 14:9
See here,
Pro 14:10
This agrees with 1 Co. 2:11, What man knows the things of a man, and the changes of his temper, save the spirit of a man?
Pro 14:11
Note,
Pro 14:12
We have here an account of the way and end of a great many self-deluded souls.
Pro 14:13
This shows the vanity of carnal mirth, and proves what Solomon said of laughter, that it is mad; for,
Pro 14:14
Note,
Pro 14:15
Note,
Pro 14:16
Note,
Pro 14:17
Note,
Pro 14:18
Note,
Pro 14:19
That is,
Pro 14:20
This shows, not what should be, but what is the common way of the world-to be shy of the poor and fond of the rich.
Pro 14:21
See here how men's character and condition are measured and judged of by their conduct towards their poor neighbours.
Pro 14:22
See here,
Pro 14:23
Note,
Pro 14:24
Observe,
Pro 14:25
See here,
Pro 14:26-27
In these two verses we are invited and encouraged to live in the fear of God by the advantages which attend a religious life. The fear of the Lord is here put for all gracious principles, producing gracious practices.
Pro 14:28
Here are two maxims in politics, which carry their own evidence with them:-
Pro 14:29
Note,
Pro 14:30
The foregoing verse showed how much our reputation, this how much our health, depends on the good government of our passions and the preserving of the temper of the mind.
Pro 14:31
God is here pleased to interest himself more than one would imagine in the treatment given to the poor.
Pro 14:32
Here is,
Pro 14:33
Observe,
Pro 14:34
Note,
Pro 14:35
This shows that in a well-ordered court and government smiles and favours are dispensed among those that are employed in public trusts according to their merits; Solomon lets them know he will go by that rule,