9 The way of a wicked [man] is an abomination to Jehovah; but him that pursueth righteousness he loveth.
But *thou*, O man of God, flee these things, and pursue righteousness, piety, faith, love, endurance, meekness of spirit.
He that followeth after righteousness and mercy findeth life, righteousness, and honour.
Jehovah openeth [the eyes of] the blind; Jehovah raiseth up them that are bowed down; Jehovah loveth the righteous; Jehovah preserveth the strangers; he lifteth up the fatherless and the widow; but the way of the wicked doth he subvert.
The way of the wicked is as darkness: they know not at what they stumble.
Very crooked is the way of a guilty man; but as for the pure, his work is upright.
The way of the just is uprightness: thou, the Upright, dost make the path of the just even.
Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear not the reproach of men, and be not afraid of their revilings.
And I sent unto you all my servants the prophets, rising early and sending, saying, Oh, do not this abominable thing which I hate!
[Thou art] of purer eyes than to behold evil, and canst not look on mischief: wherefore lookest thou upon them that deal treacherously, [and] keepest silence when the wicked swalloweth up a [man] more righteous than he?
Enter in through the narrow gate, for wide the gate and broad the way that leads to destruction, and many are they who enter in through it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 15
Commentary on Proverbs 15 Matthew Henry Commentary
Chapter 15
Pro 15:1
Solomon, as conservator of the public peace, here tells us,
Pro 15:2
Note,
Pro 15:3
The great truths of divinity are of great use to enforce the precepts of morality, and none more than this-That the eye of God is always upon the children of men.
Pro 15:4
Note,
Pro 15:5
Hence,
Pro 15:6
Note,
Pro 15:7
This is to the same purport with v. 2, and shows what a blessing a wise man is and what a burden a fool is to those about him. Only here observe further,
Pro 15:8
Note,
Pro 15:9
This is a reason of what was said in the foregoing verse.
Pro 15:10
This shows that those who cannot bear to be corrected must expect to be destroyed.
Pro 15:11
This confirms what was said (v. 3) concerning God's omnipresence, in order to his judging of evil and good.
Pro 15:12
A scorner is one that not only makes a jest of God and religion, but bids defiance to the methods employed for his conviction and reformation, and, as an evidence of that,
Pro 15:13
Here,
Pro 15:14
Here are two things to be wondered at:-
Pro 15:15
See here what a great difference there is between the condition and temper of some and others of the children of men.
Pro 15:16-17
Solomon had said in the foregoing verse that he who has not a large estate, or a great income, but a cheerful spirit, has a continual feast; Christian contentment, and joy in God, make the life easy and pleasant; now here he tells us what is necessary to that cheerfulness of spirit which will furnish a man with a continual feast, though he has but little in the world-holiness and love.
Pro 15:18
Here is,
Pro 15:19
See here,
Pro 15:20
Observe here,
Pro 15:21
Note,
Pro 15:22
See here,
Pro 15:23
Note,
Pro 15:24
The way of wisdom and holiness is here recommended to us,
Pro 15:25
Note,
Pro 15:26
The former part of this verse speaks of thoughts, the latter of words, but they come all to one; for thoughts are words to God, and words are judged of by the thoughts from which they proceed, so that,
Pro 15:27
Note,
Pro 15:28
Here is,
Pro 15:29
Note,
Pro 15:30
Two things are here pronounced pleasant:-
Pro 15:31
Note,
Pro 15:32
See here,
Pro 15:33
See here how much it is our interest, as well as duty,