1 The purposes of the heart are of man, but the answer of the tongue is from Jehovah.
2 All the ways of a man are clean in his own eyes; but Jehovah weigheth the spirits.
3 Commit thy works unto Jehovah, and thy thoughts shall be established.
4 Jehovah hath wrought everything on his own account, yea, even the wicked for the day of evil.
5 Every proud heart is an abomination to Jehovah: hand for hand, he shall not be held innocent.
6 By loving-kindness and truth iniquity is atoned for; and by the fear of Jehovah [men] depart from evil.
7 When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.
8 Better is a little with righteousness, than great revenues without right.
9 The heart of man deviseth his way, but Jehovah directeth his steps.
10 An oracle is on the lips of the king: his mouth will not err in judgment.
11 The just balance and scales are Jehovah's; all the weights of the bag are his work.
12 It is an abomination to kings to commit wickedness; for the throne is established by righteousness.
13 Righteous lips are the delight of kings, and they love him that speaketh aright.
14 The fury of a king is [as] messengers of death; but a wise man will pacify it.
15 In the light of the king's countenance is life, and his favour is as a cloud of the latter rain.
16 How much better is it to get wisdom than fine gold, and the getting of intelligence to be preferred to silver!
17 The highway of the upright is to depart from evil: he that taketh heed to his way keepeth his soul.
18 Pride [goeth] before destruction, and a haughty spirit before a fall.
19 Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud.
20 He that giveth heed to the word shall find good; and whoso confideth in Jehovah, happy is he.
21 The wise in heart is called intelligent, and the sweetness of the lips increaseth learning.
22 Wisdom is a fountain of life for him that hath it; but the instruction of fools is folly.
23 The heart of the wise maketh his mouth intelligent, and upon his lips increaseth learning.
24 Pleasant words are [as] a honeycomb, sweet to the soul, and health for the bones.
25 There is a way that seemeth right unto a man, but the end thereof is the ways of death.
26 The appetite of the labourer laboureth for him, for his mouth urgeth him on.
27 A man of Belial diggeth up evil, and on his lips there is as a scorching fire.
28 A false man soweth contention; and a talebearer separateth very friends.
29 A violent man enticeth his neighbour, and leadeth him into a way that is not good.
30 He that shutteth his eyes, [it is] to devise froward things; biting his lips, he bringeth evil to pass.
31 The hoary head is a crown of glory, [if] it is found in the way of righteousness.
32 He that is slow to anger is better than the mighty, and he that ruleth his spirit than he that taketh a city.
33 The lot is cast into the lap; but the whole decision is of Jehovah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 16
Commentary on Proverbs 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
Pr 16:1-33.
1. preparations—schemes.
in man—or literally, "to man," belonging, or pertaining to him.
the answer … Lord—The efficient ordering is from God: "Man proposes; God disposes."
2. clean—or, "faultless."
weigheth—or, "tries," "judges," implying that they are faulty (Pr 21:2; 24:12).
3. (Compare Margin). Rely on God for success to your lawful purposes.
4. for himself—"for its answer," or "purpose," that is, according to God's plan; the wicked are for the day of evil (Ps 49:5; Jer 17:18); sinning and suffering answer to each other, are indissolubly united.
5. (Compare Pr 3:32).
6. By mercy and truth—that is, God's (Ps 85:10); He effects the atonement, or covering of sin; and the principles of true piety incline men to depart from evil; or, "mercy" and "truth" may be man's, indicative of the gracious tempers which work instrumentally in procuring pardon.
purged—expiated (as in Le 16:33; Isa 27:9, Hebrew).
7. Persecutions, of course, excepted.
8. (Compare Pr 15:6, 16, 17).
9. (Compare Pr 16:3).
directeth—establisheth.
10. The last clause depends on the first, expressing the importance of equity in decisions, so authoritative.
11. are the Lord's … his work—that is, what He has ordered, and hence should be observed by men.
12. Rulers are rightly expected, by their position, to hate evil; for their power is sustained by righteousness.
13. A specification of the general sentiment of Pr 16:12.
14. This wrath, so terrible and certain, like messengers of death (1Ki 2:25), can be appeased by the wise.
15. light of … countenance—favor (Ps 4:6).
life—preserves it, or gives blessings which make it valuable.
the latter rain—fell just before harvest and matured the crop; hence specially valuable (De 11:14).
16. (Compare Pr 3:16; 4:5).
17. The highway—A common, plain road represents the habitual course of the righteous in departing from evil.
keepeth—observes.
18, 19. (Compare Pr 15:33). Haughtiness and pride imply self-confidence which produces carelessness, and hence
a fall—literally, "sliding."
19. divide the spoil—that is, conquer. Avoid the society of the proud (Jas 4:6).
20. handleth a matter—wisely considers "the word," that is, of God (compare Pr 13:13).
trusteth—(Compare Ps 2:12; 118:8, 9).
21. wise in heart—who rightly consider duty.
sweetness of the lips—eloquent discourse, persuades and instructs others.
22. Understanding—or, "discretion," is a constant source of blessing (Pr 13:14), benefiting others; but fools' best efforts are folly.
23. The heart is the source of wisdom flowing from the mouth.
24. (Compare Pr 15:26). Gentle, kind words, by soothing the mind, give the body health.
25. (Compare Pr 14:2).
26. Diligence is a duty due to one's self, for his wants require labor.
27. ungodly man—(Compare Pr 6:12).
diggeth up evil—labors for it.
in his lips … fire—His words are calumniating (Jas 3:6).
28. (Compare Pr 6:14; 10:31).
whisperer—prater, talebearer (Pr 18:8; 26:20).
29. violent man—or, "man of mischief" (Pr 3:31).
enticeth—(Pr 1:10).
30. He shutteth his eyes—denoting deep thought (Ps 64:6).
moving his lips—or, "biting his lips"—a determined purpose (Pr 6:13).
31. (Compare Pr 20:29).
if—or, which may be supplied properly, or without it the sense is as in Pr 3:16; 4:10, that piety is blessed with long life.
32. (Compare Pr 14:29).
taketh a city—that is, by fighting.
33. Seemingly the most fortuitous events are ordered by God.