1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah transcribed.
2 It is the glory of God to conceal a thing; but the glory of kings is to search out a thing.
3 The heavens for height, and the earth for depth, and the heart of kings is unsearchable.
4 Take away the dross from the silver, and there cometh forth a vessel for the refiner:
5 take away the wicked from before the king, and his throne shall be established in righteousness.
6 Put not thyself forward in the presence of the king, and stand not in the place of the great;
7 for better it is that it be said unto thee, Come up hither, than that thou shouldest be put lower in the presence of the prince whom thine eyes see.
8 Go not forth hastily to strive, lest [thou know not] what to do in the end thereof, when thy neighbour hath put thee to shame.
9 Debate thy cause with thy neighbour, but reveal not the secret of another;
10 lest he that heareth [it] disgrace thee, and thine evil report turn not away.
11 [As] apples of gold in pictures of silver, is a word spoken in season.
12 An ear-ring of gold, and an ornament of fine gold, is a wise reprover upon an attentive ear.
13 As the cold of snow in the time of harvest, [so] is a faithful messenger to them that send him: for he refresheth the soul of his masters.
14 Clouds and wind without rain, [so] is a man that boasteth himself of a false gift.
15 By long forbearing is a ruler persuaded, and a soft tongue breaketh the bone.
16 Hast thou found honey? Eat so much as is sufficient for thee, lest thou be surfeited therewith, and vomit it.
17 Let thy foot be seldom in thy neighbour's house; lest he be weary of thee and hate thee.
18 A maul, and a sword, and a sharp arrow, is a man that beareth false witness against his neighbour.
19 A broken tooth, and a tottering foot, is confidence in an unfaithful [man] in the day of trouble.
20 [As] he that taketh off a garment in cold weather, [and as] vinegar upon nitre, so is he that singeth songs to a sad heart.
21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
22 for thou shalt heap coals of fire upon his head, and Jehovah shall reward thee.
23 The north wind bringeth forth rain, and the angry countenance a backbiting tongue.
24 It is better to dwell in a corner of the housetop, than with a contentious woman, and a house in common.
25 [As] cold waters to a thirsty soul, so is good news from a far country.
26 A troubled fountain, and a defiled well, is a righteous [man] that giveth way before the wicked.
27 It is not good to eat much honey; and to search into weighty matters is [itself] a weight.
28 He that hath no rule over his own spirit is [as] a city broken down, without walls.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 25
Commentary on Proverbs 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
Pr 25:1-28.
1. The character of these proverbs sustains the title (see Introduction).
also—refers to the former part of the book.
copied out—literally, "transferred," that is, from some other book to this; not given from memory.
2. God's unsearchableness impresses us with awe (compare Isa 45:15; Ro 11:33). But kings, being finite, should confer with wise counsellors;
3. Ye wisely keeping state secrets, which to common men are as inaccessible heights and depths.
4, 5. As separating impurities from ore leaves pure silver, so taking from a king wicked counsellors leaves a wise and beneficent government.
5. before—or, "in presence of," as courtiers stood about a king.
6, 7. Do not intrude into the presence of the king, for the elevation of the humble is honorable, but the humbling of the proud disgraceful (Lu 14:8-10).
8. (Compare Pr 3:30).
lest … shame—lest you do what you ought not, when shamed by defeat, or "lest thou art shut out from doing any thing."
9, 10. (Compare Mt 5:25, Margin).
secret—that is, of your opponent, for his disadvantage, and so you be disgraced, not having discussed your difficulties with him.
11. a word fitly—literally, "quickly," as wheels roll, just in time. The comparison as apples … silver gives a like sense.
apples, &c.—either real apples of golden color, in a silver network basket, or imitations on silver embroidery.
12. Those who desire to know and do rightly, most highly esteem good counsel (Pr 9:9; 15:31). The listening ear is better than one hung with gold.
13. Snow from mountains was used to cool drinks; so refreshing is a faithful messenger (Pr 13:17).
14. clouds—literally, "vapors" (Jer 10:13), clouds only in appearance.
a false gift—promised, but not given.
15. Gentleness and kindness overcome the most powerful and obstinate.
long forbearing—or, "slowness to anger" (Pr 14:29; 15:18).
16, 17. A comparison, as a surfeit of honey produces physical disgust, so your company, however agreeable in moderation, may, if excessive, lead your friend to hate you.
18. A false witness is as destructive to reputation, as such weapons to the body (Pr 24:28).
beareth … witness—literally, "answereth questions," as before a judge, against his neighbor.
19. Treachery annoys as well as deceives.
20. Not only is the incongruity of songs (that is, joyful) and sadness meant, but an accession of sadness, by want of sympathy, is implied.
21, 22. (Compare Mt 5:44; Ro 12:20). As metals are melted by heaping coals upon them, so is the heart softened by kindness.
23. Better, "As the north wind bringeth forth (Ps 90:2) or produces rain, so does a concealed or slandering tongue produce anger."
24. (Compare Pr 21:9, 19).
25. (Compare Pr 25:13).
good news—that is, of some loved interest or absent friend, the more grateful as coming from afar.
26. From troubled fountains and corrupt springs no healthy water is to be had, so when the righteous are oppressed by the wicked, their power for good is lessened or destroyed.
27. Satiety surfeits (Pr 25:16); so men who are self-glorious find shame.
is not glory—"not" is supplied from the first clause, or "is grievous," in which sense a similar word is used (Pr 27:2).
28. Such are exposed to the incursions of evil thoughts and successful temptations.