10 And behold, there met him a woman in the attire of a harlot, and subtle of heart.
And she put the garments of her widowhood off from her, and covered herself with a veil, and wrapped herself, and sat in the entry of Enaim, which is on the way to Timnah; for she saw that Shelah was grown, and she was not given to him as wife. And Judah saw her, and took her for a harlot; because she had covered her face.
And Jehovah said, Because the daughters of Zion are haughty, and walk with stretched-out neck and wanton eyes, and go along mincing, and making a tinkling with their feet; therefore the Lord will make bald the crown of the head of the daughters of Zion, and Jehovah will lay bare their secret parts. In that day the Lord will take away the ornament of anklets, and the little suns and crescents, the pearl-drops, and the bracelets, and the veils, the head-dresses, and the stepping chains, and the girdles, and the scent-boxes, and the amulets; the finger-rings, and the nose-rings; the festival-robes, and the tunics, and the mantles, and the wallets; the mirrors, and the fine linen bodices, and the turbans, and the flowing veils. And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.
For I am jealous as to you with a jealousy [which is] of God; for I have espoused you unto one man, to present [you] a chaste virgin to Christ. But I fear lest by any means, as the serpent deceived Eve by his craft, [so] your thoughts should be corrupted from simplicity as to the Christ.
And he carried me away in spirit to a desert; and I saw a woman sitting upon a scarlet beast, full of names of blasphemy, having seven heads and ten horns. And the woman was clothed in purple and scarlet, and had ornaments of gold and precious stones and pearls, having a golden cup in her hand full of abominations and the unclean things of her fornication; and upon her forehead a name written, Mystery, great Babylon, the mother of the harlots, and of the abominations of the earth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 7
Commentary on Proverbs 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Pr 7:1-27. The subject continued, by a delineation of the arts of strange women, as a caution to the unwary.
1-4. Similar calls (Pr 3:1-3; 4:10, &c.).
2. apple … eye—pupil of eye, a custody (Pr 4:23) of special value.
3. Bind … fingers—as inscriptions on rings.
5. The design of the teaching (compare Pr 2:16; 6:24).
6. For—or, "Since," introducing an example to illustrate the warning, which, whether a narrative or a parable, is equally pertinent.
window—or, "opening"
looked—literally, "watched earnestly" (Jud 5:28).
casement—or, "lattice."
7. simple—as in Pr 1:4.
void of, &c.—(Compare Pr 6:32).
8. her corner—where she was usually found.
went … house—implying, perhaps, confidence in himself by his manner, as denoted in the word
went—literally, "tread pompously."
9. The time, twilight, ending in darkness.
black … night—literally, "pupil," or, "eye," that is, middle of night.
10. attire—that of harlots was sometimes peculiar.
subtile—or, "wary," "cunning."
11, 12. loud—or, "noisy," "bustling."
stubborn—not submissive.
without … streets, … corner—(Compare 1Ti 5:13; Tit 2:5).
13-15. The preparations for a feast do not necessarily imply peculiar religious professions. The offerer retained part of the victim for a feast (Le 3:9, &c.). This feast she professes was prepared for him whom she boldly addresses as one sought specially to partake of it.
16, 17. my bed—or, "couch," adorned in the costliest manner.
17. bed—a place for sleeping.
18-20. There is no fear of discovery.
20. the day appointed—perhaps, literally, "a full moon," that is, a fortnight's time (compare Pr 7:19).
21. caused … yield—or, "inclines."
flattering—(Compare Pr 5:3).
forced him—by persuasion overcoming his scruples.
22. straightway—quickly, either as ignorant of danger, or incapable of resistance.
23. Till—He is now caught (Pr 6:26).
24. The inferential admonition is followed (Pr 7:26, 27), by a more general allegation of the evils of this vice.
26, 27. Even the mightiest fail to resist her deathly allurements.