5 Come, eat ye of my bread, and drink of the wine that I have mingled.
And they shall come and sing aloud upon the height of Zion, and shall flow together to the goodness of Jehovah, for corn, and for new wine, and for oil, and for the young of the flock and of the herd; and their soul shall be as a watered garden, and they shall not languish any more at all. Then shall the virgin rejoice in the dance, and the young men and old together; for I will turn their mourning into gladness, and will comfort them, and make them rejoice after their sorrow. And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith Jehovah.
Ho, every one that thirsteth, come ye to the waters; and he that hath no money, come ye, buy, and eat: yea, come, buy wine and milk without money and without price! Wherefore do ye spend money for [that which is] not bread? and your labour for that which satisfieth not? Hearken diligently unto me, and eat ye [that which is] good, and let your soul delight itself in fatness. Incline your ear, and come unto me; hear, and your soul shall live; and I will make an everlasting covenant with you, the sure mercies of David.
And as they were eating, Jesus, having taken [the] bread and blessed, broke [it] and gave [it] to the disciples, and said, Take, eat: this is my body. And having taken [the] cup and given thanks, he gave [it] to them, saying, Drink ye all of it. For this is my blood, that of the [new] covenant, that shed for many for remission of sins.
Your fathers ate the manna in the wilderness and died. This is the bread which comes down out of heaven, that one may eat of it and not die. I am the living bread which has come down out of heaven: if any one shall have eaten of this bread he shall live for ever; but the bread withal which I shall give is my flesh, which I will give for the life of the world. The Jews therefore contended among themselves, saying, How can he give us this flesh to eat? Jesus therefore said to them, Verily, verily, I say unto you, Unless ye shall have eaten the flesh of the Son of man, and drunk his blood, ye have no life in yourselves. He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day: for my flesh is truly food and my blood is truly drink. He that eats my flesh and drinks my blood dwells in me and I in him. As the living Father has sent me and I live on account of the Father, *he* also who eats me shall live also on account of me. This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 9
Commentary on Proverbs 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
Pr 9:1-18. The commendation of wisdom is continued, under the figure of a liberal host, and its provisions under that of a feast (compare Lu 14:16-24). The character of those who are invited is followed by a contrasted description of the rejectors of good counsel; and with the invitations of wisdom are contrasted the allurement of the wicked woman.
1. house—(compare Pr 8:34).
her—or, "its" (the house).
seven pillars—the number seven for many, or a sufficiency (Pr 6:31).
2. mingled—to enhance the flavor (Pr 23:30; Isa 5:22).
furnished—literally, "set out," "arranged."
3. maidens—servants to invite (compare Ps 68:11; Isa 40:9).
highest places—ridges of heights, conspicuous places.
4-6. (Compare Pr 1:4; 6:32). Wisdom not only supplies right but forbids wrong principles.
7, 8. shame—(Compare Pr 3:35).
a blot—or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.
9. The more a wise man learns, the more he loves wisdom.
10. (Compare Pr 1:7).
of the holy—literally, "holies," persons or things, or both. This knowledge gives right perception.
11. (Compare Pr 3:16-18; 4:10).
12. You are mainly concerned in your own conduct.
13. foolish woman—or literally, "woman of folly," specially manifested by such as are described.
clamorous—or, "noisy" (Pr 7:11).
knoweth nothing—literally, "knoweth not what," that is, is right and proper.
14. on a seat—literally, "throne," takes a prominent place, impudently and haughtily.
15, 16. to allure those who are right-minded, and who are addressed as in Pr 9:4, as
simple—that is, easily led (Pr 1:4) and unsettled, though willing to do right.
17. The language of a proverb, meaning that forbidden delights are sweet and pleasant, as fruits of risk and danger.
18. (Compare Pr 2:18, 19; 7:27).