4 The wicked [saith], in the haughtiness of his countenance, He doth not search out: all his thoughts are, There is no God!
5 His ways always succeed; thy judgments are far above out of his sight; [as for] all his adversaries, he puffeth at them.
6 He saith in his heart, I shall not be moved; from generation to generation I shall be in no adversity.
7 His mouth is full of cursing, and deceit, and oppression; under his tongue is mischief and iniquity.
8 He sitteth in the lurking-places of the villages; in the secret places doth he slay the innocent: his eyes watch for the wretched.
9 He lieth in wait secretly, like a lion in his thicket; he lieth in wait to catch the afflicted: he doth catch the afflicted, drawing him into his net.
10 He croucheth, he boweth down, that the wretched may fall by his strong ones.
11 He saith in his heart, ùGod hath forgotten, he hideth his face, he will never see [it].
12 Arise, Jehovah; O ùGod, lift up thy hand: forget not the afflicted.
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Commentary on Psalms 10 Matthew Henry Commentary
Psalm 10
The Septuagint translation joins this psalm with the ninth, and makes them but one; but the Hebrew makes it a distinct psalm, and the scope and style are certainly different. In this psalm,
Psa 10:1-11
David, in these verses, discovers,
In singing this psalm and praying it over, we should have our hearts much affected with a holy indignation at the wickedness of the oppressors, a tender compassion of the miseries of the oppressed, and a pious zeal for the glory and honour of God, with a firm belief that he will, in due time, give redress to the injured and reckon with the injurious.
Psa 10:12-18
David here, upon the foregoing representation of the inhumanity and impiety of the oppressors, grounds an address to God, wherein observe,
In singing these verses we must commit religion's just but injured cause to God, as those that are heartily concerned for its honour and interests, believing that he will, in due time, plead it with jealousy.