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Psalms 100:4 Darby English Bible (DARBY)

4 Enter into his gates with thanksgiving [and] into his courts with praise; give thanks unto him, bless his name:

Cross Reference

Psalms 116:17-19 DARBY

I will offer to thee the sacrifice of thanksgiving, and will call upon the name of Jehovah. I will perform my vows unto Jehovah, yea, before all his people, In the courts of Jehovah's house, in the midst of thee, O Jerusalem. Hallelujah!

Psalms 103:1-2 DARBY

{[A Psalm] of David.} Bless Jehovah, O my soul; and all that is within me, [bless] his holy name! Bless Jehovah, O my soul, and forget not all his benefits:

Psalms 145:1-2 DARBY

{A Psalm of praise. Of David.} I will extol thee, my God, O King, and I will bless thy name for ever and ever. Every day will I bless thee, and I will praise thy name for ever and ever.

Colossians 3:16-17 DARBY

Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. And everything, whatever ye may do in word or in deed, [do] all things in [the] name of [the] Lord Jesus, giving thanks to God the Father by him.

Psalms 103:20-22 DARBY

Bless Jehovah, ye his angels, mighty in strength, that execute his word, hearkening unto the voice of his word. Bless Jehovah, all ye his hosts; ye ministers of his that do his will. Bless Jehovah, all his works, in all places of his dominion. Bless Jehovah, O my soul!

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Psalms 100

Commentary on Psalms 100 Keil & Delitzsch Commentary


Introduction

Call of All the World to the Service of the True God

This Psalm closes the series of deutero-Isaianic Psalms, which began with Ps 91. There is common to all of them that mild sublimity, sunny cheerfulness, unsorrowful spiritual character, and New Testament expandedness, which we wonder at in the second part of the Book of Isaiah; and besides all this, they are also linked together by the figure anadiplosis, and manifold consonances and accords.

The arrangement, too, at least from Psalms 93:1-5 onwards, is Isaianic: it is parallel with the relation of Isaiah 24:1 to Psalms 13:1 . Just as the former cycle of prophecies closes that concerning the nations, after the manner of a musical finale, so the Psalms celebrating the dominion of God, from Psalms 93:1-5 onwards, which vividly portray the unfolded glory of the kingship of Jahve, have Jubilate and Cantate Psalms in succession.

From the fact that this last Jubilate is entirely the echo of the first, viz., of the first half of Psalms 95:1-11, we see how ingenious the arrangement is. There we find all the thoughts which recur here. There it is said in Psalms 95:7, He is our God, and we are the people of His pasture and the flock of His hand. And in Psalms 95:2, Let us come before His face with thanksgiving ( בּתודה ), let us make a joyful noise unto Him in songs!